Re: Hinduism rant.
The four orders of society [viz., The brahman, Kshatrya, Vaish and Sudra] were created by ME, classifying them according to the Gunas predominant in each and apportioning corresponding duties to them; though the originator of this creation, Know ME, the Immortal Lord, to be a non- doer]
Lord Krishna...Bhagwat Geeta -c-IV-13, Geeta Press, Gorakhpur]
First we have Moksha, merging with God, if we live a noble life, then we have God residing in all, then we have Karma Yoga-selfless service, then we have society organised by the functions, which are not birth based:
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Supporters of casteism oftenly quote slokas (IV.13) and (XVIII.41) of Gita to support four castes by birth. In sloka (IV.13) Lord Krishna says: “Chaturvarnyma mayaa sristam gunkarma vibhagsah” i.e. four orders of society created by Me according to their Guna (qualities/behaviour) and Karma (profession/work/efforts).
Lord Krishna does not say guna and karma of previous life. In (XVIII.41) Lord Krishna says “Brahmana Kshatriya visham sudranam cha paramtapa, karmani pravibhaktani svabhavaprabhavaigunaih.” It means people have been grouped into four classes according to their present life karma (profession/work) and svabhava (behaviour).
Had this division been based on birth, Lord Krishna would have naturally used “Janmani pravibhaktani” in (XVIII.41).
In (X.20) Lord Krishna says “ahamatama gudakesa sarvabhutaa sayasthitah” i.e. “Arjuna! I am the universal self seated in the hearts of all beings.” Here, Lord neither excludes sudra from “all beings” nor excludes Himself from being in hearts of sudra.
In (XVIII.61) Lord says “eshwarah sarvabhutaanaam hraddesearjuna tisthati” i.e. Arjuna! God abides in the heart of all living beings.” Again, sudras are not excluded.
In (XIV.4) Lord Krishna says “of all embodied beings Arjuna, prakrti or nature is the conceiving Mother, while I am the seed giving Father.” Thus, Lord Krishna says that he is as much Father of sudras as he is Father of any other Hindu.
In (XVI.18) Lord Krishna says: “Given over to egotism, brute force, arrogance, etc. they hate Me dwelling in their own bodies as well as those of others.”
Thus, Lord Krishna instructs that a Hindu must not hate bodies of others Hindus as He is there in bodies of all so Gita prohibits untouchability. >>