- Apr 4, 2007
- 934
- 29
Re: Allegation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.
in Sohila, Guru Ramdas tells us to bow before great saints. was Baba Deep Singh ji not a saint?
ਕਰਿ ਸਾਧੂ ਅੰਜੁਲੀ ਪੁਨੁ ਵਡਾ ਹੇ ॥ kar saaDhoo anjulee pun vadaa hay.
Greet the Holy Saint with your palms pressed together; this is an act of great merit.
ਕਰਿ ਡੰਡਉਤ ਪੁਨੁ ਵਡਾ ਹੇ ॥੧॥ ਰਹਾਉ ॥ kar dand-ut pun vadaa hay. ((1)) rahaa-o.
Bow down before Him; this is a virtuous action indeed. ((1)(Pause))
i've even experienced a miracle myself. : - ) or at least something completely unexplainable by me or by doctors.
- Washing our Feet: KA criticizes the practice of washing our feet before entering Darbar Sahib or our Gurduara Sahibs.
i think the vast majority of people wash their feet for the same reason they wash their hands, for the same reason we shower before our morning nitmen, for the same reason we do panj ishnaan before Rehras sahib. out of respect for Guru. what kind of respect does it show if we track dirty footprints all over the clean floor/sheets of the Gurdwara? and WHY make such an issue of it?Originally Posted by Randip Singh
Are we doing this for ritual reasons or practical? If for a ritual then agree with KA.
- Amrit Vela: KA states how can you call a particular time of the day Amrit-Vela when so many evil things happen around the world at that time.
so amrit vela is only relevant for some people in the world but not others? that seems discriminatory, which is certainly anti-gurmat. amrit vela is mentioned hundreds of times in SGGS... i thought you guys believed everything in SGGS?Originally Posted by Randip Singh
Hmmm. Interesting point, but relative to where that person is it is Amrit-vela, but I can see his point.
- Baba Deep Singh Ji's memorial: KA argues against the need for a memorial for Baba Deep Singh Ji where Baba Ji's severed was laid to rest. He refers to this as idol worship. He questions even whether Baba Ji's severed head had fell at that particular place.
is bowing or showing respect the same as idol worship? when we matha tek to SGGS are we worshiping Guru? i know i'm not...Originally Posted by Randip Singh
He's absolutely right on this. People do worship the place and bow to his photo. It has become idol worship. I have been there and I was disgusted with people behaviour.
in Sohila, Guru Ramdas tells us to bow before great saints. was Baba Deep Singh ji not a saint?
ਕਰਿ ਸਾਧੂ ਅੰਜੁਲੀ ਪੁਨੁ ਵਡਾ ਹੇ ॥ kar saaDhoo anjulee pun vadaa hay.
Greet the Holy Saint with your palms pressed together; this is an act of great merit.
ਕਰਿ ਡੰਡਉਤ ਪੁਨੁ ਵਡਾ ਹੇ ॥੧॥ ਰਹਾਉ ॥ kar dand-ut pun vadaa hay. ((1)) rahaa-o.
Bow down before Him; this is a virtuous action indeed. ((1)(Pause))
- Khanday-Batay-da-Amrit: KA questions the historical reference that (1)Amrit could revive the dead (the Panj Piarays).(2)Amrit could rid one of previous sins.(3)He states that this kind of belief will convince an Amritdharee to committ further sins.(4)He states that Guru Gobind Singh Ji never accepted the Panj as his Guru (Appay Guru Chella)(5)KA states that the reference to Guru Gobind Singh of reviving the Panj Piyarays after cutting their "sees" are pure lies.
so instead you believe Guru ji did parlour tricks to fool the audience?Originally Posted by Randip Singh
I do not believe The Tenth Master killed the 5 beloved ones and revived them. So called eye witness accounts are unreliable (and there is only one I have heard of). This is miracle making. People have missed the whole point of what occurred at Basakhi all those years ago. All this businesses about reviving the dead is Vashnavite spin.
- Khanday-Batay da Amrit & Sweet Pittasay: KA states that to consider that sweet Pittasay were to be used in preparation of Amrit is a maha-Paap (enormous sin) since it implies that : (1) Dasam Patshah must have understood Naam-Amrit to be bitter. (2) Dasam Patshah had forgotten the Pittasay and his mistake was corrected by Mata Jito Jee. States that this Pittasay eposide is a myth and was made up by the enemies of this faith.
exactly. so why does he say it? why would it have anything to do with "enemies" of the faith?Originally Posted by Randip Singh
Whether Pittasay were used or not is immaterial. This is making a mountain out of a molehill, by KA and his detractors. It is what Amrit means that is important.
- Khanday-Batay-da-Amrit & reviving of the Panj Piyaray & Shakti: KA ridicules the concept of Khanday-Batay-da-Amrit & reviving of the Panj Piaray & the divine powers (Shakti) of Amrit. He also referrs to Amrit-dharees as "Papian di Santaan" (offspring of sinners)
the janam sakhis, local legends, and the vaaran of Bhai Gurdas ji all describe miracles of the Gurus.Originally Posted by Randip Singh
I don't believe they were revived from the dead since I do not belive our Guru's used any miracles whatsoever.
i've even experienced a miracle myself. : - ) or at least something completely unexplainable by me or by doctors.
- Charan-Amrit: KA ridicules that Sikh tradition of Charan-Amrit that existed until Khanday-Batay-da-Amrit replaced it in 1699. He refers to it as a Brahmanic ritual.
i wonder why our Gurus would do brahmanical rituals?Originally Posted by Randip Singh
Charan Amrit is a Brahmanical ritual, but was replaced.
- Panj Piaray & Amritdharis: KA ridicules Panj Piaray & Amritdharis, tells story of a man who was so fed up with Amritdharis that he cut his Kes and never kept them again.
about ALL amritdharis? there are bad apples in every bunch. it's not fair to criticize an entire group of people for the actions of a very few.Originally Posted by Randip Singh
I feel like that about many Amritdhari’s.
- Bhai Randhir Singh: Labels Bhai Randhir Singh as a "Bipree Agent" (an agent of the Brahmans)
for example?Originally Posted by Randip Singh
Don’t know about Brahmin Agent but Bhai Randhir certainly had some Vashnavite leanings that sit very uncomfortably with Sikhism.
- Bhai Randhir Singh, Bhindranwale & others: Ridicules Bhai Randhir Singh, Bhindranwale, and other Mahapurakhs for having belief in Chitar-Gupt, Dharam-Raaj, Jums, Narak/Surag, and the afterworld.
so why are they mentioned repeatedly in SGGS? were our Gurus Vashnavite?Originally Posted by Randip Singh
I don’t belive in these things either. All Hindu concepts, nothing to do with Sikhism. They have some unwittingly Vashnavite leanings.
- Khanday-Batay, Amrit & Mantar: States that the water put in a sarovar or bowl (Khanday-Batay) can never be called Amrit. Nor can anyone blow any Mantar (WaheGuru) in water and turn it into anything powerful (Amrit). He credits the Brahmans for creating such a belief.
what are the brahmanical tinges?Originally Posted by Randip Singh
I would want to see his reasoning behind this. I belive the original concept of Amrit as handed down by the 10th Master has been lost and it has some Brahmanical tinges nowadays.
Whatever his deficiencies as a human being, Mr. Afghana has a talent for stirring the pot. That could be one reason why so many are antagonized by his behavior. I myself cannot tell if he is just looking for a fight, or actually wants to have a reciprocal exchange of views. And he doesn't have much patience with Hindus. So are his test questions sincere or not? Can a reasonably objective person be blamed for being suspicious if he/she can't tell if Mr. Afghana is testing established beliefs to get closer to the "truth" (with a small t) as he sees it, or is simply out to enjoy the thrill of target practice?
not RSS, Congress. : - ) his point is to divide the panth, how better than to call respected Sikhs as hindus?Originally Posted by Randip Singh
Don’t you find it ironic that KA criticises Brahmins so heavily yet he is a Brahmin RSS Agent?
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