spnadmin ji thanks for your great and focused, enlightening posts. I learn a lot all the time.
I do have one question regarding your post and it is about concept of "ethical".My question is driven by my understanding that Sri Guru Granth Sahib Ji guides us towards absolute truths and practical ways to recognize our variances and also find ways to clarify and always improve.
In the above context how much is "ethical" an absolute truth and what will define a person to be ethical? Is it some actions versus others or violations of some fundamental truths versus others? Perhaps one or two examples out of Sri Guru Granth Sahib Ji. I will be happy to elaborate on shabads if you want to cite some so we may all share and learn.
Perhaps you or someone can initiate a whole thread about "ethical" and how it is embedded in the teachings through Sri Guru Granth Sahib Ji. It will be a fascinating thread.
Sat Sri Akal.
Ambarsaria ji
I was waiting for this question and I am very happy that you are the one who asked it --- and in a nonargumentative way.
1. Yes, Sri Guru Granth Sahib Ji guides us to absolute truths.
2. But, the manner in which we are guided calls us to ask ethical questions of ourselves, often by having these questions addressed to someone else in poetic form. There are many, many examples of this; however, I will use only one, Ang 1412. Guru ji calls us to step off of the path of egotism and asks in so many words, 'just how do you think egotism will help you if you want to play the game of love?' We are later told that there is no wisdom without the Guru and it is Dharma that leads us to meditation/dhiaan (not the reverse). Thus, we conclude an ultimate truth: Ego must be tamed if the divine is to be discovered within. But Guruji does not lecture on this point. Guru ji puts ethical dilemmas before us. Guru Nanak asks, What is it that we want? We have to riddle it out.
4. What is ethics? Not code, not morality, not mores and norms, ethics is the practice of confronting questions of good and evil and searching for the principles that will help us chose good over evil. Ethics is a process of thinking; it is not an end, but the means to an end. Ethical thinking guides our search for the values that motivate our actions, and it provides tools for weighing the choices we make.
5. I see in Sri Guru Granth Sahib Ji, in every raag, panna, shabad, saloka, an ethical problem that has been placed before us. How do we connect with ourselves, with one another, with the Sat, for the good, to be good, to be people of virtue, to be Gurmukh? This jumps right out at me every time I read the Granth Sahib. I am being challenged to account for myself.
6. So there are at least 2 ways to read Sri Guru Granth Sahib Ji. One is to consider it a book of conclusions that distill the absolute truths. There is another way. That way is to consider it a book that leads us on a journey to those truths. Truths are nothing more than intellectual abstractions if we are not changed by the experience of Sri Guru Granth Sahib Ji.
7. Otherwise, we are very smart people with a good grasp of Punjabi. We are scholars in progress. Is that what Guru Nanak had in mind? Did he want us to be experts on the nature of gunas and turyia, or was he sharing his understanding of how to embrace something that runs deep and gets lost? My own opinion is that Sri Guru Granth Sahib Ji begins with the Mool Mantar because it sets forth the destination: this is where we are going and this is what we want to find and this is what we want to internalize as human beings. The rest of Sri Guru Granth Sahib Ji takes us lesson by lesson on how to get there. First comes the destination, the objective; then we are given ethical direction on how to get there.
8. I notice many times that in reading a tuk, someone will land on the conclusion and stop. They struggle with how to make it their own. They seem to miss the fact that Guru ji has already explained "how" in the beginning of the tuk. There is a path; there is a end-point.
We engage the ethical part of Sri Guru Granth Sahib Ji when we are active and we are guided by the verbs not the nouns and adjectives. We serve, we meditate, we keep, we enshrine - and then we are transformed, we become "angels."
Sri Guru Granth Sahib Ji is a book of truth; Sri Guru Granth Sahib Ji is our teacher; Sri Guru Granth Sahib Ji teaches us how to be ethical people.