Re: Shri Dasham Granth Sahib does not support Manusamriti, Answers to S.Harmanjeet Si
Gurfateh
Just point over here.
Name (Shri Guru) Nanak (Dev) Ji Maharaj was of first Master only, next 5 contributers of Bani had names Shri Guru Angaddev JI, Shri Guru Amardas Ji, Shri Guru Ramdas Ji, Shri Guru Arajn Dev ,Shri Guru Tegh Bahadur Sahib Ji.
Just one case of a Bhatt is given over here, where we see that Three names are deemed to be used. Kal, Tal and Kal Sahar.
When we come to Bani of Shri Guru Granth Sahib Ji, das would like to repeat as repeated on the site of Bajrangdal ie hinduunity.org.They said that poems written by poet Nanak sung praise of thier demigod Vishnu.
Das told them that no poem was wriiten by (Shri Guru) Nanak (Dev) either for Vishnu or for God of Sikhs ie Akal(Who is more same to Vedic,Judeo-Christain,Islamic God) then to Hindus demigod.
They are word said by God to the receiver who could be any form of Nanak or Sikh's of Nanak or Bhagats both Hindu and Muslims or Dalits.
Coming to verse onto Tenth Master, there are instance well within Krishna Avtar(in the same verse) and 108 Chritropakhyan where name Ram and Shyam both are coming.
Ek Oankar is start of creation from one in many form of one. But as one missionary at the place of Hakeem T{censored}em Singh Ji(comrade of Dr. Gurmukh Singh Ji) told that God was before Ek ie before one ie at zero or Sunn or sunn Samdhi, Das thinks that God could be even in negative ie -1,-2 tend to infinity. So Ek Oankar is only one attribute of Akal as Akal itself is one Attribute of God.
Guru Gobind Singh Ji were explicit when it is told via him by Akal, that by talking about self God men people make others intangled in self. An entity who has power to give some Guruship has an authority to make new ways. No restriction to King of King.
ਪੰਨਾ 1372, ਸਤਰ 9
ਹਰਿ ਜਨੁ ਐਸਾ ਚਾਹੀਐ ਜੈਸਾ ਹਰਿ ਹੀ ਹੋਇ ॥੧੪੯॥
हरि जनु ऐसा चाहीऐ जैसा हरि ही होइ ॥१४९॥
Har jan aisā cẖāhī▫ai jaisā har hī ho▫e. ||149||
The humble servant of the Lord should be just like the Lord. ||149||
ਭਗਤ ਕਬੀਰ ਜੀ
So Lord as per Shri Guru Granth Sahib Ji
is out of bound for any rule.
If God is bound by rule then that could not be God, at least the God of Sikhs.
Unique thing was done by God via Tenth Master is as follows
ਤਵੱਕ ਨਾਮ ਰੱਤਿਯੰ ॥ ਨ ਆਨ ਮਾਨ ਮੱਤਿਯੰ ॥
Tavakk naam rattiyaang|| Na aan maan mattiyang||
I am absorbed only in the Name of the Lord, and honour none else.
Line 2
ਪਰੱਮ ਧਿਆਨ ਧਾਰੀਯੰ ॥ ਅਨੰਤ ਪਾਪ ਟਾਰੀਯੰ ॥੩੯॥
Paramm dhiaan dhaaroohang|| Anant paap taariyang||39||
By meditating on the Supreme, I am absolved of infinite sins.39.
Line 3
ਤੁਮੇਵ ਰੂਪ ਰਾਚਿਯੰ ॥ ਨ ਆਨ ਦਾਨ ਮਾਚਿਯੰ ॥
Tumev roop raachiyang|| Na aan daan maachiyang||
I am absorbed only in His Sight, and do not attend to any other charitable action.
Line 4
ਤਵੱਕ ਨਾਮ ਉਚਾਰਿਯੰ ॥ ਅਨੰਤ ਦੂਖ ਟਾਰਿਯੰ ॥੪੦॥
Tavakk naam uchaariyang|| Anant dookh taariyang||40||
By uttering only His Name, I am absolved of infinite sorrows.40.
Line 5
(here we should add term (say) before you)
ਜੇ ਜੇ ਭਏ ਪਹਿਲ ਅਵਤਾਰਾ ॥ ਆਪੁ ਆਪੁ ਤਿਨ ਜਾਪੁ ਉਚਾਰਾ ॥
Je je bhae pahil avtaaraa|| aap(u) aap(u) tin jaap(u) uchaaraa||
All the earlier incarnations caused only their names to be remembered.
Line 13
ਪ੍ਰਭ ਦੋਖੀ ਕੋਈ ਨ ਬਿਦਾਰਾ ॥ ਧਰਮ ਕਰਨ ਕੋ ਰਾਹੁ ਨ ਡਾਰਾ ॥੪੪॥
Prabh dokhoo kooo na bidaaraa|| Dharam karan ko raah(u) na ?aaraa||44||
They did not strike the tyrants and did not make them follow th path of Dharma.44.
Line 14
(here we find that we are told that all God sent people before Sikh Gurus did use their own name. Chapter 5 talks about master before the Tenth Master and is titled Patshahi Baranan(note the term Patshahi, before Tenth Master Gurus were called Mahala as per Shri Guru Granth Sahib Ji).
So neither name "Nanak" is name of the poet in Shri Guru Granth Sahib Ji, nor Tenth Master used his name. Yes Tulsidas Ji used his name in Ram Charitarmanas.
Page 542, Line 15
ਸੁੰਦਰ ਸੋਭਾ ਲਾਲ ਗੋਪਾਲ ਦਇਆਲ ਕੀ ਅਪਰ ਅਪਾਰਾ ਰਾਮ ॥
सुंदर सोभा लाल गोपाल दइआल की अपर अपारा राम ॥
Sunḏar sobẖā lāl gopāl ḏa▫i▫āl kī apar apārā rām.
The Glory of the Beloved, Merciful Lord of the Universe is beautiful; He is infinite and without limit.
Guru Arjan Dev - [SIZE=-1]
view Shabad/Paurhi/Salok
neither our Ten Gurus made us follow them nor the Eleventh Eternal Guru makes us. They make us follow God, directly so we are pure Khalsa[/SIZE] . So if we try to make Akal bounded by Eleventh Eternal Guru's rule(fact is that in originals manuscript s such rule may not occur more in the case of giving topics). We doing the same thing as Swami Dayanada did by bounding Vedic God with Vedas, or way with Testaments some Christains want to bind the God.
(Chapter 6 Bachitar Natak Sahib)
