sabad

Vahiguru Jee Ka Khalsa Vahiguru Jee Ke Fateh ! I would be grateful for learned members' thoughts on the distinction in Gurbani between Sabad/Word and Naam/Name. Many thanks, Jitinder Singh Vahiguru Jee Ka Khalsa Vahiguru Jee Kee Fateh !

Pray Truth for all and say Satsriakaal! Dear all! Do Sikhs need another Guru than the true Sabad Guru? Sri Guru Granth Sahib Jee also suggests the same Sabad Guru. What are your views? Please express it. Balbir Singh

shij imlY imilAw prvwxu ] (686-4, DnwsrI, mÚ 1) That union with the Lord is acceptable, which is united in intuitive poise. nw iqsu mrxu n Awvxu jwxu ] (686-4, DnwsrI, mÚ 1) Thereafter, one does not die, and does not come and go in reincarnation. Twkur mih dwsu dws mih soie ] (686-5, DnwsrI...

Therefore, in essence, the Shabad is of the Nature of God. As the Supreme Reality is Homogeneous Oneness, so is the Shabad. Just as the All-pervading Reality is woven in all His creation, so does His Shabad. Because of It's Eternal Nature, It has no beginning, middle, or end. To put it...

Sikh Guru and Guru Granth Sahib: http://globalsikhstudies.net/articles/iscpapers/Jodh%20Singh%20Shabad-Guru%20(reformatted).doc

YouTube - Sabri Brothers - Mankunto Maullah

First line - Speaks about the death of the Ego -- when a person is dead but alive their individuality, sense of individual self has ended and their consciousness is perfectly tuned to the Divine. Detachment, consciousness, anand. Oneness with the Divine equals liberation. Second line - In...

1. nwnk eyk joiq duie mUrqI sbid imlwvw hoie ]4]11]44] (30-19, isrIrwgu, mÚ 3) O Nanak, the One Light has two forms; through the Shabad, union is attained. ||4||11||44|| 2. pMnw 31 isrIrwgu mhlw 3 ] (31-1) Siree Raag, Third Mehl: AMimRqu Coif ibiKAw loBwxy syvw krih ivfwxI ] (31-1, isrIrwgu...