sahilmakkar1983
SPNer
- Nov 29, 2006
- 119
- 0
Re: "Short-hair" Ban on Gurdwara Marriages
Gurufateh
What i hv heard about long hairs in Sikhi
is that when our great people were on war
there hair grew up...
thats why the tradition was followed in order to honour them
but the Amrit chakana was not only to people that were having Long hairs only
starting from GuruNanak dev ji..
Bhai Bala , Mardana all were not having Long Hairs..
As told in other posts SIKH in not outer appearance
but it is state on the way to Bhakti(meditation of Holy name)
word SIKH(Punjabi) means Disciple(English) or Shishya(hindi)
Gurufateh
What i hv heard about long hairs in Sikhi
is that when our great people were on war
there hair grew up...
thats why the tradition was followed in order to honour them
but the Amrit chakana was not only to people that were having Long hairs only
starting from GuruNanak dev ji..
Bhai Bala , Mardana all were not having Long Hairs..
As told in other posts SIKH in not outer appearance
but it is state on the way to Bhakti(meditation of Holy name)
word SIKH(Punjabi) means Disciple(English) or Shishya(hindi)
I'm really not sure.
How is a "mona" determined? And who does it?
I don't hear Sikh ladies that keep their hair long but trimmed described as "monas". I hear Amritdhari women with plucked eyebrows still described as "Amritdharis" and not "monas". I don't hear men with turban and trimmed beard described as "monas", they are described as "beard-trimmers". I don't hear men or women with piercings (ears, nose, or any other place) described as "monas". I don't hear Sikhs that have undergone elective cosmetic surgery described as "monas".
Yet all of these people are choosing to not keep the body intact.
The first time I walked in to a gurdwara, I didn't walk in wearing panj kakkars. I believed in the gurus, yes. I knew the rules, yes. But I was not very good at adopting their teachings.
I knew one of the things that I had to do was to not cut my hair anymore. With guru's grace, after a bit more than 1 year, I was ready to finally make that commitment.
I became Keshdhari when I made the commitment to Guruji to not cut my hair or shave my legs any more.
It was not the centimeter length of hair that was on my head that made me Keshdhari.
It is not the position of my hair in it's growth cycle that made me Keshdhari.
It was not the gurdwara's committee that made me Keshdhari.
It was not opinion of the sangat that made me Keshdhari.
It was me, Waheguruji, and our commitment to each other that made me Keshdhari.
I don't understand why that is not enough.