Roop Ji,
You have not misunderstood..its my.."shortcoming"... when I wrote ENDORSED..it doesnt mean that the other Gurus are 'checking" on Guur nanak jis choice..what i meant is that whatever Guru Nanak JI CHOSE as GURBANI..Guru Arjun Ji sahib copied all that as it was without nay alterations/additions/removals etc in the AAD Granth (Pothi sahib). Then when GURU Gobind Singh Ji had to REWRITE the AAD Granth as SRI GURU GRANTH SAHIB JI in order to complete it by adding the Gurbani of Guru Teg Bahadur Ji..then also Guru Gobind Singh Ji left everything coming earlier as it was. Guur Arjun Ji ahd the powers and perogrative to REMOVE or ADD nay banis..when He was havign the Aad Garnth beign written and bound..and so did Guru gobind Singh ji have the same powers as a GURU...BUT they didnt change anything.
2. SGGS and AAD GRANTH have this major difference that the Former has the Gurbani of Guru teg bahadur Ji included...but the wonderful thing is that Guru Teg bahadur Ji wrote GURBANI in ALL 31 Raags....and thus His Gurbani is NOT just at the "END" ( as the LAST GURU contributor as would normally be the case with an ordinary book)..but we find Mehalla nauvaan Gurbani spread out ALL OVER the SGGS...in every Raag and the last Jaijawnati Raag is only used by Guru teg bahadur Ji...so He not only used ALL the previous 30 Rags used by all the others in SGGS..Guru Teg bahadur Ji Uchared Gurbani in a Completely NEW Raag as well !!
3. THIS fact effectively means thta Guru Gobind Singh Ji went through the ENTIRE SGGS, carefully placing the relevant Gurbani in all the correct places follwoing the EXACT FORMULA that Guru Arjun ji used in the compilation. That is Gurbani by Mehalla Pehla..dooja, teeja chautha, panjvaan and nauvaan..then Bhagt bani of Shiromani Bhagt Kabir Ji..then the others...etc etc..EACH RAAG follows this METHODOLOGY exactly. Guur Gobind Singh ji followed the lead set by Guru Arjun Ji sahib. THUS there is no possibility that Guru Gobind Singh Ji wanted to incorporate His Gurbani (if any) into the SGGS...as He would have definitely followed the earlier NANAK CHHAAP and Mehalla Dasvaan methodology. Since NO SUCH Gurbani exists INSIDE SGGS, it logically follows that Guru Gobind Singh ji never wrote any GURBANI for SGGS. WHatever he may have or may not have written is OUTSIDE the GURU SGGS and is out of GURBANI SCOPE as the GURBANI of SGGS stands. Those who argue do it needlessly.
2. IF we read SGGS carefully we will not fail to notice one most important fact.
This is that GURU NANAK JI SAHIB is the FOUNDER GURU...the AAD GURU...and whatever He wrote..the Following GURU SAHIBAANS..expanded on, explained some more in detail..expounded.... Thus the use of the Nanak Chhaap...to show this in practical terms..ALL are same GURU NANAK JYOT. And the other contributors whose Banis were chosen also are in complete agreement with Guru Nanak ji....whatever was NOT IN SYNC..( even though written by Bhgat Kabir Ji or Bahgat ravidass Ji for example) was REJECTED and NOT INCLUDED IN SGGS. WE should abide by GURU NANAK JIS CHOICE. Others are free to do as they please...we follow our GURU ONLY. Period.
Hope this clarification helps jios..no offense intended or taken..we are all equal SIKHS.
You have not misunderstood..its my.."shortcoming"... when I wrote ENDORSED..it doesnt mean that the other Gurus are 'checking" on Guur nanak jis choice..what i meant is that whatever Guru Nanak JI CHOSE as GURBANI..Guru Arjun Ji sahib copied all that as it was without nay alterations/additions/removals etc in the AAD Granth (Pothi sahib). Then when GURU Gobind Singh Ji had to REWRITE the AAD Granth as SRI GURU GRANTH SAHIB JI in order to complete it by adding the Gurbani of Guru Teg Bahadur Ji..then also Guru Gobind Singh Ji left everything coming earlier as it was. Guur Arjun Ji ahd the powers and perogrative to REMOVE or ADD nay banis..when He was havign the Aad Garnth beign written and bound..and so did Guru gobind Singh ji have the same powers as a GURU...BUT they didnt change anything.
2. SGGS and AAD GRANTH have this major difference that the Former has the Gurbani of Guru teg bahadur Ji included...but the wonderful thing is that Guru Teg bahadur Ji wrote GURBANI in ALL 31 Raags....and thus His Gurbani is NOT just at the "END" ( as the LAST GURU contributor as would normally be the case with an ordinary book)..but we find Mehalla nauvaan Gurbani spread out ALL OVER the SGGS...in every Raag and the last Jaijawnati Raag is only used by Guru teg bahadur Ji...so He not only used ALL the previous 30 Rags used by all the others in SGGS..Guru Teg bahadur Ji Uchared Gurbani in a Completely NEW Raag as well !!
3. THIS fact effectively means thta Guru Gobind Singh Ji went through the ENTIRE SGGS, carefully placing the relevant Gurbani in all the correct places follwoing the EXACT FORMULA that Guru Arjun ji used in the compilation. That is Gurbani by Mehalla Pehla..dooja, teeja chautha, panjvaan and nauvaan..then Bhagt bani of Shiromani Bhagt Kabir Ji..then the others...etc etc..EACH RAAG follows this METHODOLOGY exactly. Guur Gobind Singh ji followed the lead set by Guru Arjun Ji sahib. THUS there is no possibility that Guru Gobind Singh Ji wanted to incorporate His Gurbani (if any) into the SGGS...as He would have definitely followed the earlier NANAK CHHAAP and Mehalla Dasvaan methodology. Since NO SUCH Gurbani exists INSIDE SGGS, it logically follows that Guru Gobind Singh ji never wrote any GURBANI for SGGS. WHatever he may have or may not have written is OUTSIDE the GURU SGGS and is out of GURBANI SCOPE as the GURBANI of SGGS stands. Those who argue do it needlessly.
2. IF we read SGGS carefully we will not fail to notice one most important fact.
This is that GURU NANAK JI SAHIB is the FOUNDER GURU...the AAD GURU...and whatever He wrote..the Following GURU SAHIBAANS..expanded on, explained some more in detail..expounded.... Thus the use of the Nanak Chhaap...to show this in practical terms..ALL are same GURU NANAK JYOT. And the other contributors whose Banis were chosen also are in complete agreement with Guru Nanak ji....whatever was NOT IN SYNC..( even though written by Bhgat Kabir Ji or Bahgat ravidass Ji for example) was REJECTED and NOT INCLUDED IN SGGS. WE should abide by GURU NANAK JIS CHOICE. Others are free to do as they please...we follow our GURU ONLY. Period.
Hope this clarification helps jios..no offense intended or taken..we are all equal SIKHS.