Re: "Short-hair" Ban on Gurdwara Marriages
I have been pondering on your thoughts and would agree that if we as humans were only able to go to our places of worship and fellowship when we were unblemished then I’m afraid they would be empty for a long time.
It does become a very difficult area when we enter this arena of measuring each other by a rule book, so we have the spectre of one individual committing a certain wrong then comparing his wrong with some others that may be in their eyes a more grievous wrong. By this process we then can justify ourselves as not so bad and the individual sees it as ok to attend the Gurdwara, Church, or Mosque while feeling justified in condemning others who fail to measure up in different areas.
I suppose that’s why we need to instruct others not just in word but better in our conduct, while all the time watching that we don’t become sanctimonious expecting of others what we ourselves are unable to give.
In short the religious beliefs we have should mould us not in rules but in goodness, if you may allow me to quote from the Bible (which in itself does contain many rules and regulations that if we were to adhere to would make us almost robots.) The spirit of all those rules is summed up with this.
Romans: 13:9,10.. “The commandments do not commit adultery, do not commit murder, do not steal, do not desire what belongs to someone else” all these and any others besides are summed up in the one command, “to love your neighbour as you love yourself”. If you love someone you will never do them wrong, to love then is to obey the whole law.”
Matthew: 22:37 –40. “Love the Lord your god with all your heart, with all your soul, with all your mind”. This is the greatest and most important commandment. The second most important commandment is like it. “Love your neighbour as you love yourself.” The whole Law of Moses and the teachings of the prophets hang on these two commandments.
As you know you can’t legislate for someone to love, it’s not like a command such as do not steal which is just an act of do or do not.
Best wishes John
Dear friend Amerikaur,Amerikaur said:John,
In large part, I agree with you. However, the sticking point with me is that it is only the Amritdhari (baptized) Sikhs that have made the commitment to not cut their hair.
Plus, there are other sins - such as using alcohol - that are just as big.
A recent panthic website indicated that 85% of Sikh men in Panjab use alcohol.
Does that mean that only 15% of Panjabi Sikhs can get married in Gurdwara?
Cutting hair is also a bajjar kurehit...but I do not think that it should be an excuse to drown ourselves in krodh and hauma (anger and ego) over the matter. Instead, I think we need to wonder how we can inspire our brothers and sisters to return to the flock.
If we take no efforts...if we do nothing...if we cannot be inspiring...if we are unsuccessful at motivating...if we put it off...if we ignore it...if we don't feel like doing it...if we just don't like dealing with them...if we hate looking at them...if it's no use they won't listen anyway...if we shrug our shoulders and say we have no clue how to...
...if we produce zero results, then whose fault is that?
IT IS possible to motivate a Sikh to grow their hair again. And I can't think of a more powerful experience than to play a part in that happening.
However...it is an experience only available to those with enough courage to reach out to another.
I have been pondering on your thoughts and would agree that if we as humans were only able to go to our places of worship and fellowship when we were unblemished then I’m afraid they would be empty for a long time.
It does become a very difficult area when we enter this arena of measuring each other by a rule book, so we have the spectre of one individual committing a certain wrong then comparing his wrong with some others that may be in their eyes a more grievous wrong. By this process we then can justify ourselves as not so bad and the individual sees it as ok to attend the Gurdwara, Church, or Mosque while feeling justified in condemning others who fail to measure up in different areas.
I suppose that’s why we need to instruct others not just in word but better in our conduct, while all the time watching that we don’t become sanctimonious expecting of others what we ourselves are unable to give.
In short the religious beliefs we have should mould us not in rules but in goodness, if you may allow me to quote from the Bible (which in itself does contain many rules and regulations that if we were to adhere to would make us almost robots.) The spirit of all those rules is summed up with this.
Romans: 13:9,10.. “The commandments do not commit adultery, do not commit murder, do not steal, do not desire what belongs to someone else” all these and any others besides are summed up in the one command, “to love your neighbour as you love yourself”. If you love someone you will never do them wrong, to love then is to obey the whole law.”
Matthew: 22:37 –40. “Love the Lord your god with all your heart, with all your soul, with all your mind”. This is the greatest and most important commandment. The second most important commandment is like it. “Love your neighbour as you love yourself.” The whole Law of Moses and the teachings of the prophets hang on these two commandments.
As you know you can’t legislate for someone to love, it’s not like a command such as do not steal which is just an act of do or do not.
Best wishes John