Khalsa jio,
Let alone Bible, there is no contradiction in whole universe created by Lord. If we attack faith of other people, we are not different from christians who think all non-christians will go to hell.
We humans have limited knowledge and with that little knowledge, we try and debate to prove that we are right. Only Lord knows all.
Best way to avoid these kind of unhealthy debates is to kill the thread right when it starts getting ugly. Forums should be to do veechar, not for vaad. No one will get closer to truth with these debates, it will only add to hatred.
I am posting full shabad quoted by j_uk ji. Read this beautiful shabad by Bhagat Kabir and then continue your debate.
ਪ੍ਰਭਾਤੀ ॥
Prabhaatee:
ਅਵਲਿ ਅਲਹ ਨੂਰੁ ਉਪਾਇਆ ਕੁਦਰਤਿ ਕੇ ਸਭ ਬੰਦੇ ॥
First, Allah created the Light; then, by His Creative Power, He made all mortal beings.
ਏਕ ਨੂਰ ਤੇ ਸਭੁ ਜਗੁ ਉਪਜਿਆ ਕਉਨ ਭਲੇ ਕੋ ਮੰਦੇ ॥੧॥
From the One Light, the entire universe welled up. So who is good, and who is bad? ||1||
ਲੋਗਾ ਭਰਮਿ ਨ ਭੂਲਹੁ ਭਾਈ ॥
O people, O Siblings of Destiny, do not wander deluded by doubt.
ਖਾਲਿਕੁ ਖਲਕ ਖਲਕ ਮਹਿ ਖਾਲਿਕੁ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਠਾਂਈ ॥੧॥ ਰਹਾਉ ॥
The Creation is in the Creator, and the Creator is in the Creation, totally pervading and permeating all places. ||1||Pause||
ਮਾਟੀ ਏਕ ਅਨੇਕ ਭਾਂਤਿ ਕਰਿ ਸਾਜੀ ਸਾਜਨਹਾਰੈ ॥
The clay is the same, but the Fashioner has fashioned it in various ways.
ਨਾ ਕਛੁ ਪੋਚ ਮਾਟੀ ਕੇ ਭਾਂਡੇ ਨਾ ਕਛੁ ਪੋਚ ਕੁੰਭਾਰੈ ॥੨॥
There is nothing wrong with the pot of clay - there is nothing wrong with the Potter. ||2||
ਸਭ ਮਹਿ ਸਚਾ ਏਕੋ ਸੋਈ ਤਿਸ ਕਾ ਕੀਆ ਸਭੁ ਕਛੁ ਹੋਈ ॥
The One True Lord abides in all; by His making, everything is made.
ਹੁਕਮੁ ਪਛਾਨੈ ਸੁ ਏਕੋ ਜਾਨੈ ਬੰਦਾ ਕਹੀਐ ਸੋਈ ॥੩॥
Whoever realizes the Hukam of His Command, knows the One Lord. He alone is said to be the Lord's slave. ||3||
ਅਲਹੁ ਅਲਖੁ ਨ ਜਾਈ ਲਖਿਆ ਗੁਰਿ ਗੁੜੁ ਦੀਨਾ ਮੀਠਾ ॥
The Lord Allah is Unseen; He cannot be seen. The Guru has blessed me with this sweet molasses.
ਕਹਿ ਕਬੀਰ ਮੇਰੀ ਸੰਕਾ ਨਾਸੀ ਸਰਬ ਨਿਰੰਜਨੁ ਡੀਠਾ ॥੪॥੩॥
Says Kabeer, my anxiety and fear have been taken away; I see the Immaculate Lord pervading everywhere. ||4||3||