- Feb 14, 2006
- 512
- 31
Moving to nothingness through inner silence is not Gurmat. Finding creative spiritual renewal through silence is Gurmat.
The Primal Nada is equivalent to infinity and nothingness because it encompasses the entire totality. The Shabad-Jyot which comes into sargun manifestation comes out of Primal nothingness, vibrating into manifestation as the sound current of the Naad. To move in state of sehaja from the merely physical japa to the anehad Shabad, which vibrates out of the Primal Nada is indeed Gurmat.
ਸੁੰਨ ਸਮਾਧਿ ਅਨਹਤ ਤਹ ਨਾਦ ॥
sunn samaadhh anehath theh naadh ||
The Deepest Samaadhi, and the unstruck sound current of the Naad are there.
ਕਹਨੁ ਨ ਜਾਈ ਅਚਰਜ ਬਿਸਮਾਦ ॥
kehan n jaaee acharaj bisamaadh ||
The wonder and marvel of it cannot be described.
ਤਿਨਿ ਦੇਖਿਆ ਜਿਸੁ ਆਪਿ ਦਿਖਾਏ ॥
thin dhaekhiaa jis aap dhikhaaeae ||
He alone sees it, unto whom God Himself reveals it.
ਨਾਨਕ ਤਿਸੁ ਜਨ ਸੋਝੀ ਪਾਏ ॥੧॥
naanak this jan sojhee paaeae ||1||
O Nanak, that humble being understands. ||1||
~SGGS Ji p. 293
sunn samaadhh anehath theh naadh ||
The Deepest Samaadhi, and the unstruck sound current of the Naad are there.
ਕਹਨੁ ਨ ਜਾਈ ਅਚਰਜ ਬਿਸਮਾਦ ॥
kehan n jaaee acharaj bisamaadh ||
The wonder and marvel of it cannot be described.
ਤਿਨਿ ਦੇਖਿਆ ਜਿਸੁ ਆਪਿ ਦਿਖਾਏ ॥
thin dhaekhiaa jis aap dhikhaaeae ||
He alone sees it, unto whom God Himself reveals it.
ਨਾਨਕ ਤਿਸੁ ਜਨ ਸੋਝੀ ਪਾਏ ॥੧॥
naanak this jan sojhee paaeae ||1||
O Nanak, that humble being understands. ||1||
~SGGS Ji p. 293
ਵਿਸਮਾਦੁ ਨਾਦ ਵਿਸਮਾਦੁ ਵੇਦ ॥
visamaadh naadh visamaadh vaedh ||
Wonderful is the sound current of the Naad, wonderful is the knowledge of the Vedas.
~SGGS Ji p. 463
visamaadh naadh visamaadh vaedh ||
Wonderful is the sound current of the Naad, wonderful is the knowledge of the Vedas.
~SGGS Ji p. 463
ਸਭਿ ਨਾਦ ਬੇਦ ਗੁਰਬਾਣੀ ॥
sabh naadh baedh gurabaanee ||
Gurbani is the sound current of the Naad, the Vedas, everything.
ਮਨੁ ਰਾਤਾ ਸਾਰਿਗਪਾਣੀ ॥
man raathaa saarigapaanee ||
My mind is attuned to the Lord of the Universe.
~SGGS Ji p. 879
sabh naadh baedh gurabaanee ||
Gurbani is the sound current of the Naad, the Vedas, everything.
ਮਨੁ ਰਾਤਾ ਸਾਰਿਗਪਾਣੀ ॥
man raathaa saarigapaanee ||
My mind is attuned to the Lord of the Universe.
~SGGS Ji p. 879
ਪੰਚ ਸਬਦ ਤਹ ਪੂਰਨ ਨਾਦ ॥
panch sabadh theh pooran naadh ||
The Panch Shabad, the five primal sounds, echo the perfect sound current of the Naad.
ਅਨਹਦ ਬਾਜੇ ਅਚਰਜ ਬਿਸਮਾਦ ॥
anehadh baajae acharaj bisamaadh ||
The wondrous, amazing unstruck melody vibrates.
ਕੇਲ ਕਰਹਿ ਸੰਤ ਹਰਿ ਲੋਗ ॥
kael karehi santh har log ||
The Saintly people play there with the Lord.
ਪਾਰਬ੍ਰਹਮ ਪੂਰਨ ਨਿਰਜੋਗ ॥੧॥
paarabreham pooran nirajog ||1||
They remain totally detached, absorbed in the Supreme Lord God. ||1||
~SGGS Ji p. 888
panch sabadh theh pooran naadh ||
The Panch Shabad, the five primal sounds, echo the perfect sound current of the Naad.
ਅਨਹਦ ਬਾਜੇ ਅਚਰਜ ਬਿਸਮਾਦ ॥
anehadh baajae acharaj bisamaadh ||
The wondrous, amazing unstruck melody vibrates.
ਕੇਲ ਕਰਹਿ ਸੰਤ ਹਰਿ ਲੋਗ ॥
kael karehi santh har log ||
The Saintly people play there with the Lord.
ਪਾਰਬ੍ਰਹਮ ਪੂਰਨ ਨਿਰਜੋਗ ॥੧॥
paarabreham pooran nirajog ||1||
They remain totally detached, absorbed in the Supreme Lord God. ||1||
~SGGS Ji p. 888
44(b)-45(a). The sound serves the purpose of a sharp goad to control the maddened elephant – Chitta which roves in the pleasure-garden of the sensual objects.
45(b)-46(a). It serves the purpose of a snare for binding the deer – Chitta. It also serves the purpose of a shore to the ocean waves of Chitta.
46(b)-47(a). The sound proceeding from Pranava which is Brahman is of the nature of effulgence; the mind becomes absorbed in it; that is the supreme seat of Vishnu.
47(b)-48(a). The sound exists till there is the Akasic conception (Akasa-Sankalpa). Beyond this, is the (Asabda) Soundless Para-Brahman which is Paramatman.
48(b). The mind exists so long as there is sound, but with its (sound's cessation) there is the state called Unmani of Manas (viz., the state of being above the mind).
49(a). This sound is absorbed in the Akshara (Indestructible) and the Soundless State is the Supreme Seat. ~ Nada-Bindu Upanishad
To enter the soundless state is to enter the nothing, no thing, because no object of separation, not even the egoistic mind exists to obstruct the infinite samadhi of soundless praise. This is the Turiya consciousness which has merged with nirguna. The anehad Nada is the Primal Uncreated Sound. So it is not perceived with the physical senses. One has to rise above physicality to perceive that which is beyond the physical, or has dimensionality beyond expression. This is why such sound is perceived in total silence. Not simply absence of external sounds, but absence of thoughts.
ਗੁਨ ਨਾਦ ਧੁਨਿ ਅਨੰਦ ਬੇਦ ॥
gun naadh dhhun anandh baedh ||
The Glory of God is the Sound-current of the Naad, the Celestial Music of Bliss, and the Wisdom of the Vedas.
ਕਥਤ ਸੁਨਤ ਮੁਨਿ ਜਨਾ ਮਿਲਿ ਸੰਤ ਮੰਡਲੀ ॥੧॥ ਰਹਾਉ ॥
kathhath sunath mun janaa mil santh manddalee ||1|| rehaao ||
Speaking and listening, the silent sages and humble beings join together, in the Realm of the Saints. ||1||Pause||
ਗਿਆਨ ਧਿਆਨ ਮਾਨ ਦਾਨ ਮਨ ਰਸਿਕ ਰਸਨ ਨਾਮੁ ਜਪਤ ਤਹ ਪਾਪ ਖੰਡਲੀ ॥੧॥
giaan dhhiaan maan dhaan man rasik rasan naam japath theh paap khanddalee ||1||
Spiritual wisdom, meditation, faith and charity are there; their minds savor the Taste of the Naam, the Name of the Lord. Chanting it, sins are destroyed. ||1||
ਜੋਗ ਜੁਗਤਿ ਗਿਆਨ ਭੁਗਤਿ ਸੁਰਤਿ ਸਬਦ ਤਤ ਬੇਤੇ ਜਪੁ ਤਪੁ ਅਖੰਡਲੀ ॥
jog jugath giaan bhugath surath sabadh thath baethae jap thap akhanddalee ||
This is the technology of Yoga, spiritual wisdom, devotion, intuitive knowledge of the Shabad, certain knowledge of the Essence of Reality, chanting and unbroken intensive meditation.
ਓਤਿ ਪੋਤਿ ਮਿਲਿ ਜੋਤਿ ਨਾਨਕ ਕਛੂ ਦੁਖੁ ਨ ਡੰਡਲੀ ॥੨॥੨॥੫॥
outh poth mil joth naanak kashhoo dhukh n ddanddalee ||2||2||5||
Through and through, O Nanak, merging into the Light, you shall never again suffer pain and punishment. ||2||2||5||
~SGGS Ji p. 1322
gun naadh dhhun anandh baedh ||
The Glory of God is the Sound-current of the Naad, the Celestial Music of Bliss, and the Wisdom of the Vedas.
ਕਥਤ ਸੁਨਤ ਮੁਨਿ ਜਨਾ ਮਿਲਿ ਸੰਤ ਮੰਡਲੀ ॥੧॥ ਰਹਾਉ ॥
kathhath sunath mun janaa mil santh manddalee ||1|| rehaao ||
Speaking and listening, the silent sages and humble beings join together, in the Realm of the Saints. ||1||Pause||
ਗਿਆਨ ਧਿਆਨ ਮਾਨ ਦਾਨ ਮਨ ਰਸਿਕ ਰਸਨ ਨਾਮੁ ਜਪਤ ਤਹ ਪਾਪ ਖੰਡਲੀ ॥੧॥
giaan dhhiaan maan dhaan man rasik rasan naam japath theh paap khanddalee ||1||
Spiritual wisdom, meditation, faith and charity are there; their minds savor the Taste of the Naam, the Name of the Lord. Chanting it, sins are destroyed. ||1||
ਜੋਗ ਜੁਗਤਿ ਗਿਆਨ ਭੁਗਤਿ ਸੁਰਤਿ ਸਬਦ ਤਤ ਬੇਤੇ ਜਪੁ ਤਪੁ ਅਖੰਡਲੀ ॥
jog jugath giaan bhugath surath sabadh thath baethae jap thap akhanddalee ||
This is the technology of Yoga, spiritual wisdom, devotion, intuitive knowledge of the Shabad, certain knowledge of the Essence of Reality, chanting and unbroken intensive meditation.
ਓਤਿ ਪੋਤਿ ਮਿਲਿ ਜੋਤਿ ਨਾਨਕ ਕਛੂ ਦੁਖੁ ਨ ਡੰਡਲੀ ॥੨॥੨॥੫॥
outh poth mil joth naanak kashhoo dhukh n ddanddalee ||2||2||5||
Through and through, O Nanak, merging into the Light, you shall never again suffer pain and punishment. ||2||2||5||
~SGGS Ji p. 1322
ਸੇ ਗੁਰਸਿਖ ਧਨੁ ਧੰਨੁ ਹੈ ਜਿਨੀ ਗੁਰ ਉਪਦੇਸੁ ਸੁਣਿਆ ਹਰਿ ਕੰਨੀ ॥
sae gurasikh dhhan dhhann hai jinee gur oupadhaes suniaa har kannee ||
Blessed blessed are those Gursikhs who, with their ears, listen to the Guru's Teachings about the Lord.
ਗੁਰਿ ਸਤਿਗੁਰਿ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ਤਿਨਿ ਹੰਉਮੈ ਦੁਬਿਧਾ ਭੰਨੀ ॥
gur sathigur naam dhrirraaeiaa thin hanoumai dhubidhhaa bhannee ||
The Guru, the True Guru, implants the Naam within them, and their egotism and duality are silenced.
~SGGS Ji p. 590
sae gurasikh dhhan dhhann hai jinee gur oupadhaes suniaa har kannee ||
Blessed blessed are those Gursikhs who, with their ears, listen to the Guru's Teachings about the Lord.
ਗੁਰਿ ਸਤਿਗੁਰਿ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ਤਿਨਿ ਹੰਉਮੈ ਦੁਬਿਧਾ ਭੰਨੀ ॥
gur sathigur naam dhrirraaeiaa thin hanoumai dhubidhhaa bhannee ||
The Guru, the True Guru, implants the Naam within them, and their egotism and duality are silenced.
~SGGS Ji p. 590
ਨਿਰੰਕਾਰ ਆਕਾਰ ਆਪਿ ਨਿਰਗੁਨ ਸਰਗੁਨ ਏਕ ॥
nirankaar aakaar aap niragun saragun eaek ||
He Himself is formless, and also formed; the One Lord is without attributes, and also with attributes.
~SGGS Ji p. 250
nirankaar aakaar aap niragun saragun eaek ||
He Himself is formless, and also formed; the One Lord is without attributes, and also with attributes.
~SGGS Ji p. 250
Formlessness is the same meaning as nothingness, because it consists of no thing, yet is contained within all things. Out of the silent samadhi comes the creative vibration which gives rise to manifestation. In the empty space is the wordless praise, the anehad Shabad. This is the meaning of the nasal bindu on the Aum, according to Shiva Sutras. Creation vibrates because the Ek Braman pervades within it as Maheshvara, the union of Shiv and Shakti, Pure consciousness and energy. When we become pure consciousness and energy we vibrate without ego, we vibrate without bodies, we transcend the sansaara to vibrate without sound.
"Primal Nothingness is the Lord of all Creation." ~Rav Zalman of Liadi