☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Why Are There So Many Religions?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="vsgrewal48895" data-source="post: 106833" data-attributes="member: 8024"><p><span style="color: black"><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Dear Naryanjot Ji,</span></span></strong></span></p><p> </p><p><span style="color: black"><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Here are the references as you requested;</span></span></strong></span></p><p> </p><p></p><p style="text-align: center"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong><span style="color: black">Dictionary of Mythological References in AGGS</span></strong></span></span></p><p></p><p> </p><p></p><p style="text-align: center"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">BY</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong>Surinder Singh Kohli</strong></span></span></p><p></p><p> </p><p></p><p style="text-align: center"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong>BYASA </strong>(VYASA)</span></span></p><p></p><p><span style="font-size: 12px"><span style="font-family: 'Raavi'"><em>ਗੁਣ ਗਾਵੈ ਮੁਨਿ ਬ੍ਯ੍ਯਾਸੁ ਜਿਨਿ ਬੇਦ ਬ੍ਯ੍ਯਾਕਰਣ ਬੀਚਾਰਿਅ </em></span><span style="font-family: 'Mangal'"><em>॥ </em></span></span></p><p><span style="font-size: 12px"><em><span style="font-family: 'Times New Roman'">Gu</span></em><em><span style="font-family: 'Tahoma'">ṇ</span></em><em><span style="font-family: 'Times New Roman'"> gāvai mun beās jin be</span></em><em><span style="font-family: 'Tahoma'">ḏ</span></em><em><span style="font-family: 'Times New Roman'"> ba▫yākara</span></em><em><span style="font-family: 'Tahoma'">ṇ</span></em><em><span style="font-family: 'Times New Roman'"> bīc</span></em><em><span style="font-family: 'Tahoma'">ẖ</span></em><span style="font-family: 'Times New Roman'"><em>āri▫a. </em></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Vyaas the silent sage, who studied the Vedas and its grammar, sings His Praise.</span></span><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><em>-----</em><em> Bhatt Kal;-Sahar,Swayye Mahle Pahle Ke, p. 1390-15</em></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Raavi'">ਨਾਰਦ ਬਚਨ ਬਿਆਸੁ ਕਹਤ ਹੈ ਸੁਕ ਕਉ ਪੂਛਹੁ ਜਾਈ </span><span style="font-family: 'Mangal'">॥</span></span></p><p><span style="font-size: 12px"><em><span style="font-family: 'Times New Roman'">Nāra</span></em><em><span style="font-family: 'Tahoma'">ḏ</span></em><em><span style="font-family: 'Times New Roman'"> bac</span></em><em><span style="font-family: 'Tahoma'">ẖ</span></em><em><span style="font-family: 'Times New Roman'">an bi▫ās kaha</span></em><em><span style="font-family: 'Tahoma'">ṯ</span></em><em><span style="font-family: 'Times New Roman'"> hai suk ka▫o pūc</span></em><em><span style="font-family: 'Tahoma'">ẖẖ</span></em><em><span style="font-family: 'Times New Roman'">ahu jā▫ī.</span></em></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Naarad and Vyaasa say these things; go and ask Suk Dayv as well.</span></span><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">-----Kabir, Raag Maru, AGGS, Page, 1103-4</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Raavi'">ਬ੍ਰਹਮ ਕਮਲ ਪੁਤੁ ਮੀਨ ਬਿਆਸਾ ਤਪੁ ਤਾਪਨ ਪੂਜ ਕਰਾਵੈਗੋ </span><span style="font-family: 'Mangal'">॥</span></span></p><p><span style="font-size: 12px"><em><span style="font-family: 'Times New Roman'">Barahm kamal pu</span></em><em><span style="font-family: 'Tahoma'">ṯ</span></em><em><span style="font-family: 'Times New Roman'"> mīn bi▫āsā </span></em><em><span style="font-family: 'Tahoma'">ṯ</span></em><em><span style="font-family: 'Times New Roman'">ap </span></em><em><span style="font-family: 'Tahoma'">ṯ</span></em><em><span style="font-family: 'Times New Roman'">āpan pūj karāvaigo. </span></em></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Brahma, the son of the lotus, and Vyaas, the son of the fish, practiced austere penance and were worshipped. <em>-----Guru Amardas, Raag Kanra, AGGS, Page, 1309-7</em></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Brahma, the son of Lotus (who sprang from the navel-lotus of Vishnu) and Byasa, the son of fish (fisher-woman Satyavati) performed austerities and became adorable.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong>Comments: </strong>Vyasa was a great Brahmin sage. He was the son of the sage Parasara and Matsyodari (called Machhodari). His mother was born of a fish, who had swallowed the semen of some sage. Parasara after his sexual contact with Machhodari named her as Yojana Gandhari (one whose body-fragrance spreads up to one Yojana i.e. about four miles). Yojana Gandhari was later on married to king Shantanu, the father of Bhishma Pitamaha and was named Satyavati. As mistress of Parasara, Yojana Ghandhari gave birth to Vyasa and as queen Satyavati she gave birth to two sons (both of them died young and childless). Their widows namely Ambika and Ambalika through niyoga with Vyasa gave birth to the blind Dhritarashtra and Pandu. (See the entries Gangeva Pitama and Vidur). Page, 42</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Vyasa performed great austerities in a forest and was also the father of the great sage Suka. He was a great author and compiler and is known as Veda Vyasa. He is said to be the compiler of <em>Mahabharata, </em>the founder of Vedanta philosophy and the editor of the Puraanas. In his works, he talks about the dynasties of the ancient kings and has recorded the sayings of many famous sages including Narada. His other name is Krishna Dwaipayana.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Page, 43</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Cordially,</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Virinder</span></span></p><p> </p><p>PS, Please read all my postings in context as to my writings. Some get disappeared and others have no response. It is requested that please ask a question one at a time. The whole confusion is that all Hindu Mythology is a metaphor in AGGS IMHO. All names are given to the only One Akal Purkh. IMHO there has been on Brahma, Vishnu or Shiva. These are the attributes of the same God.</p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 106833, member: 8024"] [COLOR=black][B][SIZE=3][FONT=Times New Roman]Dear Naryanjot Ji,[/FONT][/SIZE][/B][/COLOR] [COLOR=black][B][SIZE=3][FONT=Times New Roman]Here are the references as you requested;[/FONT][/SIZE][/B][/COLOR] [CENTER][SIZE=3][FONT=Times New Roman][B][COLOR=black]Dictionary of Mythological References in AGGS[/COLOR][/B][/FONT][/SIZE][/CENTER] [CENTER][SIZE=3][FONT=Times New Roman]BY[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B]Surinder Singh Kohli[/B][/FONT][/SIZE][/CENTER] [CENTER][SIZE=3][FONT=Times New Roman][B]BYASA [/B](VYASA)[/FONT][/SIZE][/CENTER] [SIZE=3][FONT=Raavi][I]ਗੁਣ ਗਾਵੈ ਮੁਨਿ ਬ੍ਯ੍ਯਾਸੁ ਜਿਨਿ ਬੇਦ ਬ੍ਯ੍ਯਾਕਰਣ ਬੀਚਾਰਿਅ [/I][/FONT][FONT=Mangal][I]॥ [/I][/FONT][/SIZE] [SIZE=3][I][FONT=Times New Roman]Gu[/FONT][/I][I][FONT=Tahoma]ṇ[/FONT][/I][I][FONT=Times New Roman] gāvai mun beās jin be[/FONT][/I][I][FONT=Tahoma]ḏ[/FONT][/I][I][FONT=Times New Roman] ba▫yākara[/FONT][/I][I][FONT=Tahoma]ṇ[/FONT][/I][I][FONT=Times New Roman] bīc[/FONT][/I][I][FONT=Tahoma]ẖ[/FONT][/I][FONT=Times New Roman][I]āri▫a. [/I][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]Vyaas the silent sage, who studied the Vedas and its grammar, sings His Praise.[/FONT][/SIZE][SIZE=3][FONT=Times New Roman][I]-----[/I][I] Bhatt Kal;-Sahar,Swayye Mahle Pahle Ke, p. 1390-15[/I][/FONT][/SIZE] [SIZE=3][FONT=Raavi]ਨਾਰਦ ਬਚਨ ਬਿਆਸੁ ਕਹਤ ਹੈ ਸੁਕ ਕਉ ਪੂਛਹੁ ਜਾਈ [/FONT][FONT=Mangal]॥[/FONT][/SIZE] [SIZE=3][I][FONT=Times New Roman]Nāra[/FONT][/I][I][FONT=Tahoma]ḏ[/FONT][/I][I][FONT=Times New Roman] bac[/FONT][/I][I][FONT=Tahoma]ẖ[/FONT][/I][I][FONT=Times New Roman]an bi▫ās kaha[/FONT][/I][I][FONT=Tahoma]ṯ[/FONT][/I][I][FONT=Times New Roman] hai suk ka▫o pūc[/FONT][/I][I][FONT=Tahoma]ẖẖ[/FONT][/I][I][FONT=Times New Roman]ahu jā▫ī.[/FONT][/I][/SIZE] [SIZE=3][FONT=Times New Roman]Naarad and Vyaasa say these things; go and ask Suk Dayv as well.[/FONT][/SIZE][SIZE=3][FONT=Times New Roman]-----Kabir, Raag Maru, AGGS, Page, 1103-4[/FONT][/SIZE] [SIZE=3][FONT=Raavi]ਬ੍ਰਹਮ ਕਮਲ ਪੁਤੁ ਮੀਨ ਬਿਆਸਾ ਤਪੁ ਤਾਪਨ ਪੂਜ ਕਰਾਵੈਗੋ [/FONT][FONT=Mangal]॥[/FONT][/SIZE] [SIZE=3][I][FONT=Times New Roman]Barahm kamal pu[/FONT][/I][I][FONT=Tahoma]ṯ[/FONT][/I][I][FONT=Times New Roman] mīn bi▫āsā [/FONT][/I][I][FONT=Tahoma]ṯ[/FONT][/I][I][FONT=Times New Roman]ap [/FONT][/I][I][FONT=Tahoma]ṯ[/FONT][/I][I][FONT=Times New Roman]āpan pūj karāvaigo. [/FONT][/I][/SIZE] [SIZE=3][FONT=Times New Roman]Brahma, the son of the lotus, and Vyaas, the son of the fish, practiced austere penance and were worshipped. [I]-----Guru Amardas, Raag Kanra, AGGS, Page, 1309-7[/I][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Brahma, the son of Lotus (who sprang from the navel-lotus of Vishnu) and Byasa, the son of fish (fisher-woman Satyavati) performed austerities and became adorable.[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman][B]Comments: [/B]Vyasa was a great Brahmin sage. He was the son of the sage Parasara and Matsyodari (called Machhodari). His mother was born of a fish, who had swallowed the semen of some sage. Parasara after his sexual contact with Machhodari named her as Yojana Gandhari (one whose body-fragrance spreads up to one Yojana i.e. about four miles). Yojana Gandhari was later on married to king Shantanu, the father of Bhishma Pitamaha and was named Satyavati. As mistress of Parasara, Yojana Ghandhari gave birth to Vyasa and as queen Satyavati she gave birth to two sons (both of them died young and childless). Their widows namely Ambika and Ambalika through niyoga with Vyasa gave birth to the blind Dhritarashtra and Pandu. (See the entries Gangeva Pitama and Vidur). Page, 42[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Vyasa performed great austerities in a forest and was also the father of the great sage Suka. He was a great author and compiler and is known as Veda Vyasa. He is said to be the compiler of [I]Mahabharata, [/I]the founder of Vedanta philosophy and the editor of the Puraanas. In his works, he talks about the dynasties of the ancient kings and has recorded the sayings of many famous sages including Narada. His other name is Krishna Dwaipayana.[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Page, 43[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Cordially,[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Virinder[/FONT][/SIZE] PS, Please read all my postings in context as to my writings. Some get disappeared and others have no response. It is requested that please ask a question one at a time. The whole confusion is that all Hindu Mythology is a metaphor in AGGS IMHO. All names are given to the only One Akal Purkh. IMHO there has been on Brahma, Vishnu or Shiva. These are the attributes of the same God. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Why Are There So Many Religions?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top