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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Do You Think Of Islam?
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<blockquote data-quote="ExploringSikhi" data-source="post: 192579" data-attributes="member: 19734"><p><span style="font-size: 10px">Harmanpreet Ji,</span></p><p> </p><p><span style="font-size: 10px">your questions about explaining/justifying verses could all be answered by Muslims, I have already said that I do not wish to discuss Islam on this forum. One other thing I hope you remember is that I am a non-Muslim, I do not agree with everything in the Qur'an, there are verses in there that, even after reading the explanations, I still disagree with. You should read some of the justifications from Muslims, not from me, I am not an authority.</span></p><p> </p><p><span style="font-size: 10px">I disagree with a lot of what has been said since my last post in this thread, some of it I know is 100% false, however, as I have already mentioned, people can take up their Islam inquiries with someone else.</span></p><p> </p><p><span style="font-size: 10px">One thing in your post did stick out to me, and I will talk about it because it ties in with Sikhi. This part here:</span></p><p></p><p></p><p> </p><p> </p><p><span style="font-size: 10px">I will not argue with you on it being shirk, let us assume (rightfully or wrongfully, because I am not 100% sure) that you are correct, that Farid, and by extension the other "Muslim" contributors in Guru Granth Sahib were committing shirk.</span></p><p> </p><p><span style="font-size: 10px">You do realize that if this is true, it takes them out of the folds of Islam, right? If they were committing shirk, then they were not Muslims.</span></p><p> </p><p><span style="font-size: 10px">This is important to point out because every Sikh I have met to date has told me that they were all Muslims. But going by your reponse, they were not and judging by the "appreciations" your post got, it seems like you are not the only one to hold that opinion.</span></p><p> </p><p><span style="font-size: 10px">If this is the case, then Sikhs need to stop calling these men Muslims. It is intellectual dishonesty to refer to Farid, Kabir and co. as Muslims when it is to your advantage, you know, when telling non-Sikhs about how Sikhism is the "only major religion in the world to have writings from members of OTHER religions (Islam and Hinduism) in it's holy scripture, look how tolerant and inclusive Sikhism is!", and then, when downplaying Islam, insist that they were committing shirk, and by implication, were not "real Muslims."</span></p><p> </p><p><span style="font-size: 10px">And by the way, if this is true for the "Muslim" contributors of Guru Granth Sahib Ji, I also have my suspicions about whether the "Hindu" contributors were "real" Hindus or not. I wouldn't be surprised if they weren't.</span></p><p> </p><p><span style="font-size: 10px">There are 2 possibilities:</span></p><p> </p><p><span style="font-size: 10px">a) The Muslims contributors to Guru Granth Sahib were not in fact "real" Muslims, in which case Sikhs need to stop referring to them as such when trying to prove Sikhism's "openness" to non-Sikhs, you then no longer have the right to state that Guru Granth Sahib has any Islamic writings within it's pages, or...</span></p><p> </p><p><span style="font-size: 10px">b) Farid, Kabir and the rest WERE "real Muslims" (not committing shirk), in which case, I would like to ask the SPN members who seem to think that Muslims are brainwashed, that Islam makes people brain dead, why they are proud to have the writings of these brain dead men in their holy scripture? Why they are proud to have one of these brain dead men lay the founding brick of the Harmandir Sahib? And most importantly, what they think of Guru Nanak Dev Ji, who for some reason decided it would be a good idea to have one of these brain washed men as his best friend and most trusted companion. Reading through this thread, it is obvious who these members are.</span></p><p> </p><p><span style="font-size: 10px">Either way, you can't have your cake and eat it too.</span></p></blockquote><p></p>
[QUOTE="ExploringSikhi, post: 192579, member: 19734"] [SIZE=2]Harmanpreet Ji,[/SIZE] [SIZE=2]your questions about explaining/justifying verses could all be answered by Muslims, I have already said that I do not wish to discuss Islam on this forum. One other thing I hope you remember is that I am a non-Muslim, I do not agree with everything in the Qur'an, there are verses in there that, even after reading the explanations, I still disagree with. You should read some of the justifications from Muslims, not from me, I am not an authority.[/SIZE] [SIZE=2]I disagree with a lot of what has been said since my last post in this thread, some of it I know is 100% false, however, as I have already mentioned, people can take up their Islam inquiries with someone else.[/SIZE] [SIZE=2]One thing in your post did stick out to me, and I will talk about it because it ties in with Sikhi. This part here:[/SIZE] [SIZE=2]I will not argue with you on it being shirk, let us assume (rightfully or wrongfully, because I am not 100% sure) that you are correct, that Farid, and by extension the other "Muslim" contributors in Guru Granth Sahib were committing shirk.[/SIZE] [SIZE=2]You do realize that if this is true, it takes them out of the folds of Islam, right? If they were committing shirk, then they were not Muslims.[/SIZE] [SIZE=2]This is important to point out because every Sikh I have met to date has told me that they were all Muslims. But going by your reponse, they were not and judging by the "appreciations" your post got, it seems like you are not the only one to hold that opinion.[/SIZE] [SIZE=2]If this is the case, then Sikhs need to stop calling these men Muslims. It is intellectual dishonesty to refer to Farid, Kabir and co. as Muslims when it is to your advantage, you know, when telling non-Sikhs about how Sikhism is the "only major religion in the world to have writings from members of OTHER religions (Islam and Hinduism) in it's holy scripture, look how tolerant and inclusive Sikhism is!", and then, when downplaying Islam, insist that they were committing shirk, and by implication, were not "real Muslims."[/SIZE] [SIZE=2]And by the way, if this is true for the "Muslim" contributors of Guru Granth Sahib Ji, I also have my suspicions about whether the "Hindu" contributors were "real" Hindus or not. I wouldn't be surprised if they weren't.[/SIZE] [SIZE=2]There are 2 possibilities:[/SIZE] [SIZE=2]a) The Muslims contributors to Guru Granth Sahib were not in fact "real" Muslims, in which case Sikhs need to stop referring to them as such when trying to prove Sikhism's "openness" to non-Sikhs, you then no longer have the right to state that Guru Granth Sahib has any Islamic writings within it's pages, or...[/SIZE] [SIZE=2]b) Farid, Kabir and the rest WERE "real Muslims" (not committing shirk), in which case, I would like to ask the SPN members who seem to think that Muslims are brainwashed, that Islam makes people brain dead, why they are proud to have the writings of these brain dead men in their holy scripture? Why they are proud to have one of these brain dead men lay the founding brick of the Harmandir Sahib? And most importantly, what they think of Guru Nanak Dev Ji, who for some reason decided it would be a good idea to have one of these brain washed men as his best friend and most trusted companion. Reading through this thread, it is obvious who these members are.[/SIZE] [SIZE=2]Either way, you can't have your cake and eat it too.[/SIZE] [/QUOTE]
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