Lionchild veerji,
I encourage you to hold on to those aspects of Sikhi which you understand and value. Consider, that you can't give hair away to someone who has lost it. It's Guruji's hukam why someone gets disease and loses hair. You may give a wig material to cover up the baldness, but never replace the hair. All you have done is devalue the hair of your own head which Waheguru has placed there for a spiritual purpose. You have taken living kes, and degraded it into a dead wig material for cosmetic coverup of a defect you can't remove. To create a defect (cut hairs) does not repair a defect (bald head).
Did you ever know the purpose of the hair and why it should not be removed?
Hair holds energy/conducts an electrical charge.
http://www.geocities.com/gremlinlost/regstat.jpg
The human head at birth has an opening/fontanel at the area of the crown chakra, or dasam duaar 10th door. (Human body has 2 eyes, 2 ears, 2 nostrils, 1 mouth, 1 rectum, and 1 urethra. These are doors/openings corresponding to the sense perceptions of the body and are servants of the mind. Example, our actions follow our thoughts and attitudes.) The 10th door is a subtle channel, because the human skull physically seals, but only the mind retains ability to perceive beyond physical boundaries. Mind is the door of spiritual perception.
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It is in the place that a Sikh ties a jura, a topknot of hair, which is to place a subtle energy seal around the opening of the mind/brain. If you don't have long kes, you can't wrap the energy transmitters/hairs around the traditional gate of the mind. So you lose your spiritual seal. You don't protect the subtle opening from unseen influences.
Consider Backmasking in the music industry as a kind of maya-induced influence on people's unconscious thoughts with manmukh messages. Do you see how a spiritual seal on the mind and a spiritual practice can protect from things that drag you down? Alone the kangha, the keski, the kes are meaningless. You have to keep Gursikhi rehit/jap Naam to actually initiate the spiritual evolution.
Stairway to Heaven Backwards <--what kind of messages are being put into the mind?
The wooden kangha is like a grounding for the electrical static build up of energy in the hairs. And to comb kes twice a day discharges static. It has a yogic purpose as far as subtle energies.
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Hair is like an antenna. It picks up energy or vibration. But, you have to receive Gurmantara from Panj Piare when you take amrit in order to have a means of raising the bodies energy level during Naam Simran. Japping Naam, especially through Naam drirh puts the energy of Naam into the kes. And by wearing a jura, a kangha, and insulating kes with a cloth keski, you have basically created a kind of wire. To wrap the Naam vibration concentrated in the kes over the dasam duaar/opening of the mind/brain and highest spiritual center you protect your mind from worldly influences and highly focus/concentrate the energies on thought of Waheguru. Consider that human beings are the only animal with very long hair that grows on the head...right where the brain is. Human beings are the only creature with the powerful brain and mind. This hair is an antenna of the spine and brain. It is part of the gift of Divine potential of human body. Cut hair cuts off a subtle connection to your fullest potential. Hair is like a lightning rod, it can attract lightning. It can attract the Divine Presence. It is an energy storehouse is sealed in keski/dastaar and not dissipated.
What happened to this precious person so eager to learn authentic, spiritually charged Gursikhi practice? What went wrong veerji?
