Sat Sri Akaal Ji KDS
I will not tell you what is a good Muslim. SGGS Ji tells you what a good Muslim is...
SHALOK, FIRST MEHL: Let mercy be your mosque, faith your prayer-mat, and honest living your Koran. Make modesty your circumcision, and good conduct your fast. In this way, you shall be a true Muslim. Let good conduct be your Kaabaa, Truth your spiritual guide, and the karma of good deeds your prayer and chant. Let your rosary be that which is pleasing to His Will.
SHALOK, FIRST MEHL: It is difficult to be called a Muslim; if one is truly a Muslim, then he may be called one. First, let him savor the religion of the Prophet as sweet; then, let his pride of his possessions be scraped away. Becoming a true Muslim, a disciple of the faith of Mohammed, let him put aside the delusion of death and life. As he submits to God’s Will, and surrenders to the Creator, he is rid of selfishness and conceit. And when, O Nanak, he is merciful to all beings, only then shall he be called a Muslim.
dear perdip
it is interesting that you have quoted sggs for defination of good muslim
but as bijla singh ji pointed out that good muslim according to sggs is not not good muslim according to sggs
let me show you something from your quran
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Al-Baqara (The Cow) (Arabic) - Recite
2:183 O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
Al-Baqara (The Cow) (Arabic) - Recite
2:184 (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
Al-Baqara (The Cow) (Arabic) - Recite
2:185 Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
Al-Baqara (The Cow) (Arabic) - Recite
2:187 Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah. Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
Al-Baqara (The Cow) (Arabic) - Recite
2:196 And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
so you see fasting,hajj,animal sacrifice are prescribed in quran incase you have some other interpretation of the above verses.guru nanak refuted all theses things.
IslamiCity.com - Fasting in the Quran
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so you see a good muslim according to quran beleives in hajj,animal sacrifice
fasting while guru granth sahib criticises all these things so a good muslim according to quran is cannot be a good muslim according to sggs
as far as similarities are concerned the only similarity between sikhism and islam is that we all worship one god which some other religions also do
there are many other disimilarities between islam and sikhism.let me show you them which was pointed out one of the fellow spn member.
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japjisahib04
SPN Sewadaar
Enrollment No. 971
Location: kuwait
Age: 56
Re: Guru Nanak, a 'false' Prophet ??
Though Muslims and Sikh religions shares belief in One Reality and are very much close to each other in many fundamentals like condemning of casteism, idol worship, but there is difference in other basic resolutions.
i) Sikh believe in reincarnation and deeds whereas in Islam believe only one birth & death. Gurmat firmly believe either in merger into God by virtuous deeds or into re-incarnation thus didn’t agree with the theory of Islam that there is only one chance, there is only one way, and we are judged according to it and re-incarnation theory is absurd. A human can only exit the web of karma by meditating on Gurmat Naam and immersing the self into Akaal. Gurbani cautions,“ies pauri tai jo nar chukai so aaye jaey dukh paeda - that human whosoever does not live a truthful life and miss the opportunity of being human suffers in the form of re-incarnation.” - Guru Granth ang.1075.15. As a mother is compassionate so is God. With thousands of mistakes, the mother though sometimes gets frustrated, but never stops loving the child. It is God who put that compassionate nature into the mother. How can we say God is not compassionate at all? The human will make thousands of mistakes in their life, no matter how holy they are, but God will always love them, help them, and be compassionate towards them. He gives them thousands of chances and these chances, which come in many forms, are called re-incarnation.
ii) Muslims believe in absolute God who resides in the Seventh world whereas Sikh believe in God who Himself is absolute, self-governing and is within all of us but cannot be contained in a certain place. Verses of Gurbani says, “nanak ka patshah dessai jaahra - Satguru Nanak’s God is right in His creation.” - Guru Granth ang.397.7. In addition Guru Nanak says listen O, people “nanak kahat suno rai logha sant rasan to baseeho - Waheguru lives on the tongue of the Saint (who have tamed their mind through sabd) a living person (jiwan mukta).” - Guru Granth ang.700.11.
iii) Muslims believe creation of world in six days (though time is subjective) and end on Roze-qiamat whereas Sikh view the universe as an act of instant creation - a spontaneous manifestation of the unattributed Primal God- and its dissolution. It also says no one knows how many times it has come into existence and how many times it has evaporated in flick of an eye blink. Gurbani tells us like this, “khin maithaph uthapda - in an instant, He establishes and disestablishes.” - Guru Granth ang.706.3. Thus it supports evolution theory as per science. It further declares it is a divine sport and “whenever it pleases Him He created the Universe and as He desires, He absorbs it back into Himself.” - Guru Granth ang.292.8. Besides this, Gurbani further says, “kaei baar pasreo pasaar - Many times He has expanded universal expansion, yet each time at the end (and before) abides the Sole Supreme Being.” - Guru Granth ang.276.13.
iv) Muslims yearn for Heaven whereas Sikh believe to merge back into God from whom we were separated - “As the waves of water merge again with the water, so does one light merge again into the Light.” - Guru Granth ang.102.7.
v) Both faiths recognize the Oneness of God and regard it as human duty to follow what they describe as the Hukam, the Divine Will. However, they differ on the content of this hukm. For Muslims,it can be derived from the Holy Koran, the hadith of the Prophet Muhammed (Peace Be Upon Him), the consensus of the religious scholars (ijma) and argument by analogy (ijtihad).The kafiris the rebel, the unbeliever, who denies this hukm.For Sikhs, the hukm is unspeakable: "hukm na ka-ha ja-ye". It can only be realized when lived. Therefore, the emphasis is on personal experience rather than social order. God's laws and truths are written in every human heart,
they are inscribed in the very being of our nature,articulated in
the body, mind and soul.
vi) Muslims believe in fourteen worlds whereas Sikhism in millions of worlds and nether worlds. Gurbani says, “kot brahmand ko thakhur soami - He is God and Master of millions of universe.” - Guru Granth ang.612.5.
vi) Muslims embrace Shari’at whereas Sikh believes in Maryada, His command strictly based on gurbani.
vii) Muslim believe Fasting, Jihad & ‘Sunat’ is their duty (which is not reflected in Quran whereas in Sikhism there is nothing like that but there are five ‘kakaar’ (Kaysh (long hair) ‘Stamp of Guru that you are a Sikh - a symbol of spirituality’, Kanga (comb) ‘a symbol of orderliness and cleanliness’ and to keep the hair. The uncut hair signified traditional ascetic renunciation but it was tamed by the comb which did not allow it to become matted thus symbolizing continued participation in the world; Kachehra (underwear) ‘signifies self control and restraint, to be jati and sati’, Kada (a steel bracelet) ‘to remind to cultivate in himself the awareness of immorality thus not to indulge in any wickedness’ & an iron bracelet that remind me that I am day and night in my Guru's bondage, superstition and to denote the universality of God, and Kirpan (sword) a symbol of power and dignity. It is an instrument of defense and protecting the weak. These ‘kakaar’ are used as article of faith for baptisms that are very much reflected in Guru Granth Sahib in symbolic language. It will be worth mentioning here that wearing of the kakaars is a symbolic acceptance of Guru Sahib's love and way of life. It's an acknowledgement of putting into practice one aspect of the maryada (code of conduct) handed down by the Guru. People however question that if the essence of religion is to love God, then why keep hair. Well if you love someone, and he gives a gift, what do you do with it? Throw it out of the window right in front of him and still say I Love you? Crush it under your feet and still say I love you.
viii) Further, when the foundation of any label is based on discrimination how could its essence merge us with truth - the Akal Purakh who is without discrimination (like sunnat cannot be performed on women and Janeu was not allowed to be worn by shudra lower caste.). Five kakar are for every one.
ix) In addition, as Gurbani tells us, if circumcision makes one a Muslim, then what about a woman? She is the other half of a man’s body, and she does not leave him, so he remains a Hindu. Thus if Akal Purakh wished one to be a Muslim, it would be cut off by itself.” - Guru Granth ang.477.17. These values stress that the real religion for all mankind is one. In this way you shall be a true Hindu and Muslim. Generally typical answer for circumcision is given to be cleanliness. Does it mean Akal Purakh was imperfect and prophet Mohammad had to correct. Impossible - Mohammad was a Akal Purakh lover he never could have meant that “NEVER”. He kept saying that I am an imperfect one...and Akal Purakh (Allah) is great. Oh Akal Purakh YOU are GREAT! So how could he perfect the perfection of Akal Purakh? Even in Anjeel or new Testament (book revered by Islam) Jesus talks of circumsention of mind that matter. Sikhe is not hereditary - it has to be earned by each and every person. Our gurus were never insecured and thus never intended for babies to be forced to chhak amrit. This is the beauty behind Sikh revealed baani. Amrit is not a ritual (like circumcision/baptism/janeu etc.) but a serious commitment to a particular life style and ONLY an ADULT can make that CHOICE rationally made voluntarily. It is a basic tenets and counter measure in self-defense to the path of realization committed to the tenets of their faith. And the PERSON goes to seek Amrit in complete submission. Therefore, having Amrit does require some outer inspection and inner inspection of the person. INCREASING the numbers of amritdharees by roping in helpless babies when they cannot make a choice is WRONG in Gurmat what to talk of genocides in case of unwillingness to accept their philosophy. How could one become a good soldier simply by wearing the uniform? No. First of all the army spirit has to be infused in. Then only one feels they have a goal and point of being here. Gurbani tells us ‘Truth is high, but higher still is truthful living’. Further the spread of Sikhi was never dependent on "interpretation of Gurbani". Sikhi spread through the example of those who practiced it -- who lived it, who walked the path. It was always the EXAMPLE of a Sikh, which inspired others to join the fold. That's how the number of Sikhs kept on increasing even when Governor of Lahore had declared a price on the head of a Sikh -- because the exemplary character of Sikhs inspired others onto the Guru's path, even when doing so meant to be on the run from the government of the day. By taking Amrit from Panj Pyaras Guru Gobind Singh ji put us on the same pedestal as he was on. He lowered himself in order to raise us up. WOW. What a Friend!!
viii) Further circumcision is connected to SEXUAL DESIRE..but a physical act doesnt control the MIND..ALL DESIRES are in fact in the MIND...MODESTY comes from the MIND - not EXTERNAL. IF the MIND is the DEVILS WORKSHOP, and the person is determined to let his desires get the better of him..no amount of "circumcision" ( even Total Bobbit ) is going to make him sleep quietly.
ix) Islam believe to offer sacrifice of animal while reading holy hymn through the process of ‘halal’ with painful death (In old testament when Abraham (Abram at that time) sacrifices his child at that time his God tells him that kill animal by draining blood out of it as blood is life. Again Moses was also instructed on it. Islam does believe in Halal as Jews. Gurmat disagree that life is in blood and not in flesh. We believe God to be everywhere and not such discrimination based on matter, which is decay able. As God is Same in flesh as in blood so why shed blood) whereas Sikhism believes holy hymns from Guru Granth Sahib or any holy book are to glorify and please God, lead virtuous life and not to recite to kill a frightened and helpless animal. It is inconceivable that the Guru had any such bias, for the validity of other religions is freely accepted in Sikh thought. The Guru had noticed what he considered shortcomings in other faiths, but he seems to suggest that trans-valuation of values is the only right possible answer to the existence of such problems. Thus one thing is very clear, according to Sikh thought, if we slaughter an animal for eating and recite prayers along with it, that won't save us from our sin or do the animal any favor. In addition Sikhism does not believe to slaughter animal in the name of sacrifice but for survival and that too in case of crisis and not as an addiction and that too with ‘Jhatka’ (one stroke) and not ‘Halal’. I personally do not believe in the unnecessary killing of animals to satisfy our desires, when there are plenty of other resources available for our survival. It may be stated that eating or not eating meat has a religious sanction in all major faiths; for example, Kosher is allowed for Jews, Halal for Muslims, Bali for Hindus (killed in the name of Goddess). Secondly, some religions prohibit meat of certain animals; pork is prohibited for Muslims and Jews, and beef for Hindus. Some prohibit eating meat, or a particular kind of meat, on some days. Sikh faith is unique in not prescribing any such condition for eating meat, if it is needed to meet the hunger of a Sikh. Besides Gurbani suggests three golden rules for healthy life which are scientifically sound, “do not eat or get addicted to that is not pleasing to the body, that gives pain to the body or eat or drink that produce evil in the mind.” - Guru Granth ang.16.14. Addiction, not only to meat, but even to `things' of daily use (spouse, wealth, affluent life, etc.), is prohibited. Therefore the beauty is that the ultimate decision is left to our own individual common sense or what suits us best. In addition a logical question arises that Halal, Kosher or Brahminical rituals associated with food all claim to "purify" food. What does it signify? That man has the power to "purify" what God created. In other words, man can "improve" upon God.
x) Unlike interpretation of Islam Sikhs are forbidden to believe that some days or months are auspicious. When you love and remember God, Gurmat says, it is a good day for you, when you ignore Him it is a bad day.
xi) Unlike Sikhs who in their daily general and private prayer wish, “Nanak Naam chardhee kala. Terey bhanney Sarbatt da bhalla”, - welfare for the whole humanity irrespective of their religion, Muslims only say, “May peace be upon all Muslim brothers and sisters and may God guide to all Non-Muslim.
xii) Muslim believe if we exercise good conduct in this world, we can watch dances of nymphs in the heaven, over here if we do not consume wine, we will get ‘Somras’ in heaven, over here if we donate little, over there we get palaces studded with pearls and diamonds. If you convert someone to your faith you get so and so award (A great Muslim poet and theologist Dr. Mohammand Iqbal lashed out and said, “bahishto houron ghilma evjai taiet mai na manugha eini bbaataon sai vaez jeif emon hota hai - O preacher you have weaken my belief, if by reading holy scripts, praying and good conduct, gets me in paradise where I am promised fairy girls, wine, wealth and property, then even the heaven you have made into a tradeable commodity), Sikh are not looking for converts like vultures fan the skies for dead meat whereas in Sikhism there is no trade-in.
xiii) Guru Nanak has offered no incentives such as nymphs, or houries or wealth etc. He says, “nanak kai ghar keval naam- Satguru Nanak’s home is filled with only Naam, the Name of God, His lotus feet - the cosmic hymn - the eternal bliss.” - Guru Granth ang.1136.16.
xiv) And as per Sikhism whosoever irrespective of any profession, caste status, religion have understood that “this human body conferred on us, is our only chance to merge back into God by reciting His glorious virtues from the core of heart, his toil is over to merge back into Him. This bliss is beyond wine, wealth and nymphs.” - Guru Granth ang.12.6, but those who don’t merged back, wander into cycle of reincarnation or suffer as per their deeds.
xv) Since He is TRUTH, which is eternal and forever, Sikhism believes in the eternal Living Guru Granth Sahib for guidance, whereas Islam believes after Mohammad there is no messenger of God. Muslims believe in entire sentence ‘kalmah’ (la elahaa eel alaah - Mohammad -u- rasul aalah’ whereas Sikh does not relate first half with second half which declares no prophet or apostle will come after Mohammad and no new faith will be born " - Our apostles were our Gurus and now our living Guru Sri Guru Granth Sahib. Inspite of this claim of Islam, a new faith Sikhism was born and which is a reality.
xvi) Islam believe Mohamad is the last messenger and Islam is last religion and no more (prophet)would come again for protecting people at this present age of crime and insecurity?? From this it follows that any new religion or even a new interpretation of religion must be authorized by the evidence already contained in this final and unique act; otherwise, it is a priori errant, a heresy. Whereas in Sikhism. In God’s infinite creation, there is no such thing as the last prophet or the last religion. Sikhism, on the other hand, teaches that the Truth of Religion is ab initio embedded in the heart of man and that its ultimate validity is to be discerned in human experience itself, and not in anything extraneous, though Sikhism admits that there have been, and shall be, extraordinarily gifted persons in whom the Truth of Religion has assumed unusual vividness and thus their revelations and teachings are of immense help to mankind, such as the ten Sikh Prophets, the Gurus.
xvii) So broad minded and transparent is Sikhism that unlike Islam who forbids non-muslim to their holy place Mecca Sikhism not only permits but have opened doors from all corners so that anyone can come and worship the way he likes. Our Guru tells us, jo sharan avai so kanth lavai whosoever irrespective of religion, caste, race or creed enter His sanctuary, is not only welcome but is hugged.
xviii) Muslim belief the body is made of four elements but gurbani tells us it is five elements and modern science has confirmed it is five and not four elements. (Earth, water, fire, air and fifth is soul, ether or spirit)
xix) Whereas in Islam music is not permitted even outside of Mosque and considered to be a hindrance to counting the 99 names of Allah and disturb single mindedness, Sikhism believes music along with the their tunes is the vehicle to sing holy hymn which are composed in poetry and musicality adopted and are sung inside the Gurudwara and believes it awakens deeper layers of human heart and consciousness. Keertan is an added bonus because it has a music in it. It encompasses what is otherwise indescribable and incommunicable. Divine wisdom is laced with sweet melodious fragrance by different tunes. This divine melody tunes the soul with Rhythm Eternal. The modern science supports this theory.
xx) Gurmat didn’t agree with the philosophy of resurrection that a judgment day will come when this soul will re-enter the body even after that body is turned into ashes. Gurbani tells us ‘Aapen khail aap kar dekhai, khail sakonchai tau nanak eikai - this all is the show of His sport and He Himself is watching this panorama. When He winds up His _expression then He alone will be left behind.” - Guru Granth ang.292.2. Though Gurmat accepts about winding up the show but conclude then He only will remain, and rejects the concept ‘that all human beings who have lived in the world since its inception will be restored to life and presented before Allah who will judge them on that day upon Absolute Justice. Obviously it is not true. However if you try to make sense in a way that the person who is not religious, his soul is dead in his body and body is graveyard for his soul, and if he follows religion his soul will resurrect in his body. It makes sense. Gurmat didn’t believe that soul remain standstill when as per the Will, it has continue process until it merges back with God. The Law cannot stop operating at any time. Even the most advance science has proved this point. So Gurmat distanced itself from this concept.
xxi) Gurbani tells us 'manas ki jaat eko pehchanobo' or ek noor tai sabh jagh utrai kon bhalai kon mandhai, whereas teaching of Islam tells us that other than Muslims all are {censored} or malech. Gurbani is about Love, not about hating ur fellow beings Gurbani is about Naam, and focusses ion worship of One True God, NOT some prophet.
xxii) In Islam there is fear of kayamat day (or Judgement Day) and or lobh of wine, houries and or pearl to do noble jobs, but sikh religion is one of the foremost religions that has recognised values of living. It is total surrender with humility to God (Milan di tadap or yearning for union with God and when there is tadap for union where is time for ego) all love which causes one to do noble deeds. IF the DELUSION of DEATH, LIFE, etc is STILL ALIVE in one's mind i.e. kayamat day, how can that person say He is FULLY accepting the Power and Will of ALLAH. On one hand it is said Islam is submission to the will of Allah.....and are still delusioned by Death and Life because of kayamat a fear of cruel harsh punishments in hell.
xxiii) In Islam women are not permitted to join the congregation whereas Gurbani in line with equal rights to women specially invites them with following versus, “Come my sisters and spiritual companion! Clasp me close in your embrace. Let us join together and tell stories of our All Powerful Spouse (God).” - Guru Granth ang.17.16.
xxiv) Islam believes praying on a particular day at Mecca fetches and is equal to hundred thousand prayers whereas Sikhism believes in level of love and devotion and not number of prayers which adds nothing but ego.
xxv) One of most important ritual of every Muslim is to visit and pray at Mecca once in a life whereas it is not mandatory for Sikhism to pray at their holiest shrine Amritsar. The Har-Mandir Sahib is the most inspirational and significant historical religious centre for Sikhs, but is not a mandatory place of pilgrimage or worship. All places where Sri Guru Granth Sahib is housed and its ‘prakash’ is compiled are considered equally holy for Sikhs and it is the holiest of holy. Gurbani tells us, "harminder eho shareer hai tis vich sachai da vasa - The body is the temple of Akal Purakh, within which He hath locked infinite light and until that truth is not revealed this body is but a heap of urine and filth, nothing more. Gurmat being all love did n't permit a feeling of complex or guilt for those who cannot afford to travel and waste time, money and torturing oneself. As per gurbani God resides in ourselves and we need not go out and get unnecessary tired and fall in the hands of banaras kai thug. Gurbani tells us, “teerath sabd beechar antar gian hai - Real sacred shrine of pilgrimage is enshrining spiritual wisdom within, and contemplation on the Word of the Shabad.” - Guru Granth ang.674.14.
xxvi) Muslim bury body and ‘nafis’ (desires) in grave whereas Sikh believe at the time of death soul leaves the body and wander in many incarnation or merged back into Him as per the deeds or His grace,
xxvii) Islam believe Adam and Eve were the first creation, whereas as per gurmat and Sikhism ‘Nobody knows.’ And in one’s spiritual development, this piece of information is of no consequence. …. All tall claims by some that they know as to who was the first human? is nothing but a concoction of fairy tales of empty boastings.xxviii) 1) Muslim believe in fasting that is why they consider Ramadhan a holy month and fast the whole month,, Guru Nanak says mission of mankind on Earth is to earn ‘Dharam’ by nurturing love, day and night from the core of heart while contemplating on His virtues and chanting His Name. How can a devotee by fasting, torturing, sufferings or suppressing appetite concentrate or devote to utter His Naam. Gurbani tells us, ‘bhukhai bhagat na keejai yeh mala apni leejai - with empty stomach no one can perform devotional worship.” - Guru Granth ang.656.13. Gurbani tells us, all these actions are the cause of deviation, thus it is only a hypocrisy. In relation to fasting Gurbani declared it this way, “Chodaih aan karai pakhand na oh suhaghan na o rand ] - one who fasts and discards food during purnmashi, karva choith, naratai, ramadhan, is practicing hypocrisy. He is like a rolling stone and is neither a happy soul-bride, nor a widow.” - Guru Granth ang.873.4. Besides it yields no bonus marks. It is not a mean to wash any sins, it is not a mean to fulfill any of your desires, and it is not a mean to please Akal Purakh or merge into Akal Purakh. We pose to abstain from food outwardly but from inside body suffers in pain and is disturbed with fire of desires. It is hypocrisy. If really eaten less, it stabilizes the agitation in mind. This is what Gurbani advises “Sleep little, and eat little; O learner Nanak, this is the essence of wisdom.” - Guru Granth ang.939.4. Thus Gursikhs are fasting everyday. This process described here does not overload the body and abuse the beautiful machinery/apparatus gifted to us FREE without any effort on our part. Gurbani thus advises instead earn the fruitful rewards by observing the fast of knowing your own self with a pledge not to speak lies at least that day. Gurbani proclaims, “sach varat santokh keerat gian dhayan isnan, deaya devta kheema japmaal tai manas pradhan - the most excellent are those who have truth as their fast, contentment as their sacred shrine of pilgrimage, spiritual wisdom and meditation as their cleansing bath, kindness as their deity, and forgiveness as their chanting beads.” - Guru Granth ang.1245.11.xxx) Whereas Sikhs are the only people in the world who have with them authenticitic Divine revelation with them in the language and words in which the same was received and written by their own prophet whereas qoran was not written by Prophet Mohamd as direct revelation but was written after his death by 2nd umar upon heresay.xxxi) As per Islam God said to Adam. ‘Do not eat of the apple’. That is, God was trying to say to Adam. Stop being inquisitive, you will bring problems upon yourself. And so original sin started for mankind. God simply wanted man to live by some rules it seems. Though people say all religions are same, now look at Gurbani. The guru says come and ‘seek’ but be ready to sacrifice yourself, your ego and your ideas. A complete contrast. The guru says jo to praem khaelan kaa chaao If you so yearn to explore bonding with the eternal drama (or, if you want to play this game of love with Me), sier dhhurr talee galee maeree aao step onto My Path with your mind and ego in your alms ( or, then step into my path with your head in hand).eith maarag pair dhhurreejai -When you place your feet on this Path, sir dheejai kaan n keejai submit your mind and forget all other ideas, theories etc, ( Give me your head, and do not pay attention to public opinion.
xxxii) Islam believe when Adam and Eve who were posted in Heaven by God, didn’t obey God’s command, they were sent to earth as a punishment whereas Gurbani propagate there is no physical place called Heaven and mankind is sent to Earth, in a part of His play, to earn ‘Dharma’ and day, night, air, water, seasons etc. are created for the convenience of mankind to enjoy and conveniently earn ‘Dharma’ which facilitate them to ‘swims across’ which means the end of transmigration and the attainment of poise and not a punishment. The soul keeps coming back in different bodies so it can perfect itself to get out of the cycle of birth and death. Because of the choices we make, we continue to suffer, when we listen to the inner voice to perfect ourselves, we can redeem our soul from the comings and goings.
xxxiii) Muslims strictly bury dead whereas Sikhism cremates but can bury too in case of crisis. Sikhism is a religion which is open and adaptable . No rigidities in us. No concept like time wrap.
xxxix) While Islam believe Satan crept into heaven, polluted the Book kept by God(!), which was written in Arabic, so people could understand that God is an Arab? The message is meant for Arabs? Thus everyone should learn Arabic, the sacred language? Gurbani observes that God is beyond language, the Guru Granth uses many languages to explain its message. Gurbani is God Itself, God the Unstruck Melody, Anhad Nad, calling you to unity. There is no question of God being polluted by any evil spirit.
xxxi) While Gurbani is revealed by the direct inspiration of God, Islamic concept
of God precludes communication between God and people or the angels.
Sahni Mohinder
http://www.sikhphilosophy.net/general-philosophy/203-guru-nanak-a-false-prophet-9.html#post26950
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perdip ji i am really sorry to say that sikhism and islam are quite different
we don't even share basic theories.either you could be a good muslim(sikh)
according to sggs or a good muslim according.
also i want to say you blamed sikhs type me who spread hatred but reality is
it is your brothers that spread hatred
please read the follwing link
http://www.sikhphilosophy.net/hard-talk/14695-other-religions-on-sikhi-who-cares-2.html#post50236
so it is muslim that are on the mission to convert hindu sikh girls to islam.
and spreading hatred.if you really are liberal peace loving muslim who beleives in human brother hood then your first duty is to control your fanatic brothers and not blaming people of other religion for spreading hatred.
The originator of this post has asked for help hasnt he? Well, then help him!.
