Tejwant ji,
For the time being I can only humbly repeat what I had replied to Gyaniji for the time being. This is copied and pasted below. I also repeat what I have said t o Narayanjot ji that I am only indulging in "Chota mukh, badi bath" So kindly forgive me:
For the time being I can only humbly repeat what I had replied to Gyaniji for the time being. This is copied and pasted below. I also repeat what I have said t o Narayanjot ji that I am only indulging in "Chota mukh, badi bath" So kindly forgive me:
This is all alright. But are we all of sudden going to tell the Sikh Panth that Guru Gobind Singh ji did not compose anything at all?
Ok, if we are convinced that Guru Gobind Singh ji did write or caused to be written the 3 Nitnem Banis and not anything else can we not say that with conviction? And strongly refute claim that just because these Banis belong to Bachitter Natak, so the entire Natak is to assumed as authentic. And can this not be done cleanly without casting personal aspirations on persons saying such incorrect things? We must understand that by casting such aspirations we are only destroying our creditability and ability to debate cleanly. If the opposite side chooses to argue in such a manner that is their problem. We need not copy that.
We must also try and develop clarity on what exactly Guru Gobind Singh ji want us to do at the time of administering Amrit to Panj Piaras. We cannot try to end a edifice which held for so long without having an alternate ready and say with conviction: " Yes this it is!" Each side cannot be saying to the other all the time where is the evidence and when it comes it comes to its turn say that " Guru Gobind Singh jis work does not call for evidence!
Otherwise both sides who claim to respect the Tenth Master the maximum will not be doing any justice to Him or to the Panth at all.