Change done in ardass in Finland
Dear Jaspi,
Gurufateh ji,
would like to address few of your concerns, first of all is need to understand the maryada word itself. All educated people know that their are rules/laws made for betterment. Now as every individuals are unique so is their thinking, but to bring the mass to a common platform you need to agree collectively on some thing. This has been the puratan maryada when sikhs used to gather and reveiw their activities/problems. And in this event they also took a call on Ardass too. We need to be a bit humble to understand the need, it is very common feeling among all the people in the world to have their own unique code of conduct, which makes them different and important in the human society. It was also imparted to the sikh society to be in maryada, it is all together different issue who is doing what?
Ardass has few forms as acknowledged by the panth, which changes as per the need ( khushi di Ardass, markat di Ardass, Nawen Karj di Ardass, Shukrane di Ardass, Gupat ardass etc.) But in all the main body is same only in part where we need to adress the topic is taken in account. Ardass is in simple terms a prayer to your Godly connection. It can be done personaly too, but when it comes in question for mass then the layed maryada shoud be followed. But why? I might be able to clear it with some examples. In every school, before the starting the day they offer prayer and all the different schools have their own prayer, but the schools of same manegment/group across different places have same prayer(please try to understand the psychology behind it). I have seen children arguing on the topic that your schools prayer is not right see my schools prayer. This attitude is not only with kids it is more in grown up ones, this issue was well addressed in past by making one common Ardass for the panth and was even layed down the way to bring change future if ever required.
All Gurujis also setted up a maryada and who followed it were Gurmukhs and the ones who made their own ways, went away from Gurus. This was treated as Guru Panth not some bodies personal Panth so the changes should not be done on personal thinking . The unique code is very much essential to keep the racial identity intact.
Now regarding the fact of Muslims and Hindus. History has proved, if some body wants to know the facts, that my dear Hindu friends were more disastrous to the Sikhs than the Muslim friends. It was Muslim government but was always provoked by influential Hindu personalities. The Muslims were not so bad as portrayed by preachers, they trialed people with their sharah rules and gave punishments, now the way the cases were presented was different, they were cunning on those grounds. Lets not forget that at that time their was no democracy, and any ruling power will not take a threat so easily. They allowed the kiths and kins to practice the last rituals as per ones own religion. But what happened in the so called 48 years old Democracy, the sworn-in Prime Minister himself says " Muthi bhar Sikh hai kuchal dalo"( ****** teach them a dyer lesson). And this was solemnly abided by his fellow gentlemen, each of them wanted to score more than each other, by killing innocent people(sikhs) in the country to please their master. And this the BBC's report that their was no body to take care of the bodies lying on the streets for seven/eight days, and snaps show dogs dragging the bodies. Thank God still people have faith in democracy. What happened after that it is going to be 25 years now, not a single person punished for the ****** act. It was a crime committed in the broad day light in front of thousands (literate, nonliterate, professionals, businessmen, peasants, kids, women etc.) and that too not for a day or two, the killing went on and on for six/seven days, till your Democratic Prime Minister was satisfied.
There is always room for difference of opinion but at large it should not be so that it completely changes the ground realities. And if some body is not practicing the right path it doesn't give me the liberty to another wrong. And never two wrong can make a right.
with the pledge be concerned for each other, be united , be humble and understanding and maintain the concept of Nayara Panth.
with regards,
Bhupinder Singh.