According to my understanding, there are different level contextual aspect of the tuk. As such there may not seem they are in clash course with other, they can be reconciled with context, aspects of divine (bhagti, shabad, gyan aspects of divine are acceptable), spiritual stages of seeker
For eg- ਗਿਆਨੁ ਧਿਆਨੁ ਕਿਛੁ ਕਰਮੁ ਨ ਜਾਣਾ ਸਾਰ ਨ ਜਾਣਾ ਤੇਰੀ ॥ ਸਭ ਤੇ ਵਡਾ ਸਤਿਗੁਰੁ ਨਾਨਕੁ ਜਿਨਿ ਕਲ ਰਾਖੀ ਮੇਰੀ
One may perceive this tuk from devotional(bhagti) aspect of Vahiguru towards satguru nanak and surrender to him completely and in that natural deeper spiritual impluse understanding there is no need for gyan, dhyan and karam knowning as full surrender of one Ego (I)/full unconditional faith in satguru nanak will take care of rest.
Or
One may perceive this tuk as you mentioned from context you mentioned- knowing every creature has light of God within truth, if one can abide in this truth not with conditioned egoic intellectual mind but with unconditioned awakened love pure mind(unconditioned surat) and to have that realization then its fine but its difinitely not part time job. It's subject of some process.
What i was speaking earlier is process leading up to unconditioned awakened love pure mind in sehaj is not mere acquisition of spiritual state, its ceasing of mental noise of conditioned mind to have truth/knowing come in effortlessly by listening deeply intuitively in sehaj(equilibrium/spontaneously) in over time full time abidance- operate within where unconditional love(preet) of one non dual reality( one in all, all in one) is awakened or realized in pure anubhav parkash sehaj avastha nirvakailp avastha-
ਅਚਲ ਮੂਰਤਿ ਅਨਭਉ ਪ੍ਰਕਾਸ ਅਮਿਤੋਜਿ ਕਹਿਜੈ ॥
Absolute non dual- our undivided spirit-atma-paratma /pure awareness nature is achal- pure motionless afor (without thoughts/forna) stillness (morat)being - where there is anubhav parkash- spontaneous effortless infinite intuitive parkash(bhramgyan knowledge), unfathomable ocean of knowledge. And in that knowledge there is full spontaneous knowing/realization of truth-every creature has the light of god within in, all is god, god is all its not just mere intellectual conceptual understanding its full knowing and realization because its not coming from conditioned mind but rather unconditioned awakened love pure mind which has totally immersed in ਅਚਲ ਮੂਰਤਿ ਅਨਭਉ ਪ੍ਰਕਾਸ ਅਮਿਤੋਜਿ ਕਹਿਜੈ ॥
