- Jan 31, 2011
- 5,769
- 8,194
- 55
Sikhji,
It is quite ridiculous to brand all mona sikhs as antisikhs, this is flirting with the same notion that all non mona sikhs are perfect sikhs. We all cut our hair for different reasons, I cut mine because primarily I hold the image of the turbanned sikh in extremely high regard, and, quite simply, I do not reach the required level of sikhi that I may wear that crown of kings. My father, on the other hand does, and I respect him hugely not for his turban, but for what qualifies him to wear it.
Your posting actually encourages people to dwell more on the physical and social aspects of sikhism than the more intimate relationship with the self, and attempting to reach the spirit within.
If I may be so bold, in order of achievement, for me the order goes something like this
1. Accept the concept of a creator, and attempt to communicate with the pure spirit within.
2. Make peace with the five thieves, years ago, I would have said do battle with the five thieves, but it is easier, to me anyway, to accept that the five thieves are there, all the time, as an opinion, but not as a desire. Its a halfway house built on understanding and moderation. Be able to discriminate between the voice of the spirit and the voice of the thieves
3. Fill yourself with love, for the creator, for yourself, and for the people round you, exchange anger for firmness, and aggression for defence. Accept that it is not what happens to you that is important, it is how you deal with it.
4. Keep your mind pure and clean, even one lingering look on a woman who is not your wife is a blot on your mind. Thoughts, they say are not as important as actions, I disagree, it all starts with what is happening in your head, regardless how long your hair is.
5. Now you are ready to wear the crown of kings, take amrit, and explore the magnificence of the relationship between man, the spirit, and the creator, and ultimately leave behind the childish ways of man, and reach for the image of yourself reflected in the spirit, that once stood before you in tatters, an unreachable dream, now you can be yourself, the person you were born to be, a sikh
It is quite ridiculous to brand all mona sikhs as antisikhs, this is flirting with the same notion that all non mona sikhs are perfect sikhs. We all cut our hair for different reasons, I cut mine because primarily I hold the image of the turbanned sikh in extremely high regard, and, quite simply, I do not reach the required level of sikhi that I may wear that crown of kings. My father, on the other hand does, and I respect him hugely not for his turban, but for what qualifies him to wear it.
Your posting actually encourages people to dwell more on the physical and social aspects of sikhism than the more intimate relationship with the self, and attempting to reach the spirit within.
If I may be so bold, in order of achievement, for me the order goes something like this
1. Accept the concept of a creator, and attempt to communicate with the pure spirit within.
2. Make peace with the five thieves, years ago, I would have said do battle with the five thieves, but it is easier, to me anyway, to accept that the five thieves are there, all the time, as an opinion, but not as a desire. Its a halfway house built on understanding and moderation. Be able to discriminate between the voice of the spirit and the voice of the thieves
3. Fill yourself with love, for the creator, for yourself, and for the people round you, exchange anger for firmness, and aggression for defence. Accept that it is not what happens to you that is important, it is how you deal with it.
4. Keep your mind pure and clean, even one lingering look on a woman who is not your wife is a blot on your mind. Thoughts, they say are not as important as actions, I disagree, it all starts with what is happening in your head, regardless how long your hair is.
5. Now you are ready to wear the crown of kings, take amrit, and explore the magnificence of the relationship between man, the spirit, and the creator, and ultimately leave behind the childish ways of man, and reach for the image of yourself reflected in the spirit, that once stood before you in tatters, an unreachable dream, now you can be yourself, the person you were born to be, a sikh