Inder Singh ji,
Guru Fateh.
You write:
Waheguruseeker ji
If Akal purakh is not reachable then you may need to change your title of waheguru seeker.
Your earlier statement which is posted below contradicts the above one.
Waheguru seeker ji
Nice to here from you. Waheguru is present in all of us. But we have to seek Waheguru within. That is why we are seekers.
Yes, I agree with your above statement that we all have to seek Ik Ong Kaar within because HE/SHE/IT is omnipresent, hence in all and everywhere. So, no need to reach HIM/HER/IT because Ik Ong Kaar is NOT out of reach as you had mentioned earlier.
Now you know that all of us seek Ik Ong Kaar within, so my name is very fitting to that.I have no idea why you want me to change it. But thanks for the suggestion anyway. I do appreciate it as you have always claimed to know more about others than about yourself.
I know you are known to contradict yourself many a times which does not surprise me about your self created confusion.
Are you saying that those who cann't read Guru Granth sahib ji cann't realize akal purakh.
I have never said that. How dare I play Ik Ong Kaar? I know you tend to do that quite often. Let me say again the same thing I have mentioned many times to you before in this forum that only Ik Ong Kaar knows which milestone each of us is at. Neither you, nor me, nor anyone else can find that out, no matter how much we try to pretend to play Ik Ong Kaar, out of sheer ignorance laced with lots of arrogance.
I hope you abide by Sikh rehat maryada. that states
Sikh Reht Maryada, The Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India
[SIZE=-1]1. A Sikh should wake up in the ambrosial hours (three hours before the dawn), take bath and, concentrating his/her thoughts on One Immortal Being, repeat the name Waheguru (Wondrous Destroyer of darkness).[/SIZE]
You have mentioned many times before that you put more credence to Manmat than Gurmat. SRM is written by men which has lots of flaws and can be changed anytime and it should be changed with the modern times and more understanding of SGGS. In fact I wrote about SRM in this forum. Please feel free to search it and read it and let me know your thoughts about it.
SGGS is"Dhur ki Baani" which is Gurmat and can NEVER be changed by anyone.
So, anything in SRM that contradicts SGGS and its Gurmat values is Manmat for Sikhi. I thought you knew that.
To answer your question, I only abide by what SGGS, our ONLY GURU tells us.
Now your above quote from SRM regarding waking up 3 hours before dawn makes no sense, hence is antiGurmat. Our body needs rest so that it can be put to work and perform at its optimum capacity when awake. Our Gurus knew that. They never interfered with the laws of nature. There is also another thread on Amrit Vela in this forum. Please feel free to read and study it.
Now Jaap of gurmantra has become Hindu way for you. That means we have to change our Gurbani and Sikh rehat maryada. Have you got a different maryada?If so, Please share that maryada with us. otherwise accept what is there and stop misleading people.
Your parroting what you call Jaap is Hindutva which you have been trying to inroduce into Sikhi for a long time and have not been successful and never will. Yes, we have to change SRM as mentioned before. Nothing wrong with improving ourself. Is there?
Gurnmantar is very much a sikh way. Only ignorants claim it otherwise without knowing the teachings of guru granth sahib.
I have asked you many times to specify from SGGS what Gurmantar is. Just repeating the same word without giving us its meaning makes no sense. I have no idea why you have been reluctant to explaining Gurmantar in your own words rather than copying and pasting few lines from the internet. It serves no purpose but shows parroting.
I have also requested you several times that when you post a few lines from a Shabad, please post the whole Shabad and while doing so, please share the meanings in your own words so we can all understand how the particular Shabad has affected you or influenced you on the personal level.
So far you have refused to do so for the reasons only known to you.
So, I request you again to repost the previous Shabads and the ones below and explain to us in your own words so we can all learn from each other.
Thanks and looking forward to reading your own interpretation of the Shabads.
Tejwant Singh
clq bYsq sovq jwgq gur mMqRü irdY icqwir ] (1006-19, mwrU, mÚ 5)
chalat baisat sovat jaagat gur mantar ridai chitaar.
While walking and sitting, sleeping and waking, contemplate within your heart the GurMantra.
Then Guru ji writes
gur mMqR hIxs´ jo pRwxI iDRgMq jnm BRstxh ] (1356-18, shsik®qI, mÚ 5)
gur mantar heensa-y jo paraanee Dharigant janam bharsatnah.
That mortal who lacks the Guru's Mantra - cursed and contaminated is his life.
kUkrh sUkrh grDBh kwkh srpnh quil Klh ]33] (1356-18, shsik®qI, mÚ 5)
kookrah sookrah garaDh-bheh kaakah sarapneh tul khalah. ||33||
That blockhead is just a dog, a pig, a jackass, a crow, a snake. ||33|
ang 1356
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