Gurfateh
Das has seen a great army of Granthis and Ragis from missionary collages like the one in Ropar,Nawan shahar,Shahbad Markanda etc.
who are indoctrined to not to have faith in Chaupayee Sahib and Ardas.But in Gurudwara due to fear still carry out the practise of reading them.Further first they say that they are against the Prakash of Dasham Granth Sahib,Then they say that they belive in only Thirteen pages of them.Lastly at last step they say that There is no bani onto Tenth Master.
In the case of Ragi Darshan Singh Ji since the beging he has been pro gyani Bhag Singh Ji Ambala. But due to fear of Sikh majority he use to sing bani of Tenth Master.
In future we will find mnay more such people showing thier true colours.
Is this not irony that while they oppose Charitropakhyan for decption being showin in thme but they themselve decive Sangat and Guru.
Further they will attack bowing to Guru Granth Sahib Ji,Santokh and Prakash,Amrit Sanchar(Saying had Guru Nanak Ji been here then like Janue they would have refused to have Amrit,Das would like to say that Had He been here then he would have writtan same for Missioaries has he would have writtan for Pandas and opposed the binding of Akal with wrong interpetaion of Guru Granth Sahib Ji as he oppsed vedism*),Sikh National Anthem,Sikh Salutation,Guruship to Sikh Panth,any of the aceant text etc. etc.
Das will be happy that such people make thier own Gurudwaras in the line of protestants churches.
Ragi in question usulay rakes up issue of Dasham Granth Sahib only on the time,when there is date of 1984 riots in court(last time it was on 14.5.08).Das finds a conspiracy of Congress to let Sikhs fight over trival matters and be off the real issues(had we are united we would have ruled the world).Supporters of Dasham Granth Sahib,S. S, Maan,Joginder Singh Raqba,Iqbal Singh etc are pro congress.So are opposer like Joginder Sinhu of Spokeman or Sarna(of DSGPC).
From both the side there is plan to divide Sikhs.Sorry state that we fight over non issues.
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ਸਲੋਕੁ ਮਃ ੧ ॥
सलोकु मः १ ॥
Salok mehlā 1.
Shalok, First Mehl:
ਪੜਿ ਪੜਿ ਗਡੀ ਲਦੀਅਹਿ ਪੜਿ ਪੜਿ ਭਰੀਅਹਿ ਸਾਥ ॥
पड़ि पड़ि गडी लदीअहि पड़ि पड़ि भरीअहि साथ ॥
Paṛ paṛ gadī laḏī­ah paṛ paṛ bẖarī­ah sāth.
You may read and read loads of books; you may read and study vast multitudes of books.
ਪੜਿ ਪੜਿ ਬੇੜੀ ਪਾਈਐ ਪੜਿ ਪੜਿ ਗਡੀਅਹਿ ਖਾਤ ॥
पड़ि पड़ि बेड़ी पाईऐ पड़ि पड़ि गडीअहि खात ॥
Paṛ paṛ bėṛī pā­ī­ai paṛ paṛ gadī­ah kẖāṯ.
You may read and read boat-loads of books; you may read and read and fill pits with them.
ਪੜੀਅਹਿ ਜੇਤੇ ਬਰਸ ਬਰਸ ਪੜੀਅਹਿ ਜੇਤੇ ਮਾਸ ॥
पड़ीअहि जेते बरस बरस पड़ीअहि जेते मास ॥
Paṛī­ah jėṯė baras baras paṛī­ah jėṯė mās.
You may read them year after year; you may read them as many months are there are.
ਪੜੀਐ ਜੇਤੀ ਆਰਜਾ ਪੜੀਅਹਿ ਜੇਤੇ ਸਾਸ ॥
पड़ीऐ जेती आरजा पड़ीअहि जेते सास ॥
Paṛī­ai jėṯī ārjā paṛī­ah jėṯė sās.
You may read them all your life; you may read them with every breath.
ਨਾਨਕ ਲੇਖੈ ਇਕ ਗਲ ਹੋਰੁ ਹਉਮੈ ਝਖਣਾ ਝਾਖ ॥੧॥
नानक लेखै इक गल होरु हउमै झखणा झाख ॥१॥
Nānak lėkẖai ik gal hor ha­umai jẖakẖ­ṇā jẖākẖ. ||1||
O Nanak, only one thing is of any account: everything else is useless babbling and idle talk in ego. ||1||
(Ang 467)
ਬੇਦ ਪੁਰਾਨ ਪੜੇ ਕਾ ਕਿਆ ਗੁਨੁ ਖਰ ਚੰਦਨ ਜਸ ਭਾਰਾ ॥
बेद पुरान पड़े का किआ गुनु खर चंदन जस भारा ॥
Bėḏ purān paṛė kā ki­ā gun kẖar cẖanḏan jas bẖārā.
What is the use of reading the Vedas and the Puraanas? It is like loading a donkey with sandalwood.
ਰਾਮ ਨਾਮ ਕੀ ਗਤਿ ਨਹੀ ਜਾਨੀ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰਾ ॥੧॥
राम नाम की गति नही जानी कैसे उतरसि पारा ॥१॥
Rām nām kī gaṯ nahī jānī kaisė uṯras pārā. ||1||
You do not know the exalted state of the Lord's Name; how will you ever cross over? ||1||
(Ang 1102-1103)
Gyani Sant Singh Ji Maskeen told that if holy text are put on the back of donkey then he does not becomes a learned. So by mere studying texts and not having grace of God,people are misguided and can further misguide ,Akal Bless.
