300 Saal Guru De Naal

[spnadmin]

YouTube - Waheguru Vaheguru Naam Simran Shabad KirtanThis Waheguru simarn will put you over the edge of now -- the ragi is Harbans Singh (Jagadhari Wale) -- the video is by Sikhvideos.com and the link was contributed by forum member Soul_Jyot. There is an hour long version of this on sikhsangeet.org.

Waheguru Ji Ka Khalsa! Waheguru Ji Ki Fateh!

 

[Astroboy]

ਸਭ ਮੁਸ਼ਕਲਾਂ, ਦੁਖ ਰੋਗ ਦੂਰ ਹੋਵਣ, ਸਾਰੇ ਕਾਰਜ ਸਿਧ ਹੋਵਣ
Removal of illness, difficulties, hardship, to straighten all transactions.

ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੫ ॥
सिरीरागु महला ५ ॥
Sirīrāg mėhlā 5.
Siree Raag, Fifth Mehl:

ਜਾ ਕਉ ਮੁਸਕਲੁ ਅਤਿ ਬਣੈ ਢੋਈ ਕੋਇ ਨ ਦੇਇ ॥
जा कउ मुसकलु अति बणै ढोई कोइ न देइ ॥
Jā ka▫o muskal aṯ baṇai dẖo▫ī ko▫e na ḏe▫e.
When you are confronted with terrible hardships, and no one offers you any support,

ਲਾਗੂ ਹੋਏ ਦੁਸਮਨਾ ਸਾਕ ਭਿ ਭਜਿ ਖਲੇ ॥
लागू होए दुसमना साक भि भजि खले ॥
Lāgū ho▫e ḏusmanā sāk bẖė bẖaj kẖale.
when your friends turn into enemies, and even your relatives have deserted you,

ਸਭੋ ਭਜੈ ਆਸਰਾ ਚੁਕੈ ਸਭੁ ਅਸਰਾਉ ॥
सभो भजै आसरा चुकै सभु असराउ ॥
Sabẖo bẖajai āsrā cẖukai sabẖ asrā▫o.
and when all support has given way, and all hope has been lost -

ਚਿਤਿ ਆਵੈ ਓਸੁ ਪਾਰਬ੍ਰਹਮੁ ਲਗੈ ਨ ਤਤੀ ਵਾਉ ॥੧॥
चिति आवै ओसु पारब्रहमु लगै न तती वाउ ॥१॥
Cẖiṯ āvai os pārbarahm lagai na ṯaṯī vā▫o. ||1||
if you then come to remember the Supreme Lord God, even the hot wind shall not touch you. ||1||

ਸਾਹਿਬੁ ਨਿਤਾਣਿਆ ਕਾ ਤਾਣੁ ॥
साहिबु निताणिआ का ताणु ॥
Sāhib niṯāṇi▫ā kā ṯāṇ.
Our Lord and Master is the Power of the powerless.

ਆਇ ਨ ਜਾਈ ਥਿਰੁ ਸਦਾ ਗੁਰ ਸਬਦੀ ਸਚੁ ਜਾਣੁ ॥੧॥ ਰਹਾਉ ॥
आइ न जाई थिरु सदा गुर सबदी सचु जाणु ॥१॥ रहाउ ॥
Ā▫e na jā▫ī thir saḏā gur sabḏī sacẖ jāṇ. ||1|| rahā▫o.
He does not come or go; He is Eternal and Permanent. Through the Word of the Guru's Shabad, He is known as True. ||1||Pause||

ਜੇ ਕੋ ਹੋਵੈ ਦੁਬਲਾ ਨੰਗ ਭੁਖ ਕੀ ਪੀਰ ॥
जे को होवै दुबला नंग भुख की पीर ॥
Je ko hovai ḏublā nang bẖukẖ kī pīr.
If you are weakened by the pains of hunger and poverty,

ਦਮੜਾ ਪਲੈ ਨਾ ਪਵੈ ਨਾ ਕੋ ਦੇਵੈ ਧੀਰ ॥
दमड़ा पलै ना पवै ना को देवै धीर ॥
Ḏamṛā palai nā pavai nā ko ḏevai ḏẖīr.
with no money in your pockets, and no one will give you any comfort,

ਸੁਆਰਥੁ ਸੁਆਉ ਨ ਕੋ ਕਰੇ ਨਾ ਕਿਛੁ ਹੋਵੈ ਕਾਜੁ ॥
सुआरथु सुआउ न को करे ना किछु होवै काजु ॥
Su▫ārath su▫ā▫o na ko kare nā kicẖẖ hovai kāj.
and no one will satisfy your hopes and desires, and none of your works is accomplished -

ਚਿਤਿ ਆਵੈ ਓਸੁ ਪਾਰਬ੍ਰਹਮੁ ਤਾ ਨਿਹਚਲੁ ਹੋਵੈ ਰਾਜੁ ॥੨॥
चिति आवै ओसु पारब्रहमु ता निहचलु होवै राजु ॥२॥
Cẖiṯ āvai os pārbarahm ṯā nihcẖal hovai rāj. ||2||
if you then come to remember the Supreme Lord God, you shall obtain the eternal kingdom. ||2||

ਜਾ ਕਉ ਚਿੰਤਾ ਬਹੁਤੁ ਬਹੁਤੁ ਦੇਹੀ ਵਿਆਪੈ ਰੋਗੁ ॥
जा कउ चिंता बहुतु बहुतु देही विआपै रोगु ॥
Jā ka▫o cẖinṯā bahuṯ bahuṯ ḏehī vi▫āpai rog.
When you are plagued by great and excessive anxiety, and diseases of the body;

ਗ੍ਰਿਸਤਿ ਕੁਟੰਬਿ ਪਲੇਟਿਆ ਕਦੇ ਹਰਖੁ ਕਦੇ ਸੋਗੁ ॥
ग्रिसति कुट्मबि पलेटिआ कदे हरखु कदे सोगु ॥
Garisaṯ kutamb paleti▫ā kaḏe harakẖ kaḏe sog.
when you are wrapped up in the attachments of household and family, sometimes feeling joy, and then other times sorrow;

ਗਉਣੁ ਕਰੇ ਚਹੁ ਕੁੰਟ ਕਾ ਘੜੀ ਨ ਬੈਸਣੁ ਸੋਇ ॥
गउणु करे चहु कुंट का घड़ी न बैसणु सोइ ॥
Ga▫oṇ kare cẖahu kunt kā gẖaṛī na baisaṇ so▫e.
when you are wandering around in all four directions, and you cannot sit or sleep even for a moment -

ਚਿਤਿ ਆਵੈ ਓਸੁ ਪਾਰਬ੍ਰਹਮੁ ਤਨੁ ਮਨੁ ਸੀਤਲੁ ਹੋਇ ॥੩॥
चिति आवै ओसु पारब्रहमु तनु मनु सीतलु होइ ॥३॥
Cẖiṯ āvai os pārbarahm ṯan man sīṯal ho▫e. ||3||
if you come to remember the Supreme Lord God, then your body and mind shall be cooled and soothed. ||3||

ਕਾਮਿ ਕਰੋਧਿ ਮੋਹਿ ਵਸਿ ਕੀਆ ਕਿਰਪਨ ਲੋਭਿ ਪਿਆਰੁ ॥
कामि करोधि मोहि वसि कीआ किरपन लोभि पिआरु ॥
Kām karoḏẖ mohi vas kī▫ā kirpan lobẖ pi▫ār.
When you are under the power of sexual desire, anger and worldly attachment, or a greedy miser in love with your wealth;

ਚਾਰੇ ਕਿਲਵਿਖ ਉਨਿ ਅਘ ਕੀਏ ਹੋਆ ਅਸੁਰ ਸੰਘਾਰੁ ॥
चारे किलविख उनि अघ कीए होआ असुर संघारु ॥
Cẖāre kilvikẖ un agẖ kī▫e ho▫ā asur sangẖār.
if you have committed the four great sins and other mistakes; even if you are a murderous fiend

ਪੋਥੀ ਗੀਤ ਕਵਿਤ ਕਿਛੁ ਕਦੇ ਨ ਕਰਨਿ ਧਰਿਆ ॥
पोथी गीत कवित किछु कदे न करनि धरिआ ॥
Pothī gīṯ kaviṯ kicẖẖ kaḏe na karan ḏẖari▫ā.
who has never taken the time to listen to sacred books, hymns and poetry -

ਚਿਤਿ ਆਵੈ ਓਸੁ ਪਾਰਬ੍ਰਹਮੁ ਤਾ ਨਿਮਖ ਸਿਮਰਤ ਤਰਿਆ ॥੪॥
चिति आवै ओसु पारब्रहमु ता निमख सिमरत तरिआ ॥४॥
Cẖiṯ āvai os pārbarahm ṯā nimakẖ simraṯ ṯari▫ā. ||4||
if you then come to remember the Supreme Lord God, and contemplate Him, even for a moment, you shall be saved. ||4||

ਸਾਸਤ ਸਿੰਮ੍ਰਿਤਿ ਬੇਦ ਚਾਰਿ ਮੁਖਾਗਰ ਬਿਚਰੇ ॥
सासत सिम्रिति बेद चारि मुखागर बिचरे ॥
Sāsaṯ simriṯ beḏ cẖār mukẖāgar bicẖre.
People may recite by heart the Shaastras, the Simritees and the four Vedas;

ਤਪੇ ਤਪੀਸਰ ਜੋਗੀਆ ਤੀਰਥਿ ਗਵਨੁ ਕਰੇ ॥
तपे तपीसर जोगीआ तीरथि गवनु करे ॥
Ŧape ṯapīsar jogī▫ā ṯirath gavan kare.
they may be ascetics, great, self-disciplined Yogis; they may visit sacred shrines of pilgrimage

ਖਟੁ ਕਰਮਾ ਤੇ ਦੁਗੁਣੇ ਪੂਜਾ ਕਰਤਾ ਨਾਇ ॥
खटु करमा ते दुगुणे पूजा करता नाइ ॥
Kẖat karmā ṯe ḏuguṇai pūjā karṯā nā▫e.
and perform the six ceremonial rituals, over and over again, performing worship services and ritual bathings.

ਰੰਗੁ ਨ ਲਗੀ ਪਾਰਬ੍ਰਹਮ ਤਾ ਸਰਪਰ ਨਰਕੇ ਜਾਇ ॥੫॥
रंगु न लगी पारब्रहम ता सरपर नरके जाइ ॥५॥
Rang na lagī pārbarahm ṯā sarpar narke jā▫e. ||5||
Even so, if they have not embraced love for the Supreme Lord God, then they shall surely go to hell. ||5||

ਰਾਜ ਮਿਲਕ ਸਿਕਦਾਰੀਆ ਰਸ ਭੋਗਣ ਬਿਸਥਾਰ ॥
राज मिलक सिकदारीआ रस भोगण बिसथार ॥
Rāj milak sikḏārī▫ā ras bẖogaṇ bisthār.
You may possess empires, vast estates, authority over others, and the enjoyment of myriad of pleasures;

ਬਾਗ ਸੁਹਾਵੇ ਸੋਹਣੇ ਚਲੈ ਹੁਕਮੁ ਅਫਾਰ ॥
बाग सुहावे सोहणे चलै हुकमु अफार ॥
Bāg suhāve sohṇe cẖalai hukam afār.
you may have delightful and beautiful gardens, and issue unquestioned commands;

ਰੰਗ ਤਮਾਸੇ ਬਹੁ ਬਿਧੀ ਚਾਇ ਲਗਿ ਰਹਿਆ ॥
रंग तमासे बहु बिधी चाइ लगि रहिआ ॥
Rang ṯamāse baho biḏẖī cẖā▫e lag rahi▫ā.
you may have enjoyments and entertainments of all sorts and kinds, and continue to enjoy exciting pleasures -

ਚਿਤਿ ਨ ਆਇਓ ਪਾਰਬ੍ਰਹਮੁ ਤਾ ਸਰਪ ਕੀ ਜੂਨਿ ਗਇਆ ॥੬॥
चिति न आइओ पारब्रहमु ता सरप की जूनि गइआ ॥६॥
Cẖiṯ na ā▫i▫o pārbarahm ṯā sarap kī jūn ga▫i▫ā. ||6||
and yet, if you do not come to remember the Supreme Lord God, you shall be reincarnated as a snake. ||6||

ਬਹੁਤੁ ਧਨਾਢਿ ਅਚਾਰਵੰਤੁ ਸੋਭਾ ਨਿਰਮਲ ਰੀਤਿ ॥
बहुतु धनाढि अचारवंतु सोभा निरमल रीति ॥
Bahuṯ ḏẖanādẖ acẖārvanṯ sobẖā nirmal rīṯ.
You may possess vast riches, maintain virtuous conduct, have a spotless reputation and observe religious customs;

ਮਾਤ ਪਿਤਾ ਸੁਤ ਭਾਈਆ ਸਾਜਨ ਸੰਗਿ ਪਰੀਤਿ ॥
मात पिता सुत भाईआ साजन संगि परीति ॥
Māṯ piṯā suṯ bẖā▫ī▫ā sājan sang parīṯ.
you may have the loving affections of mother, father, children, siblings and friends;

ਲਸਕਰ ਤਰਕਸਬੰਦ ਬੰਦ ਜੀਉ ਜੀਉ ਸਗਲੀ ਕੀਤ ॥
लसकर तरकसबंद बंद जीउ जीउ सगली कीत ॥
Laskar ṯarkasbanḏ banḏ jī▫o jī▫o saglī kīṯ.
you may have armies well-equipped with weapons, and all may salute you with respect;

ਚਿਤਿ ਨ ਆਇਓ ਪਾਰਬ੍ਰਹਮੁ ਤਾ ਖੜਿ ਰਸਾਤਲਿ ਦੀਤ ॥੭॥
चिति न आइओ पारब्रहमु ता खड़ि रसातलि दीत ॥७॥
Cẖiṯ na ā▫i▫o pārbarahm ṯā kẖaṛ rasāṯal ḏīṯ. ||7||
But still, if you do not come to remember the Supreme Lord God, then you shall be taken and consigned to the most hideous hell! ||7||

ਕਾਇਆ ਰੋਗੁ ਨ ਛਿਦ੍ਰੁ ਕਿਛੁ ਨਾ ਕਿਛੁ ਕਾੜਾ ਸੋਗੁ ॥
काइआ रोगु न छिद्रु किछु ना किछु काड़ा सोगु ॥
Kā▫i▫ā rog na cẖẖiḏar kicẖẖ nā kicẖẖ kāṛā sog.
You may have a body free of disease and deformity, and have no worries or grief at all;

ਮਿਰਤੁ ਨ ਆਵੀ ਚਿਤਿ ਤਿਸੁ ਅਹਿਨਿਸਿ ਭੋਗੈ ਭੋਗੁ ॥
मिरतु न आवी चिति तिसु अहिनिसि भोगै भोगु ॥
Miraṯ na āvī cẖiṯ ṯis ahinis bẖogai bẖog.
you may be unmindful of death, and night and day revel in pleasures;

ਸਭ ਕਿਛੁ ਕੀਤੋਨੁ ਆਪਣਾ ਜੀਇ ਨ ਸੰਕ ਧਰਿਆ ॥
सभ किछु कीतोनु आपणा जीइ न संक धरिआ ॥
Sabẖ kicẖẖ kīṯon āpṇā jī▫e na sank ḏẖari▫ā.
you may take everything as your own, and have no fear in your mind at all;

ਚਿਤਿ ਨ ਆਇਓ ਪਾਰਬ੍ਰਹਮੁ ਜਮਕੰਕਰ ਵਸਿ ਪਰਿਆ ॥੮॥
चिति न आइओ पारब्रहमु जमकंकर वसि परिआ ॥८॥
Cẖiṯ na ā▫i▫o pārbarahm jamkankar vas pari▫ā. ||8||
but still, if you do not come to remember the Supreme Lord God, you shall fall under the power of the Messenger of Death. ||8||

ਕਿਰਪਾ ਕਰੇ ਜਿਸੁ ਪਾਰਬ੍ਰਹਮੁ ਹੋਵੈ ਸਾਧੂ ਸੰਗੁ ॥
किरपा करे जिसु पारब्रहमु होवै साधू संगु ॥
Kirpā kare jis pārbarahm hovai sāḏẖū sang.
The Supreme Lord showers His Mercy, and we find the Saadh Sangat, the Company of the Holy.

ਜਿਉ ਜਿਉ ਓਹੁ ਵਧਾਈਐ ਤਿਉ ਤਿਉ ਹਰਿ ਸਿਉ ਰੰਗੁ ॥
जिउ जिउ ओहु वधाईऐ तिउ तिउ हरि सिउ रंगु ॥
Ji▫o ji▫o oh vaḏẖā▫ī▫ai ṯi▫o ṯi▫o har si▫o rang.
The more time we spend there, the more we come to love the Lord.

ਦੁਹਾ ਸਿਰਿਆ ਕਾ ਖਸਮੁ ਆਪਿ ਅਵਰੁ ਨ ਦੂਜਾ ਥਾਉ ॥
दुहा सिरिआ का खसमु आपि अवरु न दूजा थाउ ॥
Ḏuhā siri▫ā kā kẖasam āp avar na ḏūjā thā▫o.
The Lord is the Master of both worlds; there is no other place of rest.

ਸਤਿਗੁਰ ਤੁਠੈ ਪਾਇਆ ਨਾਨਕ ਸਚਾ ਨਾਉ ॥੯॥੧॥੨੬॥
सतिगुर तुठै पाइआ नानक सचा नाउ ॥९॥१॥२६॥
Saṯgur ṯuṯẖai pā▫i▫ā Nānak sacẖā nā▫o. ||9||1||26||
When the True Guru is pleased and satisfied, O Nanak, the True Name is obtained. ||9||1||26||

 

[Astroboy]

ਸਾਰੇ ਮਨੋਰਥ ਸਿਧ ਹੋਣ, ਕਿਸਮਤ ਪਲਟੇ
To straighten all worldly affairs and to change one's fate for the better.

ਗਉੜੀ ਗੁਆਰੇਰੀ ਮਹਲਾ ੫ ॥
गउड़ी गुआरेरी महला ५ ॥
Ga▫oṛī gu▫ārerī mėhlā 5.
Gauree Gwaarayree, Fifth Mehl:

ਕਰਮ ਭੂਮਿ ਮਹਿ ਬੋਅਹੁ ਨਾਮੁ ॥
करम भूमि महि बोअहु नामु ॥
Karam bẖūm mėh bo▫ahu nām.
In the field of karma, plant the seed of the Naam.

ਪੂਰਨ ਹੋਇ ਤੁਮਾਰਾ ਕਾਮੁ ॥
पूरन होइ तुमारा कामु ॥
Pūran ho▫e ṯumārā kām.
Your works shall be brought to fruition.

ਫਲ ਪਾਵਹਿ ਮਿਟੈ ਜਮ ਤ੍ਰਾਸ ॥
फल पावहि मिटै जम त्रास ॥
Fal pāvahi mitai jam ṯarās.
You shall obtain these fruits, and the fear of death shall be dispelled.

ਨਿਤ ਗਾਵਹਿ ਹਰਿ ਹਰਿ ਗੁਣ ਜਾਸ ॥੧॥
नित गावहि हरि हरि गुण जास ॥१॥
Niṯ gāvahi har har guṇ jās. ||1||
Sing continually the Glorious Praises of the Lord, Har, Har. ||1||

ਹਰਿ ਹਰਿ ਨਾਮੁ ਅੰਤਰਿ ਉਰਿ ਧਾਰਿ ॥
हरि हरि नामु अंतरि उरि धारि ॥
Har har nām anṯar ur ḏẖār.
Keep the Name of the Lord, Har, Har, enshrined in your heart,

ਸੀਘਰ ਕਾਰਜੁ ਲੇਹੁ ਸਵਾਰਿ ॥੧॥ ਰਹਾਉ ॥
सीघर कारजु लेहु सवारि ॥१॥ रहाउ ॥
Sīgẖar kāraj leho savār. ||1|| rahā▫o.
and your affairs shall be quickly resolved. ||1||Pause||

ਅਪਨੇ ਪ੍ਰਭ ਸਿਉ ਹੋਹੁ ਸਾਵਧਾਨੁ ॥
अपने प्रभ सिउ होहु सावधानु ॥
Apne parabẖ si▫o hohu sāvḏẖān.
Be always attentive to your God;

ਤਾ ਤੂੰ ਦਰਗਹ ਪਾਵਹਿ ਮਾਨੁ ॥
ता तूं दरगह पावहि मानु ॥
Ŧā ṯūʼn ḏargėh pāvahi mān.
thus you shall be honored in His Court.

ਉਕਤਿ ਸਿਆਣਪ ਸਗਲੀ ਤਿਆਗੁ ॥
उकति सिआणप सगली तिआगु ॥
Ukaṯ si▫āṇap saglī ṯi▫āg.
Give up all your clever tricks and devices,

ਸੰਤ ਜਨਾ ਕੀ ਚਰਣੀ ਲਾਗੁ ॥੨॥
संत जना की चरणी लागु ॥२॥
Sanṯ janā kī cẖarṇī lāg. ||2||
and hold tight to the Feet of the Saints. ||2||

ਸਰਬ ਜੀਅ ਹਹਿ ਜਾ ਕੈ ਹਾਥਿ ॥
सरब जीअ हहि जा कै हाथि ॥
Sarab jī▫a hėh jā kai hāth.
The One, who holds all creatures in His Hands,

ਕਦੇ ਨ ਵਿਛੁੜੈ ਸਭ ਕੈ ਸਾਥਿ ॥
कदे न विछुड़ै सभ कै साथि ॥
Kaḏe na vicẖẖuṛai sabẖ kai sāth.
is never separated from them; He is with them all.

ਉਪਾਵ ਛੋਡਿ ਗਹੁ ਤਿਸ ਕੀ ਓਟ ॥
उपाव छोडि गहु तिस की ओट ॥
Upāv cẖẖod gahu ṯis kī ot.
Abandon your clever devices, and grasp hold of His Support.

ਨਿਮਖ ਮਾਹਿ ਹੋਵੈ ਤੇਰੀ ਛੋਟਿ ॥੩॥
निमख माहि होवै तेरी छोटि ॥३॥
Nimakẖ māhi hovai ṯerī cẖẖot. ||3||
In an instant, you shall be saved. ||3||

ਸਦਾ ਨਿਕਟਿ ਕਰਿ ਤਿਸ ਨੋ ਜਾਣੁ ॥
सदा निकटि करि तिस नो जाणु ॥
Saḏā nikat kar ṯis no jāṇ.
Know that He is always near at hand.

ਪ੍ਰਭ ਕੀ ਆਗਿਆ ਸਤਿ ਕਰਿ ਮਾਨੁ ॥
प्रभ की आगिआ सति करि मानु ॥
Parabẖ kī āgi▫ā saṯ kar mān.
Accept the Order of God as True.

ਗੁਰ ਕੈ ਬਚਨਿ ਮਿਟਾਵਹੁ ਆਪੁ ॥
गुर कै बचनि मिटावहु आपु ॥
Gur kai bacẖan mitāvhu āp.
Through the Guru's Teachings, eradicate selfishness and conceit.

ਹਰਿ ਹਰਿ ਨਾਮੁ ਨਾਨਕ ਜਪਿ ਜਾਪੁ ॥੪॥੪॥੭੩॥
हरि हरि नामु नानक जपि जापु ॥४॥४॥७३॥
Har har nām Nānak jap jāp. ||4||4||73||
O Nanak, chant and meditate on the Naam, the Name of the Lord, Har, Har. ||4||4||73||

 

[Astroboy]

ਬੰਦਨਾਂ ਤੋਂ ਛੁਟਕਾਰਾ ਪਾਵੇ, ਮੁਸ਼ਕਲਾਂ ਆਸਾਨ ਹੋਣ
To break away from over attachment and slavery of the mind,
to lighten one's self from burden of difficulties.

ਗਉੜੀ ਗੁਆਰੇਰੀ ਮਹਲਾ ੫ ॥
गउड़ी गुआरेरी महला ५ ॥
Ga▫oṛī gu▫ārerī mėhlā 5.
Gauree Gwaarayree, Fifth Mehl:

ਬੰਧਨ ਤੋੜਿ ਬੋਲਾਵੈ ਰਾਮੁ ॥
बंधन तोड़ि बोलावै रामु ॥
Banḏẖan ṯoṛ bolāvai rām.
He breaks our bonds, and inspires us to chant the Lord's Name.

ਮਨ ਮਹਿ ਲਾਗੈ ਸਾਚੁ ਧਿਆਨੁ ॥
मन महि लागै साचु धिआनु ॥
Man mėh lāgai sācẖ ḏẖi▫ān.
With the mind centered in meditation on the True Lord,

ਮਿਟਹਿ ਕਲੇਸ ਸੁਖੀ ਹੋਇ ਰਹੀਐ ॥
मिटहि कलेस सुखी होइ रहीऐ ॥
Mitėh kales sukẖī ho▫e rahī▫ai.
anguish is eradicated, and one comes to dwell in peace.

ਐਸਾ ਦਾਤਾ ਸਤਿਗੁਰੁ ਕਹੀਐ ॥੧॥
ऐसा दाता सतिगुरु कहीऐ ॥१॥
Aisā ḏāṯā saṯgur kahī▫ai. ||1||
Such is the True Guru, the Great Giver. ||1||

ਸੋ ਸੁਖਦਾਤਾ ਜਿ ਨਾਮੁ ਜਪਾਵੈ ॥
सो सुखदाता जि नामु जपावै ॥
So sukẖ▫ḏāṯa jė nām japāvai.
He alone is the Giver of peace, who inspires us to chant the Naam, the Name of the Lord.

ਕਰਿ ਕਿਰਪਾ ਤਿਸੁ ਸੰਗਿ ਮਿਲਾਵੈ ॥੧॥ ਰਹਾਉ ॥
करि किरपा तिसु संगि मिलावै ॥१॥ रहाउ ॥
Kar kirpā ṯis sang milāvai. ||1|| rahā▫o.
By His Grace, He leads us to merge with Him. ||1||Pause||

ਜਿਸੁ ਹੋਇ ਦਇਆਲੁ ਤਿਸੁ ਆਪਿ ਮਿਲਾਵੈ ॥
जिसु होइ दइआलु तिसु आपि मिलावै ॥
Jis ho▫e ḏa▫i▫āl ṯis āp milāvai.
He unites with Himself those unto whom He has shown His Mercy.

ਸਰਬ ਨਿਧਾਨ ਗੁਰੂ ਤੇ ਪਾਵੈ ॥
सरब निधान गुरू ते पावै ॥
Sarab niḏẖān gurū ṯe pāvai.
All treasures are received from the Guru.

ਆਪੁ ਤਿਆਗਿ ਮਿਟੈ ਆਵਣ ਜਾਣਾ ॥
आपु तिआगि मिटै आवण जाणा ॥
Āp ṯi▫āg mitai āvaṇ jāṇā.
Renouncing selfishness and conceit, coming and going come to an end.

ਸਾਧ ਕੈ ਸੰਗਿ ਪਾਰਬ੍ਰਹਮੁ ਪਛਾਣਾ ॥੨॥
साध कै संगि पारब्रहमु पछाणा ॥२॥
Sāḏẖ kai sang pārbarahm pacẖẖāṇā. ||2||
In the Saadh Sangat, the Company of the Holy, the Supreme Lord God is recognized. ||2||

ਜਨ ਊਪਰਿ ਪ੍ਰਭ ਭਏ ਦਇਆਲ ॥
जन ऊपरि प्रभ भए दइआल ॥
Jan ūpar parabẖ bẖa▫e ḏa▫i▫āl.
God has become merciful to His humble servant.

ਜਨ ਕੀ ਟੇਕ ਏਕ ਗੋਪਾਲ ॥
जन की टेक एक गोपाल ॥
Jan kī tek ek gopāl.
The One Lord of the Universe is the Support of His humble servants.

ਏਕਾ ਲਿਵ ਏਕੋ ਮਨਿ ਭਾਉ ॥
एका लिव एको मनि भाउ ॥
Ėkā liv eko man bẖā▫o.
They love the One Lord; their minds are filled with love for the Lord.

ਸਰਬ ਨਿਧਾਨ ਜਨ ਕੈ ਹਰਿ ਨਾਉ ॥੩॥
सरब निधान जन कै हरि नाउ ॥३॥
Sarab niḏẖān jan kai har nā▫o. ||3||
The Name of the Lord is all treasures for them. ||3||

ਪਾਰਬ੍ਰਹਮ ਸਿਉ ਲਾਗੀ ਪ੍ਰੀਤਿ ॥
पारब्रहम सिउ लागी प्रीति ॥
Pārbarahm si▫o lāgī parīṯ.
They are in love with the Supreme Lord God;

ਨਿਰਮਲ ਕਰਣੀ ਸਾਚੀ ਰੀਤਿ ॥
निरमल करणी साची रीति ॥
Nirmal karṇī sācẖī rīṯ.
their actions are pure, and their lifestyle is true.

ਗੁਰਿ ਪੂਰੈ ਮੇਟਿਆ ਅੰਧਿਆਰਾ ॥
गुरि पूरै मेटिआ अंधिआरा ॥
Gur pūrai meti▫ā anḏẖi▫ārā.
The Perfect Guru has dispelled the darkness.

ਨਾਨਕ ਕਾ ਪ੍ਰਭੁ ਅਪਰ ਅਪਾਰਾ ॥੪॥੨੪॥੯੩॥
नानक का प्रभु अपर अपारा ॥४॥२४॥९३॥
Nānak kā parabẖ apar apārā. ||4||24||93||
Nanak's God is Incomparable and Infinite. ||4||24||93||

 

[Bhai Harbans Lal]

International Interfaith Conference, Guru Granth Sahib Ji – the Sikh Guru’s message to humanity Respecting World Scriptures and living up to their message Tercentenary ‘Gurta Gaddi’ Celebrations 1708 – 2008 - photo by DS Chahal

​

International Interfaith Conference on Guru Granth Sahib Adopts Hazur Sahib Declaration


Nanded. To celebrate Tercentenary of Gurtagaddi, (ordination of Guru Granth Sahib as the Eternal Guru of the Sikhs) an international conference was held at Guru Gobind Singh Institute of Engineering & Technology from September 25th – 28th.

Speakers and scholars from all continents and countries such as USA, Canada, England, India, Pakistan, East Africa, Australia, Dubai, and Europe representing world religions including Hinduism, Islam, Buddhism, Judaism, Christianity, Baha’i and the Sikh Dharam participated. They included academicians, university administrators as Vic Chancellors, and artists. ‘They encouraged governments and civil societies to respect scriptures of all traditions’, said the conference convenor, Sukhbir Singh of England.

According to Dr. P.S. Pasricha, Chairman of Administrative Committee, Takhat Sachkhand Sri Hazur Sahib, Nanded / Coordinator, Gurtagaddi celebrations, 2008, ‘the purpose was to further promote interfaith dialogues, for developing greater insight of religious beliefs, as well as opening the door to the understanding of one’s neighbours’ religion’.

‘It is not an attempt for fusion of religions, but a quest to nurture an appreciation of similarities and to value the differences. Such initiatives will reduce global conflicts and promote peace’ said Bhai Sahib Mohinder Singh, Chairman, Guru Nanak Nishkam Sewak Jatha, UK.

‘This conference aimed to reach academics, spiritual leaders and civil society as a whole to build bridges in faith communities. To achieve these objectives will be the best tribute to the composers of the Guru Granth’s hymns’, said American scholar, Dr. Harbans Lal who is President of the Academy of Guru Granth Studies.

This international conference was a prelude to a series of celebrations and conferences to be held throughout the world. Sri Hazur Sahib, Nanded will host the major celebrations at the end of October 2008 when Dr Manmohan Singh, the Prime Minister of India and Sonia Gandhi, the President of Indian National Congress are expected to pay a visit to the city. Sikhs hope to reach the world audience about the messages of their Sacred scripture, Sri Guru Granth Sahib, through this and similar other conferences.

Singh Sahib Kulwant Singh, Jathedar of Takhat Sri Abchalnagar Hazur Sahib, welcomed the participants. Singh Sahib Giani Gurbachan Singh, Jathedar of Sri Akal Takhat, told the audience that ‘Sri Guru Granth Sahib Ji’s message was not for Sikhs alone, but a lighthouse for all humanity.’ Jathedar Iqbal Singh of Patna Takhat and former Jathedar Akal Takhat Giani Joginder Singh Vedanti, also spoke and led prayer meetings.

Each day the conference began with sacred chanting and prayers from different world religions. They were followed by academic presentations ending with sacred music from many world traditions. There were 45 academic papers presented in 12 academic sessions and 40 messages of goodwill received. Over 150 students enriched the audience and volunteered to serve the international delegates.
According to Dr. Harbans Lal who sought input from a number of participating scholars the various presentations and discussions at the conference seemed to express a consensus that: 1. the initiatives taken by Guru Gobind Singh were clearly to establish world peace through promoting the spirit of understanding, compassion, peace, gratitude, and reverence for nature. 2. the wisdom of the Guru Granth Sahib would be of great value to the modern world and its civil societies to unite under the universal inspiration of One Spirit One World.

His Holiness the Dalai Lama while commenting on the conference said that ‘religion should be used as basis for friendship, brotherhood and sisterhood. Active dialogue can lead to mutual enrichment of ethics and spiritual practice. We should encourage an increase in contacts among the followers of different religions and visits to each other’s places of pilgrimage and prayer.’

Dharma Master Hsin Tao, Founder of Museum of World Religions shared his message of good will; ‘may the sharing of scriptures of different faiths during this conference lead to an ever deeper understanding and collaboration among the religious leaders, scholars and people of faith who will participate in this important event. May the fruits of wisdom and love be generously shared with others, so that this world will become a better home for all of us.’

Hazrat Moulana Jameel Ahmed Ilyasi, President and Secretary General of All India Organisation of Imams and Mosques declared; ‘I bring from India the good wishes and blessings of half a million Imams of India who are the local religious and spiritual guides of 200 million Muslims of India.’

Dr William F Vendley, Secretary General of World Conference of Religions for Peace stated; ‘I particularly congratulate the organizers of the tercentenary for convening an interfaith conference to mark this significant event in the Sikh religion. In our modern pluralistic societies, it is increasingly incumbent on religious leadership to build harmonious relations with other faith communities with whom we share this earth.’

Dr Gunnar Stalsett, Bishop Emeritus and Moderator on behalf of the European Council of Religious Leaders, sent his best wishes and prayers; ‘the Guru Granth Sahib has inspired the faithful to serve humanity by promoting peace and reconciliation across boundaries of religions and cultures.’

The Archbishop of Canterbury, Dr Rowan Williams, said ‘it gives me great pleasure to offer Sikhs my warmest congratulations on the 300th Anniversary of the declaration by Guru Gobind Singh that the Guru Granth Sahib would be the Guru or future guidance for all Sikhs.’

Dr. William Ozanne from the Archdiocesan Commission for Interreligious Dialogue and Catholic Bishops Conference of England and Wales Committee for other faiths said that; ‘the Sikh community are very blessed in having the guidance of the Guru Granth Sahib in which the response to the call of God on the part of the great Guru of Sikhism is brought to fruition. May it continue to lead this great people into paths of virtue and service to God and the world. The Roman Catholic community offers congratulations for this wonderful celebration.’

Rabbi David Rosen, Chair of International Jewish Committee for Inter-religious consultations in his profound video message for the conference said ‘I take this opportunity to wish the Sikh community that your celebrations will be a source of inspiration, to deepen the knowledge and commitment within your own communities, within your younger generations to the Sikh Sacred Scripture the Guru Granth. Both of our communities are small communities, minorities, but we both have traditions and teachings within our sacred scriptures that can be a source of blessing, that must be a source of blessing for all humanity. May this conference inspire to deepen your own commitment to your own heritage, and to be a source of enrichment and blessing for all humankind.’

Dr Alon Goshen-Gottstein, on behalf of the Elijah Board of World Religious Leaders, in a joint message of affection and blessings from the Elijah Interfaith Institute wrote; ‘we are confident that your gathering will further the understanding and contributions of the Sikh community to a better world.’

The Hon. W Musalia Mudavadi EGH, MP, Deputy Prime Minister and Minister for local government of Kenya in his statement of peace and affection said that ‘we the people of Kenya join the Sikhs the world over in the celebrations of the exaltation of Sri Guru Granth Sahib as a spiritual guide not only to the Sikhs, but to the entire humanity.’

The Mayor of the City of Sri Hazur Sahib Nanded, Balwant Singh Gadiwale, invited all speakers and delegates for a reception and introduction to the City. There were evenings of sacred music and folk cultural presentations. The delegates were given a pilgrimage tour of Sikh Holy Shrines, as well as shrines of other religions.

The conference also served as a pre-Parliament event for the next Council for the Parliament of the World Religions’ international conference to be held in Melbourne, Australia, in December 2009. Dr William Lesher, President of CPWR was the keynote speaker at the Nader conference.

The four day conference concluded with unanimous adoption of the Hazure Sahib Declaration of the Guiding Principles for Civil Society based upon the Guru Granth philosophy as deliberated by over 50 scholars and religious leaders during four dasys.

Sri Hazur Sahib 2008 Declaration
of
Guiding Principles for Civil Society

1. To recognize presence of Divine Light in every living being.
2. To recognize that the earth is created according to God’s cosmic blueprint and it is therefore intrinsically good. Nature is our mother, our home, our security, our peace, our past and our future. It is our obligation to treat natural things and habitats as our sacred shrines, to be revered and preserved in all their intricate and fragile beauty.
3. God is the Creator and its creative manifestation extends to all humans. Therefore, all humans are intrinsically creative in partnership with God.
4. It is human destiny to emulate divine attributes; such as Identity with Truth, Fearlessness, Without Animosity, Eternal Personality, beyond the genetic and mimetic imprisonments, and Free Spirit that lives in Gratitude and humility.
5. To experience Divinity in work and service, in art and science, in philosophy and religion, and in the environment and creation.
6. To follow the principles of righteous living by believing in: Human Equality, Human Dignity, Justice, and Human Behaviors that cleanse the Body and the Mind.
7. To build institutions of altruism and sharing in all social infrastructures.
8. To be advocate for those who are most vulnerable in our society.
9. To harness spiritual and moral responsibility to guide politics and political institutions, and to provide guidelines for leadership of religious organizations.
10. To build a world order without the culture of “mera (mine) tera” (yours) psychology.

Presented by:
Dr. Bhai Harbans Lal, President Academy of Guru Granth Studies
Seconded and elaborated by:
Bhai Sahib Mohinder Singh, Head of Guru Nanak Nishkam Sewak Jatha, UK
Supporting presentations by:
Dr. William Lesher, Chairman of the Council of Parliament of World Religions
Imam Umar Ahmed Ilyasi, Secretary General All India Organisation of Imams of Mosques
Sardarni Balvinder Kaur Dhillon of UK on behalf of the women delegations
Dr. William (Bill) Ozanne, Secretary, Commission for Inter-Religious Dialogue, Archdiocese of Birmingham representing Roman Catholics
Professor Madan Mohan Verma, Hindu scholar representing Interfaith Foundation
Singh Sahib Iqbal Singh, Jathedar Takhat Sri Patna Sahib
Bhai Sahib Satpal Singh Khalsa on behalf Sikh Dharma International and Guru Ram Das Mission
Singh Sahib Gurbachan Singh, Jathedar Akal Takhat (through Bhai Satpal Singh)
Lama Rizzini Dorjee, Head of Buddhist delegation
Professor Balwant Singh Dhillon, Guru Nanak Dev University

(Adopted unanimously by the Concluding Session of the Conference on 28 September, 2008)
-------------------------------------------------------------------------------------------------------

For Further Information Contact, ​

Sukhbir Singh – sukhbiruk@gmail.com​

Harbans Lal, japji08@yahoo.com​

 

[Astroboy]

Thank you Dr. Bhai Harbans Lal Ji for your ever-present support for the entire Sikh comunity. Waheguru has placed you in high social order to do justice to humanity. This prevalent justice is to recognize ourselves as higher beings and to rise above the animal kingdom. Then truly the preceptor's subjective world would become a 'paradise on earth'.

A long period of peace, joy and happiness on this plane may be termed success. The eternal experience of these qualities is the everlasting life spoken of by Jesus. The real things of life, such as peace, harmony, integrity, and happiness are intangible. They come from the deep self of the human being. That is the true place where......

.....moth and rust do not consume, and where thieves do not break through and steal.
MATT: 6:20


Page 511, Line 3
ਇਸੁ ਧਨ ਕਉ ਤਸਕਰੁ ਜੋਹਿ ਨ ਸਕਈ ਨਾ ਓਚਕਾ ਲੈ ਜਾਇ ॥
इसु धन कउ तसकरु जोहि न सकई ना ओचका लै जाइ ॥
Is ḏẖan ka▫o ṯaskar johi na sak▫ī nā ocẖkā lai jā▫e.
Thieves cannot steal this wealth, nor can robbers take it away.
Guru Amar Das - view Shabad/Paurhi/Salok

 

[Astroboy]

ਤਪਦਾ ਹੋਇਆ ਮਨ ਸ਼ਾਂਤ ਹੋ ਜਾਵੇ, ਮੁਸ਼ਕਲਾਂ ਤੇ ਭਰਮ ਭਉ ਹਨੇਰਾ ਦੂਰ ਜਾਵੇ
To cool down an angered emotion, and remove mind's fear, delusion and doubt.

ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥
बिलावलु महला ५ ॥
Bilāval mėhlā 5.
Bilaaval, Fifth Mehl:

ਮਹਾ ਤਪਤਿ ਤੇ ਭਈ ਸਾਂਤਿ ਪਰਸਤ ਪਾਪ ਨਾਠੇ ॥
महा तपति ते भई सांति परसत पाप नाठे ॥
Mahā ṯapaṯ ṯe bẖa▫ī sāʼnṯ parsaṯ pāp nāṯẖe.
The great fire is put out and cooled; meeting with the Guru, sins run away.

ਅੰਧ ਕੂਪ ਮਹਿ ਗਲਤ ਥੇ ਕਾਢੇ ਦੇ ਹਾਥੇ ॥੧॥
अंध कूप महि गलत थे काढे दे हाथे ॥१॥
Anḏẖ kūp mėh galaṯ the kādẖe ḏe hāthe. ||1||
I fell into the deep dark pit; giving me His Hand, He pulled me out. ||1||

ਓਇ ਹਮਾਰੇ ਸਾਜਨਾ ਹਮ ਉਨ ਕੀ ਰੇਨ ॥
ओइ हमारे साजना हम उन की रेन ॥
O▫e hamāre sājnā ham un kī ren.
He is my friend; I am the dust of His Feet.

ਜਿਨ ਭੇਟਤ ਹੋਵਤ ਸੁਖੀ ਜੀਅ ਦਾਨੁ ਦੇਨ ॥੧॥ ਰਹਾਉ ॥
जिन भेटत होवत सुखी जीअ दानु देन ॥१॥ रहाउ ॥
Jin bẖetaṯ hovaṯ sukẖī jī▫a ḏān ḏen. ||1|| rahā▫o.
Meeting with Him, I am at peace; He blesses me with the gift of the soul. ||1||Pause||

ਪਰਾ ਪੂਰਬਲਾ ਲੀਖਿਆ ਮਿਲਿਆ ਅਬ ਆਇ ॥
परा पूरबला लीखिआ मिलिआ अब आइ ॥
Parā pūrbalā līkẖi▫ā mili▫ā ab ā▫e.
I have now received my pre-ordained destiny.

ਬਸਤ ਸੰਗਿ ਹਰਿ ਸਾਧ ਕੈ ਪੂਰਨ ਆਸਾਇ ॥੨॥
बसत संगि हरि साध कै पूरन आसाइ ॥२॥
Basaṯ sang har sāḏẖ kai pūran āsā▫e. ||2||
Dwelling with the Lord's Holy Saints, my hopes are fulfilled. ||2||

ਭੈ ਬਿਨਸੇ ਤਿਹੁ ਲੋਕ ਕੇ ਪਾਏ ਸੁਖ ਥਾਨ ॥
भै बिनसे तिहु लोक के पाए सुख थान ॥
Bẖai binse ṯihu lok ke pā▫e sukẖ thān.
The fear of the three worlds is dispelled, and I have found my place of rest and peace.

ਦਇਆ ਕਰੀ ਸਮਰਥ ਗੁਰਿ ਬਸਿਆ ਮਨਿ ਨਾਮ ॥੩॥
दइआ करी समरथ गुरि बसिआ मनि नाम ॥३॥
Ḏa▫i▫ā karī samrath gur basi▫ā man nām. ||3||
The all-powerful Guru has taken pity upon me, and the Naam has come to dwell in my mind. ||3||

ਨਾਨਕ ਕੀ ਤੂ ਟੇਕ ਪ੍ਰਭ ਤੇਰਾ ਆਧਾਰ ॥
नानक की तू टेक प्रभ तेरा आधार ॥
Nānak kī ṯū tek parabẖ ṯerā āḏẖār.
O God, You are the Anchor and Support of Nanak.

ਕਰਣ ਕਾਰਣ ਸਮਰਥ ਪ੍ਰਭ ਹਰਿ ਅਗਮ ਅਪਾਰ ॥੪॥੧੯॥੪੯॥
करण कारण समरथ प्रभ हरि अगम अपार ॥४॥१९॥४९॥
Karaṇ kāraṇ samrath parabẖ har agam apār. ||4||19||49||
He is the Doer, the Cause of causes; the All-powerful Lord God is inaccessible and infinite. ||4||19||49||

 

[Astroboy]

ਦੁਸ਼ਟਾਂ ਅਤੇ ਦੁਸ਼ਮਣਾਂ ਤੋਂ ਰਖਿਆ ਕਰੇ
To clear one's path from enemies and evil-minded people.

ਗਉੜੀ ਮਹਲਾ ੫ ॥
गउड़ी महला ५ ॥
Ga▫oṛī mėhlā 5.
Gauree, Fifth Mehl:

ਰਾਖਿ ਲੀਆ ਗੁਰਿ ਪੂਰੈ ਆਪਿ ॥
राखि लीआ गुरि पूरै आपि ॥
Rākẖ lī▫ā gur pūrai āp.
The Perfect Guru Himself has saved me.

ਮਨਮੁਖ ਕਉ ਲਾਗੋ ਸੰਤਾਪੁ ॥੧॥
मनमुख कउ लागो संतापु ॥१॥
Manmukẖ ka▫o lāgo sanṯāp. ||1||
The self-willed manmukhs are afflicted with misfortune. ||1||

ਗੁਰੂ ਗੁਰੂ ਜਪਿ ਮੀਤ ਹਮਾਰੇ ॥
गुरू गुरू जपि मीत हमारे ॥
Gurū gurū jap mīṯ hamāre.
Chant and meditate on the Guru, the Guru, O my friend.

ਮੁਖ ਊਜਲ ਹੋਵਹਿ ਦਰਬਾਰੇ ॥੧॥ ਰਹਾਉ ॥
मुख ऊजल होवहि दरबारे ॥१॥ रहाउ ॥
Mukẖ ūjal hovėh ḏarbāre. ||1|| rahā▫o.
Your face shall be radiant in the Court of the Lord. ||1||Pause||

ਗੁਰ ਕੇ ਚਰਣ ਹਿਰਦੈ ਵਸਾਇ ॥
गुर के चरण हिरदै वसाइ ॥
Gur ke cẖaraṇ hirḏai vasā▫e.
Enshrine the Feet of the Guru within your heart;

ਦੁਖ ਦੁਸਮਨ ਤੇਰੀ ਹਤੈ ਬਲਾਇ ॥੨॥
दुख दुसमन तेरी हतै बलाइ ॥२॥
Ḏukẖ ḏusman ṯerī haṯai balā▫e. ||2||
your pains, enemies and bad luck shall be destroyed. ||2||

ਗੁਰ ਕਾ ਸਬਦੁ ਤੇਰੈ ਸੰਗਿ ਸਹਾਈ ॥
गुर का सबदु तेरै संगि सहाई ॥
Gur kā sabaḏ ṯerai sang sahā▫ī.
The Word of the Guru's Shabad is your Companion and Helper.

ਦਇਆਲ ਭਏ ਸਗਲੇ ਜੀਅ ਭਾਈ ॥੩॥
दइआल भए सगले जीअ भाई ॥३॥
Ḏa▫i▫āl bẖa▫e sagle jī▫a bẖā▫ī. ||3||
O Siblings of Destiny, all beings shall be kind to you. ||3||

ਗੁਰਿ ਪੂਰੈ ਜਬ ਕਿਰਪਾ ਕਰੀ ॥
गुरि पूरै जब किरपा करी ॥
Gur pūrai jab kirpā karī.
When the Perfect Guru granted His Grace,

ਭਨਤਿ ਨਾਨਕ ਮੇਰੀ ਪੂਰੀ ਪਰੀ ॥੪॥੫੪॥੧੨੩॥
भनति नानक मेरी पूरी परी ॥४॥५४॥१२३॥
Bẖanaṯ Nānak merī pūrī parī. ||4||54||123||
says Nanak, I was totally, completely fulfilled. ||4||54||123||

 

[Astroboy]

ਕਸ਼ਟ ਹਟੇ, ਦੁਧ ਪੁਤ ਤੇ ਧਨ ਪਰਾਪਤ ਹੋਵੇ
Remove tensions, receive son/child, milk/heart's desires and wealth.

ਗਉੜੀ ਮਹਲਾ ੫ ॥
गउड़ी महला ५ ॥
Ga▫oṛī mėhlā 5.
Gauree, Fifth Mehl:

ਪਾਰਬ੍ਰਹਮ ਪੂਰਨ ਪਰਮੇਸੁਰ ਮਨ ਤਾ ਕੀ ਓਟ ਗਹੀਜੈ ਰੇ ॥
पारब्रहम पूरन परमेसुर मन ता की ओट गहीजै रे ॥
Pārbarahm pūran parmesur man ṯā kī ot gahījai re.
He is the Supreme Lord God, the Perfect Transcendent Lord; O my mind, hold tight to the Support of the One

ਜਿਨਿ ਧਾਰੇ ਬ੍ਰਹਮੰਡ ਖੰਡ ਹਰਿ ਤਾ ਕੋ ਨਾਮੁ ਜਪੀਜੈ ਰੇ ॥੧॥ ਰਹਾਉ ॥
जिनि धारे ब्रहमंड खंड हरि ता को नामु जपीजै रे ॥१॥ रहाउ ॥
Jin ḏẖāre barahmand kẖand har ṯā ko nām japījai re. ||1|| rahā▫o.
who established the solar systems and galaxies. Chant the Name of that Lord. ||1||Pause||

ਮਨ ਕੀ ਮਤਿ ਤਿਆਗਹੁ ਹਰਿ ਜਨ ਹੁਕਮੁ ਬੂਝਿ ਸੁਖੁ ਪਾਈਐ ਰੇ ॥
मन की मति तिआगहु हरि जन हुकमु बूझि सुखु पाईऐ रे ॥
Man kī maṯ ṯi▫āgahu har jan hukam būjẖ sukẖ pā▫ī▫ai re.
Renounce the intellectual cleverness of your mind, O humble servants of the Lord; understanding the Hukam of His Command, peace is found.

ਜੋ ਪ੍ਰਭੁ ਕਰੈ ਸੋਈ ਭਲ ਮਾਨਹੁ ਸੁਖਿ ਦੁਖਿ ਓਹੀ ਧਿਆਈਐ ਰੇ ॥੧॥
जो प्रभु करै सोई भल मानहु सुखि दुखि ओही धिआईऐ रे ॥१॥
Jo parabẖ karai so▫ī bẖal mānhu sukẖ ḏukẖ ohī ḏẖi▫ā▫ī▫ai re. ||1||
Whatever God does, accept that with pleasure; in comfort and in suffering, meditate on Him. ||1||

ਕੋਟਿ ਪਤਿਤ ਉਧਾਰੇ ਖਿਨ ਮਹਿ ਕਰਤੇ ਬਾਰ ਨ ਲਾਗੈ ਰੇ ॥
कोटि पतित उधारे खिन महि करते बार न लागै रे ॥
Kot paṯiṯ uḏẖāre kẖin mėh karṯe bār na lāgai re.
The Creator emancipates millions of sinners in an instant, without a moment's delay.

ਦੀਨ ਦਰਦ ਦੁਖ ਭੰਜਨ ਸੁਆਮੀ ਜਿਸੁ ਭਾਵੈ ਤਿਸਹਿ ਨਿਵਾਜੈ ਰੇ ॥੨॥
दीन दरद दुख भंजन सुआमी जिसु भावै तिसहि निवाजै रे ॥२॥
Ḏīn ḏaraḏ ḏukẖ bẖanjan su▫āmī jis bẖāvai ṯisėh nivājai re. ||2||
The Lord, the Destroyer of the pain and sorrow of the poor, blesses those with whom He is pleased. ||2||

ਸਭ ਕੋ ਮਾਤ ਪਿਤਾ ਪ੍ਰਤਿਪਾਲਕ ਜੀਅ ਪ੍ਰਾਨ ਸੁਖ ਸਾਗਰੁ ਰੇ ॥
सभ को मात पिता प्रतिपालक जीअ प्रान सुख सागरु रे ॥
Sabẖ ko māṯ piṯā parṯipālak jī▫a parān sukẖ sāgar re.
He is Mother and Father, the Cherisher of all; He is the Breath of life of all beings, the Ocean of peace.

ਦੇਂਦੇ ਤੋਟਿ ਨਾਹੀ ਤਿਸੁ ਕਰਤੇ ਪੂਰਿ ਰਹਿਓ ਰਤਨਾਗਰੁ ਰੇ ॥੩॥
देंदे तोटि नाही तिसु करते पूरि रहिओ रतनागरु रे ॥३॥
Ḏeʼnḏe ṯot nāhī ṯis karṯe pūr rahi▫o raṯnāgar re. ||3||
While giving so generously, the Creator does not diminish at all. The Source of jewels, He is All-pervading. ||3||

ਜਾਚਿਕੁ ਜਾਚੈ ਨਾਮੁ ਤੇਰਾ ਸੁਆਮੀ ਘਟ ਘਟ ਅੰਤਰਿ ਸੋਈ ਰੇ ॥
जाचिकु जाचै नामु तेरा सुआमी घट घट अंतरि सोई रे ॥
Jācẖik jācẖai nām ṯerā su▫āmī gẖat gẖat anṯar so▫ī re.
The beggar begs for Your Name, O Lord and Master; God is contained deep within the nucleus of each and every heart.

ਨਾਨਕੁ ਦਾਸੁ ਤਾ ਕੀ ਸਰਣਾਈ ਜਾ ਤੇ ਬ੍ਰਿਥਾ ਨ ਕੋਈ ਰੇ ॥੪॥੧੬॥੧੩੭॥
नानकु दासु ता की सरणाई जा ते ब्रिथा न कोई रे ॥४॥१६॥१३७॥
Nānak ḏās ṯā kī sarṇā▫ī jā ṯe baritha na ko▫ī re. ||4||16||137||
Slave Nanak has entered His Sanctuary; no one returns from Him empty-handed. ||4||16||137||

 

[Astroboy]

ਜਦੋਂ ਬਾਲਕ ਮਾਤਾ ਦੇ ਪੇਟ ਵਿਚ ਬਣੇ ਤਾਂ ੪੦ ਦਿਨ ਪਾਠ ਕਰੇ ਬਾਲਕ ਆਯੂ ਵਾਲਾ ਹੋਵੇਗਾ
(During pregnancy, recite this prayer for 40 days to get a healthy child)

ਗਉੜੀ ਬੈਰਾਗਣਿ ਮਹਲਾ ੪ ॥
गउड़ी बैरागणि महला ४ ॥
Ga▫oṛī bairāgaṇ mėhlā 4.
Gauree Bairaagan, Fourth Mehl:

ਜਿਉ ਜਨਨੀ ਗਰਭੁ ਪਾਲਤੀ ਸੁਤ ਕੀ ਕਰਿ ਆਸਾ ॥
जिउ जननी गरभु पालती सुत की करि आसा ॥
Ji▫o jannī garabẖ pālṯī suṯ kī kar āsā.
The mother nourishes the fetus in the womb, hoping for a son,

ਵਡਾ ਹੋਇ ਧਨੁ ਖਾਟਿ ਦੇਇ ਕਰਿ ਭੋਗ ਬਿਲਾਸਾ ॥
वडा होइ धनु खाटि देइ करि भोग बिलासा ॥
vadā ho▫e ḏẖan kẖāt ḏe▫e kar bẖog bilāsā.
who will grow and earn and give her money to enjoy herself.

ਤਿਉ ਹਰਿ ਜਨ ਪ੍ਰੀਤਿ ਹਰਿ ਰਾਖਦਾ ਦੇ ਆਪਿ ਹਥਾਸਾ ॥੧॥
तिउ हरि जन प्रीति हरि राखदा दे आपि हथासा ॥१॥
Ŧi▫o har jan parīṯ har rākẖ▫ḏā ḏe āp hathāsā. ||1||
In just the same way, the humble servant of the Lord loves the Lord, who extends His Helping Hand to us. ||1||
ਮੇਰੇ ਰਾਮ ਮੈ ਮੂਰਖ ਹਰਿ ਰਾਖੁ ਮੇਰੇ ਗੁਸਈਆ ॥
मेरे राम मै मूरख हरि राखु मेरे गुसईआ ॥
Mere rām mai mūrakẖ har rākẖ mere gus▫ī▫ā.
O my Lord, I am so foolish; save me, O my Lord God!

ਜਨ ਕੀ ਉਪਮਾ ਤੁਝਹਿ ਵਡਈਆ ॥੧॥ ਰਹਾਉ ॥
जन की उपमा तुझहि वडईआ ॥१॥ रहाउ ॥
Jan kī upmā ṯujẖėh vad▫ī▫ā. ||1|| rahā▫o.
Your servant's praise is Your Own Glorious Greatness. ||1||Pause||

ਮੰਦਰਿ ਘਰਿ ਆਨੰਦੁ ਹਰਿ ਹਰਿ ਜਸੁ ਮਨਿ ਭਾਵੈ ॥
मंदरि घरि आनंदु हरि हरि जसु मनि भावै ॥
Manḏar gẖar ānanḏ har har jas man bẖāvai.
Those whose minds are pleased by the Praises of the Lord, Har, Har, are joyful in the palaces of their own homes.

ਸਭ ਰਸ ਮੀਠੇ ਮੁਖਿ ਲਗਹਿ ਜਾ ਹਰਿ ਗੁਣ ਗਾਵੈ ॥
सभ रस मीठे मुखि लगहि जा हरि गुण गावै ॥
Sabẖ ras mīṯẖe mukẖ lagėh jā har guṇ gāvai.
Their mouths savor all the sweet delicacies when they sing the Glorious Praises of the Lord.

ਹਰਿ ਜਨੁ ਪਰਵਾਰੁ ਸਧਾਰੁ ਹੈ ਇਕੀਹ ਕੁਲੀ ਸਭੁ ਜਗਤੁ ਛਡਾਵੈ ॥੨॥
हरि जनु परवारु सधारु है इकीह कुली सभु जगतु छडावै ॥२॥
Har jan parvār saḏẖār hai ikīh kulī sabẖ jagaṯ cẖẖadāvai. ||2||
The Lord's humble servants are the saviors of their families; they save their families for twenty-one generations - they save the entire world! ||2||

ਜੋ ਕਿਛੁ ਕੀਆ ਸੋ ਹਰਿ ਕੀਆ ਹਰਿ ਕੀ ਵਡਿਆਈ ॥
जो किछु कीआ सो हरि कीआ हरि की वडिआई ॥
Jo kicẖẖ kī▫ā so har kī▫ā har kī vadi▫ā▫ī.
Whatever has been done, has been done by the Lord; it is the Glorious Greatness of the Lord.

ਹਰਿ ਜੀਅ ਤੇਰੇ ਤੂੰ ਵਰਤਦਾ ਹਰਿ ਪੂਜ ਕਰਾਈ ॥
हरि जीअ तेरे तूं वरतदा हरि पूज कराई ॥
Har jī▫a ṯere ṯūʼn varaṯḏā har pūj karā▫ī.
O Lord, in Your creatures, You are pervading; You inspire them to worship You.

ਹਰਿ ਭਗਤਿ ਭੰਡਾਰ ਲਹਾਇਦਾ ਆਪੇ ਵਰਤਾਈ ॥੩॥
हरि भगति भंडार लहाइदा आपे वरताई ॥३॥
Har bẖagaṯ bẖandār lahā▫iḏā āpe varṯā▫ī. ||3||
The Lord leads us to the treasure of devotional worship; He Himself bestows it. ||3||

ਲਾਲਾ ਹਾਟਿ ਵਿਹਾਝਿਆ ਕਿਆ ਤਿਸੁ ਚਤੁਰਾਈ ॥
लाला हाटि विहाझिआ किआ तिसु चतुराई ॥
Lālā hāt vihājẖi▫ā ki▫ā ṯis cẖaṯurā▫ī.
I am a slave, purchased in Your market; what clever tricks do I have?

ਜੇ ਰਾਜਿ ਬਹਾਲੇ ਤਾ ਹਰਿ ਗੁਲਾਮੁ ਘਾਸੀ ਕਉ ਹਰਿ ਨਾਮੁ ਕਢਾਈ ॥
जे राजि बहाले ता हरि गुलामु घासी कउ हरि नामु कढाई ॥
Je rāj bahāle ṯā har gulām gẖāsī ka▫o har nām kadẖā▫ī.
If the Lord were to set me upon a throne, I would still be His slave. If I were a grass-cutter, I would still chant the Lord's Name.

ਜਨੁ ਨਾਨਕੁ ਹਰਿ ਕਾ ਦਾਸੁ ਹੈ ਹਰਿ ਕੀ ਵਡਿਆਈ ॥੪॥੨॥੮॥੪੬॥
जनु नानकु हरि का दासु है हरि की वडिआई ॥४॥२॥८॥४६॥
Jan Nānak har kā ḏās hai har kī vadi▫ā▫ī. ||4||2||8||46||
Servant Nanak is the slave of the Lord; contemplate the Glorious Greatness of the Lord||4||2||8||46||

 

[Astroboy]

ਬੱਚੇ ਨੂੰ ਕੋਈ ਤਕਲੀਫ ਜਾਂ ਤਾਪ ਹੋਵੇ ਤਾਂ ਇਸ ਸ਼ਬਦ ਦਾ ਜਾਪ ਕਰੋ
If a child is in difficulty or has high fever/ailment, recite this prayer

ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥
बिलावलु महला ५ ॥
Bilāval mėhlā 5.
Bilaaval, Fifth Mehl:

ਤਾਪੁ ਲਾਹਿਆ ਗੁਰ ਸਿਰਜਨਹਾਰਿ ॥
तापु लाहिआ गुर सिरजनहारि ॥
Ŧāp lāhi▫ā gur sirjanhār.
Through the Guru, the Creator Lord has subdued the fever.

ਸਤਿਗੁਰ ਅਪਨੇ ਕਉ ਬਲਿ ਜਾਈ ਜਿਨਿ ਪੈਜ ਰਖੀ ਸਾਰੈ ਸੰਸਾਰਿ ॥੧॥ ਰਹਾਉ ॥
सतिगुर अपने कउ बलि जाई जिनि पैज रखी सारै संसारि ॥१॥ रहाउ ॥
Saṯgur apne ka▫o bal jā▫ī jin paij rakẖī sārai sansār. ||1|| rahā▫o.
I am a sacrifice to my True Guru, who has saved the honor of the whole world. ||1||Pause||

ਕਰੁ ਮਸਤਕਿ ਧਾਰਿ ਬਾਲਿਕੁ ਰਖਿ ਲੀਨੋ ॥
करु मसतकि धारि बालिकु रखि लीनो ॥
Kar masṯak ḏẖār bālik rakẖ līno.
Placing His Hand on the child's forehead, He saved him.

ਪ੍ਰਭਿ ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਮਹਾ ਰਸੁ ਦੀਨੋ ॥੧॥
प्रभि अम्रित नामु महा रसु दीनो ॥१॥
Parabẖ amriṯ nām mahā ras ḏīno. ||1||
God blessed me with the supreme, sublime essence of the Ambrosial Naam. ||1||

ਦਾਸ ਕੀ ਲਾਜ ਰਖੈ ਮਿਹਰਵਾਨੁ ॥
दास की लाज रखै मिहरवानु ॥
Ḏās kī lāj rakẖai miharvān.
The Merciful Lord saves the honor of His slave.

ਗੁਰੁ ਨਾਨਕੁ ਬੋਲੈ ਦਰਗਹ ਪਰਵਾਨੁ ॥੨॥੬॥੮੬॥
गुरु नानकु बोलै दरगह परवानु ॥२॥६॥८६॥
Gur Nānak bolai ḏargėh parvān. ||2||6||86||
Guru Nanak speaks - it is confirmed in the Court of the Lord. ||2||6||86||

 

[Astroboy]

ਬੱਚੇ ਨੂੰ ਕੋਈ ਦੁਖ ਤਕਲੀਫ ਹੋਵੇ ਤਾਂ ਇਹ ਸ਼ਬਦ ਦਾ ਜਾਪ ਕਰਨਾ, ਬੱਚਾ ਠੀਕ ਹੋਵੇ
To provide 24/7 protection and health for a child.

ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥
बिलावलु महला ५ ॥
Bilāval mėhlā 5.
Bilaaval, Fifth Mehl:

ਅਪਣੇ ਬਾਲਕ ਆਪਿ ਰਖਿਅਨੁ ਪਾਰਬ੍ਰਹਮ ਗੁਰਦੇਵ ॥
अपणे बालक आपि रखिअनु पारब्रहम गुरदेव ॥
Apṇe bālak āp rakẖi▫an pārbarahm gurḏev.
The Supreme Lord God, through the Divine Guru, has Himself protected and preserved His children.

ਸੁਖ ਸਾਂਤਿ ਸਹਜ ਆਨਦ ਭਏ ਪੂਰਨ ਭਈ ਸੇਵ ॥੧॥ ਰਹਾਉ ॥
सुख सांति सहज आनद भए पूरन भई सेव ॥१॥ रहाउ ॥
Sukẖ sāʼnṯ sahj ānaḏ bẖa▫e pūran bẖa▫ī sev. ||1|| rahā▫o.
Celestial peace, tranquility and bliss have come to pass; my service has been perfect. ||1||Pause||

ਭਗਤ ਜਨਾ ਕੀ ਬੇਨਤੀ ਸੁਣੀ ਪ੍ਰਭਿ ਆਪਿ ॥
भगत जना की बेनती सुणी प्रभि आपि ॥
Bẖagaṯ janā kī benṯī suṇī parabẖ āp.
God Himself has heard the prayers of His humble devotees.

ਰੋਗ ਮਿਟਾਇ ਜੀਵਾਲਿਅਨੁ ਜਾ ਕਾ ਵਡ ਪਰਤਾਪੁ ॥੧॥
रोग मिटाइ जीवालिअनु जा का वड परतापु ॥१॥
Rog mitā▫e jīvāli▫an jā kā vad parṯāp. ||1||
He dispelled my disease, and rejuvenated me; His glorious radiance is so great! ||1||

ਦੋਖ ਹਮਾਰੇ ਬਖਸਿਅਨੁ ਅਪਣੀ ਕਲ ਧਾਰੀ ॥
दोख हमारे बखसिअनु अपणी कल धारी ॥
Ḏokẖ hamāre bakẖsi▫an apṇī kal ḏẖārī.
He has forgiven me for my sins, and interceded with His power.

ਮਨ ਬਾਂਛਤ ਫਲ ਦਿਤਿਅਨੁ ਨਾਨਕ ਬਲਿਹਾਰੀ ॥੨॥੧੬॥੮੦॥
मन बांछत फल दितिअनु नानक बलिहारी ॥२॥१६॥८०॥
Man bāʼncẖẖaṯ fal ḏiṯi▫an Nānak balihārī. ||2||16||80||
I have been blessed with the fruits of my mind's desires; Nanak is a sacrifice to Him. ||2||16||80||

 

[Astroboy]

ਬੱਚੇ ਦੇ ਪੈਦਾ ਹੋਣ ਤੋਂ ਪਿਛੋਂ ਏਹ ਸ਼ਬਦ ਜਪੋ, ਰਖਿਆ ਹੋਵੇਗੀ
After an infant is born, recite this shabad for protection.


ਆਸਾ ਮਹਲਾ ੫ ॥
आसा महला ५ ॥
Āsā mėhlā 5.
Aasaa, Fifth Mehl:

ਗੁਰ ਪੂਰੇ ਰਾਖਿਆ ਦੇ ਹਾਥ ॥
गुर पूरे राखिआ दे हाथ ॥
Gur pūre rākẖi▫ā ḏe hāth.
Giving His Hand, the Perfect Guru has protected the child.

ਪ੍ਰਗਟੁ ਭਇਆ ਜਨ ਕਾ ਪਰਤਾਪੁ ॥੧॥
प्रगटु भइआ जन का परतापु ॥१॥
Pargat bẖa▫i▫ā jan kā parṯāp. ||1||
The glory of His servant has become manifest. ||1||

ਗੁਰੁ ਗੁਰੁ ਜਪੀ ਗੁਰੂ ਗੁਰੁ ਧਿਆਈ ॥
गुरु गुरु जपी गुरू गुरु धिआई ॥
Gur gur japī gurū gur ḏẖi▫ā▫ī.
I contemplate the Guru, the Guru; I meditate on the Guru, the Guru.

ਜੀਅ ਕੀ ਅਰਦਾਸਿ ਗੁਰੂ ਪਹਿ ਪਾਈ ॥ ਰਹਾਉ ॥
जीअ की अरदासि गुरू पहि पाई ॥ रहाउ ॥
Jī▫a kī arḏās gurū pėh pā▫ī. Rahā▫o.
I offer my heart-felt prayer to the Guru, and it is answered. ||Pause||

ਸਰਨਿ ਪਰੇ ਸਾਚੇ ਗੁਰਦੇਵ ॥
सरनि परे साचे गुरदेव ॥
Saran pare sācẖe gurḏev.
I have taken to the Sanctuary of the True Divine Guru.

ਪੂਰਨ ਹੋਈ ਸੇਵਕ ਸੇਵ ॥੨॥
पूरन होई सेवक सेव ॥२॥
Pūran ho▫ī sevak sev. ||2||
The service of His servant has been fulfilled. ||2||

ਜੀਉ ਪਿੰਡੁ ਜੋਬਨੁ ਰਾਖੈ ਪ੍ਰਾਨ ॥
जीउ पिंडु जोबनु राखै प्रान ॥
Jī▫o pind joban rākẖai parān.
He has preserved my soul, body, youth and breath of life.

ਕਹੁ ਨਾਨਕ ਗੁਰ ਕਉ ਕੁਰਬਾਨ ॥੩॥੮॥੧੦੨॥
कहु नानक गुर कउ कुरबान ॥३॥८॥१०२॥
Kaho Nānak gur ka▫o kurbān. ||3||8||102||
Says Nanak, I am a sacrifice to the Guru. ||3||8||102||

 

[Astroboy]

ਸਾਰਿਆਂ ਜਪਾਂ ਤਪਾਂ ਤੇ ਪਾਠਾਂ ਦਾ ਫਲ ਪ੍ਰਾਪਤ ਹੋਵੇ, ਅਤੇ ਮਨ ਪਵਿੜ੍ਰ ਹੋਵੇ
To receive benefits of prayer, devotion, doing paath and living truthfully.
And cleansing of mind.

ਅਸੰਖ ਜਪ ਅਸੰਖ ਭਾਉ ॥
असंख जप असंख भाउ ॥
Asaʼnkẖ jap asaʼnkẖ bẖā▫o.
Countless meditations, countless loves.

ਅਸੰਖ ਪੂਜਾ ਅਸੰਖ ਤਪ ਤਾਉ ॥
असंख पूजा असंख तप ताउ ॥
Asaʼnkẖ pūjā asaʼnkẖ ṯap ṯā▫o.
Countless worship services, countless austere disciplines.

ਅਸੰਖ ਗਰੰਥ ਮੁਖਿ ਵੇਦ ਪਾਠ ॥
असंख गरंथ मुखि वेद पाठ ॥
Asaʼnkẖ garanth mukẖ veḏ pāṯẖ.
Countless scriptures, and ritual recitations of the Vedas.

ਅਸੰਖ ਜੋਗ ਮਨਿ ਰਹਹਿ ਉਦਾਸ ॥
असंख जोग मनि रहहि उदास ॥
Asaʼnkẖ jog man rahahi uḏās.
Countless Yogis, whose minds remain detached from the world.

ਅਸੰਖ ਭਗਤ ਗੁਣ ਗਿਆਨ ਵੀਚਾਰ ॥
असंख भगत गुण गिआन वीचार ॥
Asaʼnkẖ bẖagaṯ guṇ gi▫ān vīcẖār.
Countless devotees contemplate the Wisdom and Virtues of the Lord.

ਅਸੰਖ ਸਤੀ ਅਸੰਖ ਦਾਤਾਰ ॥
असंख सती असंख दातार ॥
Asaʼnkẖ saṯī asaʼnkẖ ḏāṯār.
Countless the holy, countless the givers.

ਅਸੰਖ ਸੂਰ ਮੁਹ ਭਖ ਸਾਰ ॥
असंख सूर मुह भख सार ॥
Asaʼnkẖ sūr muh bẖakẖ sār.
Countless heroic spiritual warriors, who bear the brunt of the attack in battle (who with their mouths eat steel).

ਅਸੰਖ ਮੋਨਿ ਲਿਵ ਲਾਇ ਤਾਰ ॥
असंख मोनि लिव लाइ तार ॥
Asaʼnkẖ mon liv lā▫e ṯār.
Countless silent sages, vibrating the String of His Love.

ਕੁਦਰਤਿ ਕਵਣ ਕਹਾ ਵੀਚਾਰੁ ॥
कुदरति कवण कहा वीचारु ॥
Kuḏraṯ kavaṇ kahā vīcẖār.
How can Your Creative Potency be described?

ਵਾਰਿਆ ਨ ਜਾਵਾ ਏਕ ਵਾਰ ॥
वारिआ न जावा एक वार ॥
vāri▫ā na jāvā ek vār.
I cannot even once be a sacrifice to You.

ਜੋ ਤੁਧੁ ਭਾਵੈ ਸਾਈ ਭਲੀ ਕਾਰ ॥
जो तुधु भावै साई भली कार ॥
Jo ṯuḏẖ bẖāvai sā▫ī bẖalī kār.
Whatever pleases You is the only good done,

ਤੂ ਸਦਾ ਸਲਾਮਤਿ ਨਿਰੰਕਾਰ ॥੧੭॥
तू सदा सलामति निरंकार ॥१७॥
Ŧū saḏā salāmaṯ nirankār. ||17||
You, Eternal and Formless One. ||17||

 

[Astroboy]

ਜਿਸ ਨੇ ਨਾਮ ਲੈਣਾ ਹੋਵੇ
(To receive the Naam, Word of the Lord)

ਰਾਗੁ ਗੂਜਰੀ ਮਹਲਾ ੪ ॥
रागु गूजरी महला ४ ॥
Rāg gūjrī mėhlā 4.
Raag Goojaree, Fourth Mehl:

ਹਰਿ ਕੇ ਜਨ ਸਤਿਗੁਰ ਸਤਪੁਰਖਾ ਬਿਨਉ ਕਰਉ ਗੁਰ ਪਾਸਿ ॥
हरि के जन सतिगुर सतपुरखा बिनउ करउ गुर पासि ॥
Har ke jan saṯgur saṯpurkẖā bina▫o kara▫o gur pās.
O humble servant of the Lord, O True Guru, O True Primal Being: I offer my humble prayer to You, O Guru.

ਹਮ ਕੀਰੇ ਕਿਰਮ ਸਤਿਗੁਰ ਸਰਣਾਈ ਕਰਿ ਦਇਆ ਨਾਮੁ ਪਰਗਾਸਿ ॥੧॥
हम कीरे किरम सतिगुर सरणाई करि दइआ नामु परगासि ॥१॥
Ham kīre kiram saṯgur sarṇā▫ī kar ḏa▫i▫ā nām pargās. ||1||
I am a mere insect, a worm. O True Guru, I seek Your Sanctuary. Please be merciful, and bless me with the Light of the Naam, the Name of the Lord. ||1||

ਮੇਰੇ ਮੀਤ ਗੁਰਦੇਵ ਮੋ ਕਉ ਰਾਮ ਨਾਮੁ ਪਰਗਾਸਿ ॥
मेरे मीत गुरदेव मो कउ राम नामु परगासि ॥
Mere mīṯ gurḏev mo ka▫o rām nām pargās.
O my Best Friend, O Divine Guru, please enlighten me with the Name of the Lord.

ਗੁਰਮਤਿ ਨਾਮੁ ਮੇਰਾ ਪ੍ਰਾਨ ਸਖਾਈ ਹਰਿ ਕੀਰਤਿ ਹਮਰੀ ਰਹਰਾਸਿ ॥੧॥ ਰਹਾਉ ॥
गुरमति नामु मेरा प्रान सखाई हरि कीरति हमरी रहरासि ॥१॥ रहाउ ॥
Gurmaṯ nām merā parān sakẖā▫ī har kīraṯ hamrī rahrās. ||1|| rahā▫o.
Through the Guru's Teachings, the Naam is my breath of life. The Kirtan of the Lord's Praise is my life's occupation. ||1||Pause||

ਹਰਿ ਜਨ ਕੇ ਵਡ ਭਾਗ ਵਡੇਰੇ ਜਿਨ ਹਰਿ ਹਰਿ ਸਰਧਾ ਹਰਿ ਪਿਆਸ ॥
हरि जन के वड भाग वडेरे जिन हरि हरि सरधा हरि पिआस ॥
Har jan ke vad bẖāg vadere jin har har sarḏẖā har pi▫ās.
The servants of the Lord have the greatest good fortune; they have faith in the Lord, and a longing for the Lord.

ਹਰਿ ਹਰਿ ਨਾਮੁ ਮਿਲੈ ਤ੍ਰਿਪਤਾਸਹਿ ਮਿਲਿ ਸੰਗਤਿ ਗੁਣ ਪਰਗਾਸਿ ॥੨॥
हरि हरि नामु मिलै त्रिपतासहि मिलि संगति गुण परगासि ॥२॥
Har har nām milai ṯaripṯāsahi mil sangaṯ guṇ pargās. ||2||
Obtaining the Name of the Lord, Har, Har, they are satisfied; joining the Sangat, the Blessed Congregation, their virtues shine forth. ||2||

ਜਿਨ ਹਰਿ ਹਰਿ ਹਰਿ ਰਸੁ ਨਾਮੁ ਨ ਪਾਇਆ ਤੇ ਭਾਗਹੀਣ ਜਮ ਪਾਸਿ ॥
जिन हरि हरि हरि रसु नामु न पाइआ ते भागहीण जम पासि ॥
Jin har har har ras nām na pā▫i▫ā ṯe bẖāghīṇ jam pās.
Those who have not obtained the Sublime Essence of the Name of the Lord, Har, Har, Har, are most unfortunate; they are led away by the Messenger of Death.

ਜੋ ਸਤਿਗੁਰ ਸਰਣਿ ਸੰਗਤਿ ਨਹੀ ਆਏ ਧ੍ਰਿਗੁ ਜੀਵੇ ਧ੍ਰਿਗੁ ਜੀਵਾਸਿ ॥੩॥
जो सतिगुर सरणि संगति नही आए ध्रिगु जीवे ध्रिगु जीवासि ॥३॥
Jo saṯgur saraṇ sangaṯ nahī ā▫e ḏẖarig jīve ḏẖarig jīvās. ||3||
Those who have not sought the Sanctuary of the True Guru and the Sangat, the Holy Congregation; cursed are their lives, and cursed are their hopes of life. ||3||

ਜਿਨ ਹਰਿ ਜਨ ਸਤਿਗੁਰ ਸੰਗਤਿ ਪਾਈ ਤਿਨ ਧੁਰਿ ਮਸਤਕਿ ਲਿਖਿਆ ਲਿਖਾਸਿ ॥
जिन हरि जन सतिगुर संगति पाई तिन धुरि मसतकि लिखिआ लिखासि ॥
Jin har jan saṯgur sangaṯ pā▫ī ṯin ḏẖur masṯak likẖi▫ā likẖās.
Those humble servants of the Lord who have attained the Company of the True Guru, have such pre-ordained destiny inscribed on their foreheads.

ਧਨੁ ਧੰਨੁ ਸਤਸੰਗਤਿ ਜਿਤੁ ਹਰਿ ਰਸੁ ਪਾਇਆ ਮਿਲਿ ਜਨ ਨਾਨਕ ਨਾਮੁ ਪਰਗਾਸਿ ॥੪॥੪॥
धनु धंनु सतसंगति जितु हरि रसु पाइआ मिलि जन नानक नामु परगासि ॥४॥४॥
Ḏẖan ḏẖan saṯsangaṯ jiṯ har ras pā▫i▫ā mil jan Nānak nām pargās. ||4||4||
Blessed, blessed is the Sat Sangat, the True Congregation, where the Lord's Essence is obtained. Meeting with His humble servant, O Nanak, the Light of the Naam shines forth. ||4||4|

 

[Astroboy]

ਰਿਜ਼ਕ ਦੀ ਪ੍ਰਪਤੀ ਖੁਲ੍ਹੀ ਹੋਵੇ, ਕਾਰੋਬਾਰ ਵਿਚ ਤਰੱਕੀ ਹੋਵੇ
To receive enough food and grain/
to get improvement in income-generated work or job.


ਰਾਗੁ ਗੂਜਰੀ ਮਹਲਾ ੫ ॥
रागु गूजरी महला ५ ॥
Rāg gūjrī mėhlā 5.
Raag Goojaree, Fifth Mehl:

ਕਾਹੇ ਰੇ ਮਨ ਚਿਤਵਹਿ ਉਦਮੁ ਜਾ ਆਹਰਿ ਹਰਿ ਜੀਉ ਪਰਿਆ ॥
काहे रे मन चितवहि उदमु जा आहरि हरि जीउ परिआ ॥
Kāhe re man cẖiṯvahi uḏam jā āhar har jī▫o pari▫ā.
Why, O mind, do you plot and plan, when the Dear Lord Himself provides for your care?

ਸੈਲ ਪਥਰ ਮਹਿ ਜੰਤ ਉਪਾਏ ਤਾ ਕਾ ਰਿਜਕੁ ਆਗੈ ਕਰਿ ਧਰਿਆ ॥੧॥
सैल पथर महि जंत उपाए ता का रिजकु आगै करि धरिआ ॥१॥
Sail pathar mėh janṯ upā▫e ṯā kā rijak āgai kar ḏẖari▫ā. ||1||
From rocks and stones He created living beings; He places their nourishment before them. ||1||

ਮੇਰੇ ਮਾਧਉ ਜੀ ਸਤਸੰਗਤਿ ਮਿਲੇ ਸੁ ਤਰਿਆ ॥
मेरे माधउ जी सतसंगति मिले सु तरिआ ॥
Mere māḏẖa▫o jī saṯsangaṯ mile so ṯari▫ā.
O my Dear Lord of souls, one who joins the Sat Sangat, the True Congregation, is saved.

ਗੁਰ ਪਰਸਾਦਿ ਪਰਮ ਪਦੁ ਪਾਇਆ ਸੂਕੇ ਕਾਸਟ ਹਰਿਆ ॥੧॥ ਰਹਾਉ ॥
गुर परसादि परम पदु पाइआ सूके कासट हरिआ ॥१॥ रहाउ ॥
Gur parsāḏ param paḏ pā▫i▫ā sūke kāsat hari▫ā. ||1|| rahā▫o.
By Guru's Grace, the supreme status is obtained, and the dry wood blossoms forth again in lush greenery. ||1||Pause||

ਜਨਨਿ ਪਿਤਾ ਲੋਕ ਸੁਤ ਬਨਿਤਾ ਕੋਇ ਨ ਕਿਸ ਕੀ ਧਰਿਆ ॥
जननि पिता लोक सुत बनिता कोइ न किस की धरिआ ॥
Janan piṯā lok suṯ baniṯā ko▫e na kis kī ḏẖari▫ā.
Mothers, fathers, friends, children and spouses-no one is the support of anyone else.

ਸਿਰਿ ਸਿਰਿ ਰਿਜਕੁ ਸੰਬਾਹੇ ਠਾਕੁਰੁ ਕਾਹੇ ਮਨ ਭਉ ਕਰਿਆ ॥੨॥
सिरि सिरि रिजकु स्मबाहे ठाकुरु काहे मन भउ करिआ ॥२॥
Sir sir rijak sambāhe ṯẖākur kāhe man bẖa▫o kari▫ā. ||2||
For each and every person, our Lord and Master provides sustenance. Why are you so afraid, O mind? ||2||

ਊਡੇ ਊਡਿ ਆਵੈ ਸੈ ਕੋਸਾ ਤਿਸੁ ਪਾਛੈ ਬਚਰੇ ਛਰਿਆ ॥
ऊडे ऊडि आवै सै कोसा तिसु पाछै बचरे छरिआ ॥
Ūde ūd āvai sai kosā ṯis pācẖẖai bacẖre cẖẖari▫ā.
The flamingoes fly hundreds of miles, leaving their young ones behind.

ਤਿਨ ਕਵਣੁ ਖਲਾਵੈ ਕਵਣੁ ਚੁਗਾਵੈ ਮਨ ਮਹਿ ਸਿਮਰਨੁ ਕਰਿਆ ॥੩॥
तिन कवणु खलावै कवणु चुगावै मन महि सिमरनु करिआ ॥३॥
Ŧin kavaṇ kẖalāvai kavaṇ cẖugāvai man mėh simran kari▫ā. ||3||
Who feeds them, and who teaches them to feed themselves? Have you ever thought of this in your mind? ||3||

ਸਭਿ ਨਿਧਾਨ ਦਸ ਅਸਟ ਸਿਧਾਨ ਠਾਕੁਰ ਕਰ ਤਲ ਧਰਿਆ ॥
सभि निधान दस असट सिधान ठाकुर कर तल धरिआ ॥
Sabẖ niḏẖān ḏas asat sidẖān ṯẖākur kar ṯal ḏẖari▫ā.
All the nine treasures, and the eighteen supernatural powers are held by our Lord and Master in the Palm of His Hand.

ਜਨ ਨਾਨਕ ਬਲਿ ਬਲਿ ਸਦ ਬਲਿ ਜਾਈਐ ਤੇਰਾ ਅੰਤੁ ਨ ਪਾਰਾਵਰਿਆ ॥੪॥੫॥
जन नानक बलि बलि सद बलि जाईऐ तेरा अंतु न पारावरिआ ॥४॥५॥
Jan Nānak bal bal saḏ bal jā▫ī▫ai ṯerā anṯ na parāvari▫ā. ||4||5||
Servant Nanak is devoted, dedicated, forever a sacrifice to You, Lord. Your Expanse has no limit, no boundary. ||4||5||

 

[Astroboy]

ਘਰ ਵਿਚ ਮੰਗਲਾਚਾਰ ਖੁਸ਼ੀਆਂ ਸੁਖ ਬਣੇ ਰਹਿਣ, ਇਸਤ੍ਰੀ ਭਰਤਾ ਦੀ ਲੜਾਈ ਹਟੇ
(To improve relationship between husband and wife and/or
to enhance the relationship even to greater heights)

ਮਾਝ ਮਹਲਾ ੫ ॥
माझ महला ५ ॥
Mājẖ mėhlā 5.
Maajh, Fifth Mehl:

ਜਿਤੁ ਘਰਿ ਪਿਰਿ ਸੋਹਾਗੁ ਬਣਾਇਆ ॥
जितु घरि पिरि सोहागु बणाइआ ॥
Jiṯ gẖar pir sohāg baṇā▫i▫ā.
That house, in which the soul-bride has married her Husband Lord -

ਤਿਤੁ ਘਰਿ ਸਖੀਏ ਮੰਗਲੁ ਗਾਇਆ ॥
तितु घरि सखीए मंगलु गाइआ ॥
Ŧiṯ gẖar sakẖī▫e mangal gā▫i▫ā.
in that house, O my companions, sing the songs of rejoicing.

ਅਨਦ ਬਿਨੋਦ ਤਿਤੈ ਘਰਿ ਸੋਹਹਿ ਜੋ ਧਨ ਕੰਤਿ ਸਿਗਾਰੀ ਜੀਉ ॥੧॥
अनद बिनोद तितै घरि सोहहि जो धन कंति सिगारी जीउ ॥१॥
Anaḏ binoḏ ṯiṯai gẖar sohėh jo ḏẖan kanṯ sigārī jī▫o. ||1||
Joy and celebrations decorate that house, in which the Husband Lord has adorned His soul-bride. ||1||

ਸਾ ਗੁਣਵੰਤੀ ਸਾ ਵਡਭਾਗਣਿ ॥
सा गुणवंती सा वडभागणि ॥
Sā guṇvanṯī sā vadbẖāgaṇ.
She is virtuous, and she is very fortunate;

ਪੁਤ੍ਰਵੰਤੀ ਸੀਲਵੰਤਿ ਸੋਹਾਗਣਿ ॥
पुत्रवंती सीलवंति सोहागणि ॥
Puṯarvanṯī sīlvanṯ sohagaṇ.
she is blessed with sons and tender-hearted. The happy soul-bride is loved by her Husband.

ਰੂਪਵੰਤਿ ਸਾ ਸੁਘੜਿ ਬਿਚਖਣਿ ਜੋ ਧਨ ਕੰਤ ਪਿਆਰੀ ਜੀਉ ॥੨॥
रूपवंति सा सुघड़ि बिचखणि जो धन कंत पिआरी जीउ ॥२॥
Rūpvanṯ sā sugẖaṛ bicẖkẖaṇ jo ḏẖan kanṯ pi▫ārī jī▫o. ||2||
She is beautiful, wise, and clever. That soul-bride is the beloved of her Husband Lord. ||2||

ਅਚਾਰਵੰਤਿ ਸਾਈ ਪਰਧਾਨੇ ॥
अचारवंति साई परधाने ॥
Acẖārvanṯ sā▫ī parḏẖāne.
She is well-mannered, noble and distinguished.

ਸਭ ਸਿੰਗਾਰ ਬਣੇ ਤਿਸੁ ਗਿਆਨੇ ॥
सभ सिंगार बणे तिसु गिआने ॥
Sabẖ singār baṇe ṯis gi▫āne.
She is decorated and adorned with wisdom.

ਸਾ ਕੁਲਵੰਤੀ ਸਾ ਸਭਰਾਈ ਜੋ ਪਿਰਿ ਕੈ ਰੰਗਿ ਸਵਾਰੀ ਜੀਉ ॥੩॥
सा कुलवंती सा सभराई जो पिरि कै रंगि सवारी जीउ ॥३॥
Sā kulvanṯī sā sabẖrā▫ī jo pir kai rang savārī jī▫o. ||3||
She is from a most respected family; she is the queen, adorned with the Love of her Husband Lord. ||3||

ਮਹਿਮਾ ਤਿਸ ਕੀ ਕਹਣੁ ਨ ਜਾਏ ॥
महिमा तिस की कहणु न जाए ॥
Mahimā ṯis kī kahaṇ na jā▫e.
Her glory cannot be described;

ਜੋ ਪਿਰਿ ਮੇਲਿ ਲਈ ਅੰਗਿ ਲਾਏ ॥
जो पिरि मेलि लई अंगि लाए ॥
Jo pir mel la▫ī ang lā▫e.
she melts in the Embrace of her Husband Lord.

ਥਿਰੁ ਸੁਹਾਗੁ ਵਰੁ ਅਗਮੁ ਅਗੋਚਰੁ ਜਨ ਨਾਨਕ ਪ੍ਰੇਮ ਸਾਧਾਰੀ ਜੀਉ ॥੪॥੪॥੧੧॥
थिरु सुहागु वरु अगमु अगोचरु जन नानक प्रेम साधारी जीउ ॥४॥४॥११॥
Thir suhāg var agam agocẖar jan Nānak parem sāḏẖārī jī▫o. ||4||4||11||
Her marriage is eternal; her Husband is Inaccessible and Incomprehensible. O Servant Nanak, His Love is her only Support. ||4||4||11||

 

[Astroboy]

YouTube - Bhai Harjinder Singh SriNagarWale - Koi Aan Milaavei

 

[Astroboy]

YouTube - Amrit Kirtan-JAP MAN SATNAM SUDHA SATNAM (WorldGurudwara.com

 

[Astroboy]

ਅਨੇਕ ਜਪਾਂ ਤਪਾਂ ਤੀਰਥਾਂ ਦਾ ਮਹਾਤਮ ਪ੍ਰਾਪਤ ਹੋਵੇ ਅਤੇ ਸਭ ਸੁਖਾਂ ਵਿਚ ਵਾਧਾ ਹੋਵੇ

ਮਾਝ ਮਹਲਾ ੫ ॥
माझ महला ५ ॥
Mājẖ mėhlā 5.
Maajh, Fifth Mehl:

ਖੋਜਤ ਖੋਜਤ ਦਰਸਨ ਚਾਹੇ ॥
खोजत खोजत दरसन चाहे ॥
Kẖojaṯ kẖojaṯ ḏarsan cẖāhe.
I have searched and searched, seeking the Blessed Vision of His Darshan.

ਭਾਤਿ ਭਾਤਿ ਬਨ ਬਨ ਅਵਗਾਹੇ ॥
भाति भाति बन बन अवगाहे ॥
Bẖāṯ bẖāṯ ban ban avgāhe.
I traveled through all sorts of woods and forests.

ਨਿਰਗੁਣੁ ਸਰਗੁਣੁ ਹਰਿ ਹਰਿ ਮੇਰਾ ਕੋਈ ਹੈ ਜੀਉ ਆਣਿ ਮਿਲਾਵੈ ਜੀਉ ॥੧॥
निरगुणु सरगुणु हरि हरि मेरा कोई है जीउ आणि मिलावै जीउ ॥१॥
Nirguṇ sarguṇ har har merā ko▫ī hai jī▫o āṇ milāvai jī▫o. ||1||
My Lord, Har, Har, is both absolute and related, unmanifest and manifest; is there anyone who can come and unite me with Him? ||1||

ਖਟੁ ਸਾਸਤ ਬਿਚਰਤ ਮੁਖਿ ਗਿਆਨਾ ॥
खटु सासत बिचरत मुखि गिआना ॥
Kẖat sāsaṯ bicẖraṯ mukẖ gi▫ānā.
People recite from memory the wisdom of the six schools of philosophy;

ਪੂਜਾ ਤਿਲਕੁ ਤੀਰਥ ਇਸਨਾਨਾ ॥
पूजा तिलकु तीरथ इसनाना ॥
Pūjā ṯilak ṯirath isnānā.
they perform worship services, wear ceremonial religious marks on their foreheads, and take ritual cleansing baths at sacred shrines of pilgrimage.

ਨਿਵਲੀ ਕਰਮ ਆਸਨ ਚਉਰਾਸੀਹ ਇਨ ਮਹਿ ਸਾਂਤਿ ਨ ਆਵੈ ਜੀਉ ॥੨॥
निवली करम आसन चउरासीह इन महि सांति न आवै जीउ ॥२॥
Nivlī karam āsan cẖa▫orāsīh in mėh sāʼnṯ na āvai jī▫o. ||2||
They perform the inner cleansing practice with water and adopt the eighty-four Yogic postures; but still, they find no peace in any of these. ||2||

ਅਨਿਕ ਬਰਖ ਕੀਏ ਜਪ ਤਾਪਾ ॥
अनिक बरख कीए जप तापा ॥
Anik barakẖ kī▫e jap ṯāpā.
They chant and meditate, practicing austere self-discipline for years and years;

ਗਵਨੁ ਕੀਆ ਧਰਤੀ ਭਰਮਾਤਾ ॥
गवनु कीआ धरती भरमाता ॥
Gavan kī▫ā ḏẖarṯī bẖarmāṯā.
they wander on journeys all over the earth;

ਇਕੁ ਖਿਨੁ ਹਿਰਦੈ ਸਾਂਤਿ ਨ ਆਵੈ ਜੋਗੀ ਬਹੁੜਿ ਬਹੁੜਿ ਉਠਿ ਧਾਵੈ ਜੀਉ ॥੩॥
इकु खिनु हिरदै सांति न आवै जोगी बहुड़ि बहुड़ि उठि धावै जीउ ॥३॥
Ik kẖin hirḏai sāʼnṯ na āvai jogī bahuṛ bahuṛ uṯẖ ḏẖāvai jī▫o. ||3||
and yet, their hearts are not at peace, even for an instant. The Yogi rises up and goes out, over and over again. ||3||

ਕਰਿ ਕਿਰਪਾ ਮੋਹਿ ਸਾਧੁ ਮਿਲਾਇਆ ॥
करि किरपा मोहि साधु मिलाइआ ॥
Kar kirpā mohi sāḏẖ milā▫i▫ā.
By His Mercy, I have met the Holy Saint.

ਮਨੁ ਤਨੁ ਸੀਤਲੁ ਧੀਰਜੁ ਪਾਇਆ ॥
मनु तनु सीतलु धीरजु पाइआ ॥
Man ṯan sīṯal ḏẖīraj pā▫i▫ā.
My mind and body have been cooled and soothed; I have been blessed with patience and composure.

ਪ੍ਰਭੁ ਅਬਿਨਾਸੀ ਬਸਿਆ ਘਟ ਭੀਤਰਿ ਹਰਿ ਮੰਗਲੁ ਨਾਨਕੁ ਗਾਵੈ ਜੀਉ ॥੪॥੫॥੧੨॥
प्रभु अबिनासी बसिआ घट भीतरि हरि मंगलु नानकु गावै जीउ ॥४॥५॥१२॥
Parabẖ abẖināsī basi▫ā gẖat bẖīṯar har mangal Nānak gāvai jī▫o. ||4||5||12||
The Immortal Lord God has come to dwell within my heart. Nanak sings the songs of joy to the Lord. ||4||5||12||