Gurfateh
There are hardly any proof that Shri Guru Granth Sahib Ji is written by Sikh Gurus or Bhagat Bani is authentic or say Tenth Master gave Guruship to Shri Guru Granth Sahib Ji, if we ignore the other Sikh sources of history and start calling them Brahmanised.
Text by Bhai Desa Singh, Gyani Gyan Singh, Guru Kian Sakhian, Bhai Chupa Singh,Bhai Kesar Singh,Rattan Singh Bhangu etc. talk about the present Ardas while the last one is more explicit. We can say that they are not authantic, Ok we can say Guruship to Shri Guru Granth Sahib Given by Tenth Master also is not authentic.
As Shabad Guru was there in the time of Gurus before the Tenth Master, as they also did not give Guruship to text but was given to single bodied Human, then how could Tenth Master do it ?
So Tenth Master giving Guruship to Shri Guru Granth Sahib Ji, is not authentic by logic so far seen above. Further as previous Gurus have done Tenth Also did not give Guruship to five beloved one nor to Guru Panth. Rather as we extrapolate as per pattern taken by previous Guru, Tenth Master also gave Guruship to a Human bodied Single(we have Namdharis claiming Baba Balak Singh, Nirnakaris have some one else,Who know Veer Bhunpinder Singh could be next).
In all this process we did very good thing. As an able intellectual sons and daughter of Tenth Master, we stripped him of any innovative Ideas, he ever took. He did nothing new as his previous Gurus, but if we move backward, we find that First Master did some thing new, so Tenth Master could not anyway do something new as First Master. Akal only knows why?
Not only Tenth Master do something unprecedented but also we strip him of his contribution to make Sikhism unique.
when we think Shri Guru Granth Sahib Ji as eternal Guru and Sabad Guru, we find that that is nothing separate but manifestation of Akal only(this thing will not be understood by atheists who fight for book or personality of Ten Human forms). so we only remember Akal. What else is sword other then Akal only so when we think of sword, we think of Akal only.
ਸ਼ਸਤ੍ਰ ਨਾਮ ਮਾਲਾ
शसत्र नाम माला
SHATRA NAM MALA
ੴ ਸ੍ਰੀ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹ ॥
ੴ स्री वाहिगुरू जी की फतह ॥
The Lord is One and the Victory is of the True Guru.
ਅਥ ਸ੍ਰੀ ਸ਼ਸਤ੍ਰ ਨਾਮ ਮਾਲਾ ਪੁਰਾਣ ਲਿਖਯਤੇ ॥
अथ स्री शसत्र नाम माला पुराण लिखयते ॥
Shastra-Nama Mala Purana (the Rosary of the Names of weapons) is now composed
ਸ੍ਰੀ ਭਗਉਤੀ ਜੀ ਸਹਾਇ ॥ ਪਾਤਿਸ਼ਾਹੀ ॥੧੦॥
स्री भगउती जी सहाइ ॥ पातिशाही ॥१०॥
With the support of the primal power by the Tenth King.
ਦੋਹਰਾ ॥
दोहरा ॥
DOHRA
ਸਾਂਗ ਸਰੋਹੀ ਸੈਫ ਅਸ ਤੀਰ ਤੁਪਕ ਤਲਵਾਰ ॥ ਸੱਤ੍ਰਾਂਤਕ ਕਵਚਾਂਤਿ ਕਰ ਕਰੀਐ ਰੱਛ ਹਮਾਰ ॥੧॥
सांग सरोही सैफ अस तीर तुपक तलवार ॥ स्त्रांतक कवचांति कर करीऐ ्रछ हमार ॥१॥
O Lord ! Protect us by creating Saang, Sarohi, Saif (Sword), As, Teer (arrow) tupak (gun), Talwaar (sword), and other weapons and armours causing the destruction of the enemies.1.
ਅਸ ਕ੍ਰਿਪਾਨ ਧਾਰਾਧਰੀ ਸੈਲ ਸੂਫ ਜਮਦਾਢ ॥ ਕਵਚਾਂਤਕ ਸੱਤ੍ਰਾਂਤ ਕਰ ਤੇਗ ਤੀਰ ਧਰਬਾਢ ॥੨॥
अस क्रिपान धाराधरी सैल सूफ जमदाढ ॥ कवचांतक स्त्रांत कर तेग तीर धरबाढ ॥२॥
O Lord ! Creat As, Kripan (sword), Dharaddhari, Sail, Soof, Jamaadh, Tegh (saber), Teer (saber), Teer (arrow), Talwar(sward), causing the destruction of armours and enemies.2.
ਅਸ ਕ੍ਰਿਪਾਨ ਖੰਡੋ ਖੜਗ ਤੁਪਕ ਤਬਰ ਅਰੁ ਤੀਰ ॥ ਸੈਫ ਸਰੋਹੀ ਸੈਹਥੀ ਯਹੈ ਹਮਾਰੈ ਪੀਰ ॥੩॥
अस क्रिपान खंडो खड़ग तुपक तबर अरु तीर ॥ सैफ सरोही सैहथी यहै हमारै पीर ॥३॥
As, Kripan (sword), Khanda, Khadag (sword), Tupak (gun), Tabar (hatched), Teer (arrow), Saif (sword), Sarohi and Saihathi, all these are our adorable seniors.3.
ਤੀਰ ਤੁਹੀ ਸੈਹਥੀ ਤੁਹੀ ਤੁਹੀ ਤਬਰ ਤਲਵਾਰ ॥ ਨਾਮ ਤਿਹਾਰੋ ਜੋ ਜਪੈ ਭਏ ਸਿੰਧ ਭਵ ਪਾਰ ॥੪॥
तीर तुही सैहथी तुही तुही तबर तलवार ॥ नाम तिहारो जो जपै भए सिंध भव पार ॥४॥
Thou are the Teer (arrow), Thou are Saihathi, Thou art Tabar (hatchet), and Talwaar (sword); he, who remembers Thy Name crosses the dreadful ocean of existence.4.
ਕਾਲ ਤੁਹੀ ਕਾਲੀ ਤੁਹੀ ਤੁਹੀ ਤੇਗ ਅਰੁ ਤੀਰ ॥ ਤੁਹੀ ਨਿਸ਼ਾਨੀ ਜੀਤ ਕੀ ਆਜੁ ਤੁਹੀ ਜਗਬੀਰ ॥੫॥
काल तुही काली तुही तुही तेग अरु तीर ॥ तुही निशानी जीत की आजु तुही जगबीर ॥५॥
Thou art the KAL (death), thou art the goddess Kali, Thou art the saber and arrow, Thou art the sign of victory today and Thou art the Hero of the world.5.
ਤੁਹੀ ਸੂਲ ਸੈਹਥੀ ਤਬਰ ਤੂੰ ਨਿਖੰਗ ਅਰੁ ਬਾਨ ॥ ਤੁਹੀ ਕਟਾਰੀ ਸੇਲ ਸਭ ਤੁਮਹੀ ਕਰਦ ਕ੍ਰਿਪਾਨ ॥੬॥
तुही सूल सैहथी तबर तूं निखंग अरु बान ॥ तुही कटारी सेल सभ तुमही करद क्रिपान ॥६॥
Thou art the Sool (spike), Saihathi and Tabar (hatched), Thou art the Nikhang and Baan (arrow), Thou art the Kataari, Sel, and all and Thou art the Kard (knife), and Kripaan (sword).6.
ਸ਼ਸਤ੍ਰ ਅਸਤ੍ਰ ਤੁਮਹੀ ਸਿਪਰ ਤੁਮਹੀ ਕਵਚ ਨਿਖੰਗ ॥ ਕਵਚਾਂਤਕ ਤੁਮਹੀ ਬਨੇ ਤੁਮ ਬਯਾਪਕ ਸਰਬੰਗ ॥੭॥
शसत्र असत्र तुमही सिपर तुमही कवच निखंग ॥ कवचांतक तुमही बने तुम बयापक सरबंग ॥७॥
Thou art the arms and weapons, Thou art the Nikhang (quiver), and the Kavach (armour); Thou art the destroyer of the armours and Thou art also all pervading.7.
ਸ੍ਰੀ ਤੂੰ ਸਭ ਕਾਰਨ ਤੁਹੀ ਤੂੰ ਬਿੱਦਯਾ ਕੋ ਸਾਰ ॥ ਤੁਮ ਸਭ ਕੋ ਉਪਰਾਜਹੀ ਤੁਮਹੀ ਲੇਹੁ ਉਬਾਰ ॥੮॥
स्री तूं सभ कारन तुही तूं बि्दया को सार ॥ तुम सभ को उपराजही तुमही लेहु उबार ॥८॥
Thou art the cause of peace and prosperity and the essence of learning; Thou art the creator of all and the redeemer of all.8.
ਤੁਮਹੀ ਦਿਨ ਰਜਨੀ ਤੁਹੀ ਤੁਮਹੀ ਜੀਅਨ ਉਪਾਇ ॥ ਕਉਤਕ ਹੇਰਨ ਕੇ ਨਮਿਤ ਤਿਨ ਮੋ ਬਾਦ ਬਢਾਇ ॥੯॥
तुमही दिन रजनी तुही तुमही जीअन उपाइ ॥ कउतक हेरन के नमित तिन मो बाद बढाइ ॥९॥
Thou art the day and night and Thou art the creator of all the Jivas (beings), causing disputes among them; Thou does all this in order to view Thy own sport.9.
(Chapter one Shashter Naam Mala Puran, glory to Bhagouti)
For Hindus we have Pursha/shiv/kal and Prakrit/shakti/kali as two different thing but for Sikhs all is Akal.
Page 2, Line 9
ਗੁਰੁ ਈਸਰੁ ਗੁਰੁ ਗੋਰਖੁ ਬਰਮਾ ਗੁਰੁ ਪਾਰਬਤੀ ਮਾਈ ॥
गुरु ईसरु गुरु गोरखु बरमा गुरु पारबती माई ॥
Gur īsar gur gorakẖ barmā gur pārbaṯī mā▫ī.
The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi.
Guru Nanak Dev - [SIZE=-1]
view Shabad/Paurhi/S
our state is like the one
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Page 163, Line 8
ਸਿਵਿ ਸਕਤਿ ਮਿਟਾਈਆ ਚੂਕਾ ਅੰਧਿਆਰਾ ॥
सिवि सकति मिटाईआ चूका अंधिआरा ॥
Siv sakaṯ mitā▫ī▫ā cẖūkā anḏẖi▫ārā.
The distinction between Shiva and Shakti - mind and matter - has been destroyed, and the darkness has been dispelled.
Guru Amar Das - [SIZE=-1]
view Shabad/Paurhi/Salok
We could understand for enlightened.
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Page 342, Line 4
ਇਹੁ ਮਨੁ ਸਕਤੀ ਇਹੁ ਮਨੁ ਸੀਉ ॥
इहु मनु सकती इहु मनु सीउ ॥
Ih man sakṯī ih man sī▫o.
This mind is Shakti; this mind is Shiva.
Devotee Kabir - [SIZE=-1]
view Shabad/Paurhi/Salok
Oneness of Shiv and Shakti is never in Hindus moving in duality. soon Devi Pujan Partal by Bhai Veer Singh Ji be made online to remove all doubts. In Past Arya Samajis rasied the similar doubts and they were given befitting reply.
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And never ever are we seeing any demigoddess being referd to as sword or gun in any Hindu text.(Bhag Singh Ambala(An ex arya Samaji) qouted Purshcharyanva Tantra, Mahnirvana tantra and Kul Churhmani Tantra, while all taking of praise of knife as tool which sacrifice the offering goat/buffalo for demigoddess so did not give the exact words as a mark of cheating and like sheep his followers believed in him without verifying the text quoted by him, we are really a the prasie worthy Sons and Daughter of Tenth Master, we did no seek proof from the statement of people bashing work done by Akal via him but ask proof for the work Akal did via him)
