WHU r v 2 challenge d authenticity of respectable DashamGranth completely written by Sri Guru GobindSinghji Maharaj?
Where is you proof it was written by Guru Gobind Singh ji, in its entirety?
WHU r v 2 challenge d authenticity of respectable DashamGranth completely written by Sri Guru GobindSinghji Maharaj?
WHU r v 2 challenge d authenticity of respectable DashamGranth completely written by Sri Guru GobindSinghji Maharaj?
Before anyone answers What is khalsa?
Where is you proof it was written by Guru Gobind Singh ji, in its entirety?
wjkkwjkf,
Jagmeet Singh JI
Gurfateh Read with open eyes
- Historical, textual and academic analysis of various available Dasam Granth Birs or manuscripts tells us that there was no Bir/Granth/Manuscript of Dasam Patshahi Da Granth or Bacchitar Natak Granth anywhere prior to the 18th century in Punjab, which can be traced back to or associated with Bhai Mani Singh, Baba Deep Singh and Tenth Guru Ji. Further evidence shows us that individual Granth such as Chaubis Avtar, Chritro Pakhyan and Bachitar Natak (14 cantos) were available, but who compiled them together by inserting Bani of Tenth Guru and similar Chhands which were popular in Sikh Daily usage (Gutkas or Oral remembrance) into this heterogeneous Dasami Patsahahi Da Granth with no sanctification of Tenth Guru ji? The role of Henry Colebrook, an attorney and administrator in Calcutta, who never visited Punjab, shows us a Granth as NANAK PANTHI KABHYA in Devnagri with a note "Dasmi Patshahi Granth". It appears that Colebrook assisted in creating, compiling and reasearching this Granth after procuring it from Nirmals Atma Ram and Mahants of Patna Sahib and later placed this Granth in British library where Charles Wilkin was a Librarian. Malcolm also mentions about this Bir in his book History and mentions that the British recognized Sikhs’ power in North and that the British also knew about their strong belief in Guru Granth Sahib ji. They intentionally assisted in Dasam Granth's creation and promotion to gain entry in Punjab and for their political, missionary purpose. Malcolm, assisted the transplantation of this Granth in Punjab Gurdwaras through Nirmalas and Shahids during the time of Khalsa Raj to confuse and divide the Sikhs. Furthermore, Colebrook Dasam Granth (British) and the current Dasam Granth corrected by Sodhak Committee in 1897 are same with minor variations.
Dasam Granth in one volume was an outcome of post-Guru period. It did not exist in the Tenth Guru time. The master under his supervision prepared the authentic version of Guru Granth Sahib and before his physical departure he conferred on it the honor of Guru Scripture of the Sikh Jagat. Bhai Mani Singh, the last scribe of the authentic Damdami Bir, did not make any suggestion to the Guru to compile his Bani in one volume. It is equally important that he did not receive any direction in this matter from the Tenth Guru. This fact of creative history is known to the common Sikh of today that the Khalsa-brotherhood of Guru-period generally committed to their memory the Banis of Dasam Guru entitled Jap Sahib, Akal Ustat and Sawayyas and also Zafarnama. It was easy to preserve them in the written form on loose sheets or in bound copies and therefore, the Sikhs faced on indispensability to incorporate them in a bulky volume such as Dasam Granth. Then why did this passionate desire to create Dasam Granth out of the mass of anti-gurmat literature enter Bhai Mani Singh's brain at Amritsar after 1725 A.D.? Dasam Granth associated with the name of Bhai Mani Singh, includes in its contents of Adi Granth in addtion to the supposed Bani of Dasam Granth. Bhai Mani Singh could never commit such an act of betrayal by desecrating of the original form of the undisputed Guru Granth Sahib.
SIKH NATION HAS ONLY ONE GRANTH (GURU GRANTH SAHIB JI) ONE PANTH AND ONE MARAYADA.
Current controversy about the Dasam Granth is totally uncalled for. Recognized Banis of Sikh Baptismal (Khanday Batay Da Amrit Chhakauna) accepted by Sikh Code of Conduct, recitation of daily prayers has been there since the creation of Khalsa. Guruship was bestowed only on Guru Granth Sahib, therefore, no other Granth can be installed along with Sri Guru Granth Sahib. Time and time again, SGPC and Akal Takht have issued edicts to reiterate the same. In their letter #36672 it is clearly stated "Chritropakhyan” is not Dashmesh Bani; Chritropakhyans are in fact old Hindu Mythihas Stories. Recently, Akal Takht Sahib has issued another Gurmata on June 6th, 2008, Tercentenary of Gurta Gaddi Diwas. “In obedience of Guru Gobind Singh Ji's last command "Accept Guru Granth Sahib As Guru . This is my order for the panth". The Sikh Panth has always stood by it and has been consistently blessed with guidance by the living light, eternal Guru for the solution of every national crisis.
Finally, Guru Gobind Singh ji had put the final seal of complete separateness by creating Khalsa, the Nash doctrine of Dharm Nash: Bharam Nash, Karam Nash, Sharam Nash, Janam Nash and declaration of Guru Granth Sahib as the sole ideological guide, the living Guru of the Sikhs
Next. Prof Darshan SIngh JI Opened our eyes to see and read, understand. First you have to give a respect to thers no matter you like them or not
Being a Sikh, we can discuss we can talk with open mind, Yes Prof Darshan Singh Was and is right and we are behind the Sikhi and with our Guru That is Guru Granth Sahib which our Guru Gobind Singh ji give a Gur-Gadhi.
That is final.
YOU are from Hazur Sahib If I am right
Why don't you stop the Bkra being Cut on Holla Mahhla watch on UTUBE
At last not least. Prof Darshan SIngh ji I support him
Gurfateh
BMandur:happykaur: