to be fair to Chazji, most practices that involve some sort of bliss or happiness make us look like jokers.
Meth for the mind-munn?
to be fair to Chazji, most practices that involve some sort of bliss or happiness make us look like jokers.
..don't worry, nothing is wasted, your failed attempts will be banked for your next life and then you'll be like Chaz, vibrant, full of beans and never moan n groan.I am wondering what is the difference between prehistoric belief and practices of useless rituals and so called nam simran when practically my several attempts found it is useless.
..correct !You yourselves says Nanak kai ghar keval naam
..correct ! nam simran is not a ritual but a practice.means in the house of nanak there is no useless rituals
..and, practices ! For it is practices that becomes habits and habits finally lead to virtuous life.but meaningful and innovative thoughts
...yes ! Nanak and Gobind want to see in their children love, respect, cooperation and understanding. Sikh rises above the do's and the don'ts and is forever thankful no matter what the disposition.divine virtues.
In twenty first century and being a Sikh, you still believe there is next life. For heaven sake there is no next life. Let us not insult Guru Nanak.nothing is wasted, your failed attempts will be banked for your next life
You think mumbling requires practice. Let us wake up and start some meaningful job for the betterment of humanity. God is complete and he does not require any betterment.and, practices ! For it is practices that becomes habits and habits finally lead to virtuous life.
yes, it is, but this is a personal blog, not a post, or a thread, so possibly a bit more respect for the individual and the individuals subject matter called for, the hounds of war should be saved for the forum, not personal blogs
I'm developing my own understanding and relationship with God...because my Ego and 5 thieves often get in the way...is that a bad thing?
Did you ask your Guru about if Guru Ji is being over-emotional about His love for Waheguru? Did you Ask your Guru if he's selling a business? if Guru Ji is selling false claims about the possibility of experiencing waheguru whilst yet alive?
I apologize in advance.Very well.
I apologize in advance.
...come on Sir, you know the soul doesnt't die with the death of the body; it lives on ! Not on another planet, but here on this very planet and in this very body. Nanak lives in us, lives in our children and will live enternally for ever. We will change with the weather [evolution] but will never forget [visar] that we are his children and will always remember [simr, simran] the teaching of our Gurus and parents. We remember our parents, our children will remember us and that's how evolution manifests from one generation to the next. Just because we've evolved bigger brains and moved out of villages doesn't mean we forget what the people of the villages were like and how they lived. We are today, what they were yesterday and we will be tomorrow what our children are today. So yes, lets us teach them what Nanak taught - the "importance of nam simran".In twenty first century and being a Sikh, you still believe there is next life. For heaven sake there is no next life. Let us not insult Guru Nanak.
You think mumbling requires practice. Let us wake up and start some meaningful job for the betterment of humanity.
Are you Certain that your pursuit of 'developing an understanding' etc isn't ROOTED in your ego? In which case the only thing expanding is empty ego.
The issue I have is, the description of these abstract pirouette, that seem to have no beginning or end. In which case 'development/progress' can't even be measured!!! And the point is for it Not to judged by us, but by God. So just because you shout at the top of your lungs that your holy, doesn't make it so.
YOU are not Synonymous to the Guru. Therefore, my questioning your methods and motives does not mean I question Guru.
You, me, them, us etc: Human
Guru: Higher
In twenty first century and being a Sikh, you still believe there is next life. For heaven sake there is no next life. Let us not insult Guru Nanak.
In twenty first century and being a Sikh, you still believe there is next life. For heaven sake there is no next life. Let us not insult Guru Nanak.
..on both counts you're right !I do not believe in a next life, but I also do not believe in heaven!
Chaz ji,
Guru Fateh.
Thanks for the great blog.
I would like to know from you and Original ji, the true translation of the mediation as per SGGS because both of you use this word quite a bit.
Please post the word/s that describe Meditation in the SGGS, our only Guru.
Do all words used as Meditation in SGGS mean the same?
I have asked the same to Original ji many times, but it seems he slips back to his burrow when challenged about Gurmat values rather than responding with the help of SGGS as a Sikh should.
Thanks
Gooooooooooooood Morning, rise and shine campers, its Amrit Vela!
Good man Harry ji.
Unfortunately....seems I slept through my alarm lol...
Wife's still knocked out...cats just popped out...so here I go for a bit of me and wahe guru time....
So chaz Jee since university assignment are over what are the technique you are applying for meditation.Please don't tell me the futility of three meditative technique dismissed by SGGS: The bhagat Dhanna who is said to have assiduously meditated on a stone idol to experience God (Guru Granth, p. 487); Jaidev who speaks of breathing techniques -- one nostril for inspiration, the other for expiration (p. 1106); and finally, Guru Arjan who drives the final nail into our desperate dependency on such techniques, "Path pario er bed bichario, naval bhuangam sadhay. ...Piyaray in bidh milan naa jayee mae keeye karam aneka." (p. 641).my take on meditation is, just like when i used to do my university assignments...being focused, very little distraction, mind on subject matter, what i'm trying to achieve, the resources i need to assist me...when i get into the 'zone' i was able to do very well on my assignments and projects...in fact people found it difficult to pull me away.