We rae fortunate that the "Shabd" in original form to which GURU connected to all the SIKHS is still can be seen read and ecited in original form therefore I do not agree to the writer's view other than the fact that those who attach too much credence to so called sikh scholars for their interpretations and misguided views intead of of NIRMOL GURBANI" get into the trap of Bipran Ki Reet. Sikhi is very simple no discussions Katha or stories just stick to Shabd Naam Simran and if mind is not able to come into control try Kirtan of shudh Baan straight from SGGS.
I do not give any credence to any Kathakaraks or so called naulvis of Sikhism who by wearing Bana assume some kind of superiorism and claim to Thekedaar of the Skhism. Reject them all Guru Nanak gave all Sikhs a freedom and responsibility to attain the ultimate goal of lefe by self practicing not by preaching self practice o others.
I wish those who preach shut themselves and practice so that they without uttering aword to othes can be seen an exaple of being a Sikh by their good deeds as Guru Nanak says.
"aap na kare avar updeshe, aavey jaavey janmey mare"
Just recite bani i original form or translate the Bani in its original form do not attach your own concoted interpretations or examples Leave that part to the reader or listener to learn in Sahaj way in his own mind as his own Haumein washes down and simran elevates his intellect to connect to the ONE why you wish others to understand Gurbani the way you understand you can be wrong too. Gurbani Vichar is not a matter of debating Gurbani with others and trying to prove that my understanding superior to others. Guru has given Shabd for all intellects and any Shabd which triggers and switch on the light is the Shabd for you some may only recite Waheguru and are complete with that some do hundreds of Akhand Paths are not near to 1st class students. One word is enough to know HIm stop preaching start Reciting Simran that is the ultimate other is just kind of EGO building.
May Waheguru give us all understanding to understand what Guru Nanak sayeth.
Harnaam
I do not give any credence to any Kathakaraks or so called naulvis of Sikhism who by wearing Bana assume some kind of superiorism and claim to Thekedaar of the Skhism. Reject them all Guru Nanak gave all Sikhs a freedom and responsibility to attain the ultimate goal of lefe by self practicing not by preaching self practice o others.
I wish those who preach shut themselves and practice so that they without uttering aword to othes can be seen an exaple of being a Sikh by their good deeds as Guru Nanak says.
"aap na kare avar updeshe, aavey jaavey janmey mare"
Just recite bani i original form or translate the Bani in its original form do not attach your own concoted interpretations or examples Leave that part to the reader or listener to learn in Sahaj way in his own mind as his own Haumein washes down and simran elevates his intellect to connect to the ONE why you wish others to understand Gurbani the way you understand you can be wrong too. Gurbani Vichar is not a matter of debating Gurbani with others and trying to prove that my understanding superior to others. Guru has given Shabd for all intellects and any Shabd which triggers and switch on the light is the Shabd for you some may only recite Waheguru and are complete with that some do hundreds of Akhand Paths are not near to 1st class students. One word is enough to know HIm stop preaching start Reciting Simran that is the ultimate other is just kind of EGO building.
May Waheguru give us all understanding to understand what Guru Nanak sayeth.
Harnaam