I asked you (and I think Harry Ji did too) why would Guru Gobind Singh Ji feel the need to hide ideas behind offensive text at all
As i have repeated many times before, the onus is on the reader to sift the knowledge from the base material. Those with base instinct will get caught up in the base material. Those with Bibek Buddhi will look beyond that to see the essence.
You have asked this question several times already, I hope that this will finally suffice.
ideas that were already presented in SGGSJ?
The ideas were presented in SGGS, but in DG we have a development of those ideas, into actual scenarios.
Now you tried to say it makes all the characters look bad but the big moral message was about how that fool allowed his wife to go out and she deceived him.
The bigger fool was the husband who had everything (the beautiful wife) but was not content with her. Her deceit was just a reaction to his deceit.
It did NOT condemn his cheating at all!
The story didn't condemn her cheating either. The story is not about approval or condemnation of either deceit.
The message is clear. That the man's deceit was the cause of his own downfall. Whta he expected from his wife, he was not wanting to give. It created an imbalance in the relationship which the man caused. It's very clear.
if Harkiranji, with her education, intelligence and experience around the world is able to 'misunderstand' the true meaning, what hope for the farm worker, the leather maker, the blacksmith, the cook of that time?
Bibek Buddhi cannot be harnessed or developed totally by sitting in classroom. If it did we wouldn't have any of the problems we see in the world today.
Harkiran Ji, for instance did not know that SGGS current form of 1430, is only a recent thing. Similarly there will be many aspects of Sikhi which I am not aware of but she will be. But I would be mortified if someone said "kully knows more than a common villager". We all learn and know different things form our personal researcg into Sikhi.
Harkiran Ji, if it's not an intrusion, how long have you been studying Sikhi for?
You may say HKji has an agenda,
No Sir, I may not! I do not think that Harkiran Ji has any agenda. I think (only from responses given) that she does not understand this text, the way it was meant to be understood. I think that she has read Bindra's book and has placed too much faith in it.
Absolutely. No Sikh would disrespect women. For the Guru to do that, it's even more unthinkable.
All the more reason to NOT use them because it would only serve to reinforce those widely accepted facets!
The idea of the Charitropakhyan is to get OVER those facets by showing the reader the harm caused. Not showing the reader to re-enact the same stories.
As per your own version DG is meant for warrior part then instead of recording heroic achievements and martyredom,
It is, but I wanted to know where you thought these parts of history should be recorded in DG? Any chapter in particular?
Neither sex comes out of this particularly well,
No, they don't and it the man that caused the downfall.
one might say the DG is not just highlighting the potential base nature of women, but indeed of us all.
Not highlighting for us to commit the same mistakes, but for us to learn from, so we don't make those mistakes.
How would say men are portrayed in this?
The way the man is portrayed to me, is not personal. I can read the story, see what he did and learn from it.
The only message I see it saying about men, is that men are gullible for falling for the women's deceit
Yes, and that is exactly why I beleive that you do not understand what Charitropakhyan is about.
The only message I see it saying about men, is that men are gullible for falling for the women's deceit (hey men get control of your women!).
If that is the only message you see from Charitropakhyan then maybe it would be better if you try to avoid any discussion on it. Try to gear yourself towards learning about it first. And try reading more than Bindra's book.
badly, as lust ridden idiots, to be honest there seem to be a shortage of goodies, it would appear we are all baddies, the story being debated here is not just potentially a disrespect to women, it is a potential disrespect to all humanity.
Like I said, the intention is not to disrespect either gender, but to learn from the mistakes made.
The difference however is that the husband's misdeeds go unnoticed.
Well, they didn't did they?
Why does it not mention that he deceived her first?
It does.
The metaphorical comparison Kully is using, is that the mind is giving too much freedom, control and influence to to Maya and is being deceived by it.
No, the metaphorical comparison is that the Man is afflicted by Kam and Lobh, (2 of the 5 vices) because he already has a wife who he is not content with. His abandonment of his dharma means causes all kinds of trouble for him.
If the man had been content with his wife, and not seeking the company of other women, he would be fine.
so that's where we are, Kullyji, we await your response
And I do apologise for the wait, I haven't been very well over the last week.
Kully Ji what do you say about this?
As for Dharam Singh, I do not know about him, and as for the Taksal, I do not care about what they do/think.
Everybody can claim to be a scholar can't they Harkiran Ji?