Let's walk the talk and talk the walk. At least I do that, as Devanesanative commented. But when he said "at least" that means that there is too much room for improvement in me. This is true of all of us. But what did he mean by "at least"? Am I that far off, or do I have to become a Hindu to be up to Devanesative's expectations? What do I have to do get better than, "at least"? Perhaps you did not mean it the way I am interpreting your words. If that's the cases, then just disregard my "at least" comment and keep the discussions flowing.
My dear Jass, Singh, Before Abraham was "I am" does not mean, "I am God." How can Jesus body exist before Abraham. You see all of us are a product of the infinite universe. "A new heavens and a new earth are in agreement with Guru Granth Sahib, "Gatant rav sasiyar nekyetr gaganang (Shlok Seheskriti M5 ang 1354). I am refers to the entire existence of existence, not as we undesrstand it. Everything continually recycles according to God's hukam. To merely claim Exodux Chapter 3 to Jesus' self referal of "I am" is poor scholarly judgement. And this type of mentality is stupid fundamentalism. Jesus prayed, "Our Father", if he claimed to be God himself, why didn't he said, "Oh me."?
The lamb slain before the foundation of the earth, the blood shed planned just for Jesus. I have no problem with that, but it is not because of what was and was to be done. It is because of the grace of God. In Jewish scholarly work (I can't remember whose commentary) says the spirit of Messiah existed before creation. It is not so much a human form messiah, but the spirit of Messiah, anointings that serve humanity, emulating the Grace of God. The word Christian means anointed mashach. I am that I am is pronounced in the Bible in Hebrew "Ehyeh asher ehyeh". Jesus did not say that, He said "Ego Imai" in Greek language. I think he was prophesying the spirit of Almighty God communicating, "My essence commands by my hukam kingdom even before Abraham and all of creation as you understand it. My hukam of grace is for all. I am self sacrificing for my universe which I created, constantly giving without being asked." But look at Asa Ki Vaar: Wadi wadiaye ja puch na daat "Great is Your greatness, You give and you are not asked to give" ang 643.
Jesus prayed, Thy kingdom come, Thy will be done." He believed in hukam razaee chalna, and he submitted to it. Because he did so, he met God and become one in God. And if you read Jesus' prayer before crucifixion, he prayed something like, "As I am one with You, so will they be one with you. What is God, what does it mean if Jesus is God? Everything is the act of God. All things are invisible vibrations of God's will.
I do believe in resurrection of the dead, not as magic, but as a scientific natural occurence (miracle) which we cannot explain. We think we can define death. Where is the fine line that determines death? One thousand years ago, death mean no breath and no pulse. But you can be alive for a little while without either, then strange things can happen. Jesus died, but somehow his body was electrically charged to bring the life back into him. Don't say this is not God's doing. Everything is God's doing. He uses creation to perform miracles, governed by His infinte will. There have been a few rare cases where others came back to life after the death pronunciation. Death two thousand years ago is understood a lot less than it is understood today. God becoming flesh. What is flesh? It is our perspective that flesh is something that we can see and feel. But magnigy it millions of time, there is nothing there to the see. All is visible by the invisible essence of God.
I am not trying to distort Sikhism and Christianity. I am only sharing my understanding of how the religions relate. I think you and many fundamental Biblical scholars are stuck in the only way you know how to understand Bible, as others teach you. Why not think for yourself. Just as there are corrupt leaders among Sikhs, there are corrupt brain washing teachers and leaders in the Church. I am not criticising the Church. I am against the teachings of fundamental pakandi interpretations in both religions. I am not against you, becaus I appreciate your participation. Jass Ji, instead of criticising, we should all stop and inspire each other to appreciate the good in both Guru Granth Sahib and Bible.
I focus on the beauty in both, which teach the universal truths of following God's hukam; not bribing God with rituals; and help the needy.