Yes people who cut their hair are pathetic and narrow-minded…? :hmm:
But you know who else is pathetic and narrow minded?
The people who have the tenacity to judge complete strangers as ‘pathetic and narrow minded’ just by observing a persons physical attributes.
Welcome to the club
I thankyou for answering my questions with such precision and conciseness
WEll, pathetic and narrow minded are bad choice of words, but I do agree with Singh ji that society does put this sort of pressure on people to get rid of hair in certain places. It doesn't mean they are narrow minded and pathetic, it jsut means that we fall for this pressure too easily, we don't fight back, so I would say, we are not mentally strong enough to hold back the pressure. Either that of the pressure is of a large magnitude.Yes people who cut their hair are pathetic and narrow-minded…? :hmm:
But you know who else is pathetic and narrow minded?
The people who have the tenacity to judge complete strangers as ‘pathetic and narrow minded’ just by observing a persons physical attributes.
Welcome to the club
I thankyou for answering my questions with such precision and conciseness
Ok Singh Ji, now we are going in circles because you know what I am gona ask... and it leads to begining of the the whole topic.
:down:
I have a better way of catching frequencies!:shifty:<<Then the reason why we wear a pagg is because to keep this frequency on one channel. Also the reason why Buddhists shave their head bald is because then they don’t pick up on so many frequency which will make it difficult for them to meditate on nothing. This helps the Buddhist monks concentrate easier on what they are meditating on. >>
I have seen Buddhists sometime cover their head with a round cap ot like the chunni. Are the trying to catch some frequency?
I have seen various styles of paggs, is there a particular one for a specific frequency?
uh ya... Guru ji is speaking spiritually, right.
Ok let's assume they do.
What doesn't God do?
I coudn't make any sense of this line. Please clarify.
Singh ji, Khalsa is a discipline, it is not to be confused with Sikhi. Sikhi is all about SGGS. No reahat maryada, no dasam Granth, no sarbloh granth, no <insert name of another granth here> granth, simply SGGS.
Singh ji that underlined portion makes no sense (along with almost the whole post actually). I don't mean to be rude.
We read gurbani so we can learn to become one with Lord, by getting knowledge from it. We don't read bani because we already are one with the lord, and want to read it just for the heck of it. Hope that clears it up.
Didnt accuse you of saying that...:}
:this is what you said.
Didnt accuse you of saying that...:}
this is what you said.
Bani is meant to be understood and followed by the average person. Its not some intellectual document that we can only follow after we have earned a degree. So if I was one with the Lord I say,"Long hair and short hair don't matter when you are in love with the Lord. All that matters is that you are in love." And if I was learning that just now, I would say, "Oh! Long hair and short hair don't matter when you are in love with the Lord! I didn't know that! Who wrote this? ...hmm.. Kabeer... interesting!"
If a person was one with the Lord then there would be no point in reading SGGS as that person has already obtained the "Degree" but from another school (or perhaps self taught).
{censored} does that mean?!? :}
Where do you get this kind of stuff from?!? Try reading this out loud and watch the pigs around you grow wings!!:, I suggest you start from the beginning and start laying out the fundamentals of Sikhism, and the message of SGGS. From there we can proceed deeper and see if SGGS actually says "Hair is a big part of spirituality" or that "Hair should not be cut." , etc. That way I can understand where you are coming from and how you reach the conclusions in your posts. 
