Harry ji is right in saying that gurbani does not bar a Sikh to live an householders life despite cautioning repeatedly about the entanglement of worldly life. But at the same time says :
ਸਚਿ ਸਿਮਰਿਐ ਹੋਵੈ ਪਰਗਾਸੁ ॥ Sach Simariai Hovai Paragaas ||
Remembering the True Lord in meditation, one is enlightened.
ਤਾ ਤੇ ਬਿਖਿਆ ਮਹਿ ਰਹੈ ਉਦਾਸੁ ॥
Thaa Thae Bikhiaa Mehi Rehai Oudhaas ||
Then, in the midst of Maya, he remains detached.
ਸਤਿਗੁਰ ਕੀ ਐਸੀ ਵਡਿਆਈ ॥
Sathigur Kee Aisee Vaddiaaee ||
Such is the Glory of the True Guru;
ਪੁਤ੍ਰ ਕਲਤ੍ਰ ਵਿਚੇ ਗਤਿ ਪਾਈ ॥੨॥
Puthr Kalathr Vichae Gath Paaee ||2||
In the midst of children and spouses, they attain emancipation. ||2||
ਧਨਾਸਰੀ (ਮ: ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੬੬੧ Page 661
The caution is to listen and act on what guru says.
I think there should be a separate clarifying discussion on meditation. This word is used by the translators and is causing confusion.
thank you ji for posting..
there have already been many threads about naam simran...meditation...Simran etc etc...
one thing we learned is that everyone has their own personal views on what this is and what it isn't...and we end up with a thread of everyone trying to prove their view is correct...
i am one that wakes up at amrit vela and does a lot of my contemplating on Gurbani, naam simran and mediation during those hours
some say this is vedic and non sikh...others stand by it.
i guess the truth seeker will always try various things and if it bears fruit and Gurbani manifests and becomes true for them, then they should continue with whatever is working for them.
God Bless you ji