BhagatSingh
SPNer
- Apr 24, 2006
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Ok fair enough. And what do you think are the Sikh beliefs?
Oh and those beliefs you listed, are they all evil?
Oh and those beliefs you listed, are they all evil?
Read SGGS for yourself as you are very well read brother. I will post along my understandings over time. Sikh beliefs are what is SGGS. These cannot be assigned to a post.Ok fair enough. And what do you think are the Sikh beliefs?
With due respect, please don't put words into my mouth. The beliefs listed are not Sikh beliefs and have no value to me as a Sikh, as of what I have read of SGGS. As I read more I will correct my mistakes if I have made any as I learn.BhagatSingh said:Oh and those beliefs you listed, are they all evil?
Veer there is only one creator. We may all experience and understand differently and each can be unique to each of us. SGGS says that the creator is infinite. You should not try to box such as I never will. The creator does not love me more than you or give me a lesson different than you. Sometimes we get the interpretation of the lesson as we are conditioned and in that way we are both the same but also different.I can post my personal Lessons I have received from upstairs however
they seem to be not liked nor understood.
Na Koi Hindu, Na Koi Sikh.
Harry ji,
It's not that Kamala ji is a Hindu Sikh (Kamala ji change your adherent you are confusing everyone) and you exclusively Sikh. It's that Kamala ji is a Sikh from India and you are a Sikh from Uk. Whereas she has grown up around stories of God incarnating and taking out the baddies, saving Earth from falling into water, protecting mankind from a venomous poison, etc. She has been exposed to Indian narratives whereas you have not. So she gets it and you don't. She gets what the story is about, and you simply say it doesn't exist. The question of existence does not matter here. It's not important. You may believe they exist or you may not. Get past this question and move on to the next step.
Cheers
sp ji good play on a common phrase from the movies.Na Koi Hindu, Na Koi Sikh.
Kanwaljit Singh ji we Sikhs are so gullible. Many people come here with agendas and not to learn, share or have a logical discourse. Thanks for your truthful effort though as always.This Master thesis also does point by point distinction.
http://www.sikhmissionarysociety.org/sms/smspublications/SikhReligionAndHinduism.pdf
I really like Bapu jis quotes above, quite an insight why Sikhs got screwed.Mr. M.K.Gandhi
(a) My belief about the Sikh Gurus is that they were all Hindus. I do not regard Sikhism as a religion distinct from Hinduism. (Young India 1.10.1925)
(b) The Granth Sahib of the Sikhs is actually based on the Hindu scriptures. (Collected works of M.K.Gandhi page 284)
Hindus often try to corrupt the Sikh doctrines and condemn Sikhism as an insignificant religion. They usually make use of Bachittar Natak, a book they assign to Guru Gobind Singh, the tenth Guru of the Sikhs and leave no stone unturned to prove that Sikhism is a branch of Hinduism. 10 .....
They quote spurious portions selectively and ignore those portions of this Granth which attack the fundamental principles of Hinduism. It is for this reason that in this book I have quoted copiously from Bachittar Natak to expose the nefarious tactics such unscrupulous people are adopting.
In the same vein Dr S. Radhakrishnan, the ex president of India stated, Sikh Gurus do not claim to teach a new doctrine but only renew the eternal wisdom. Nanak elaborated the views of Vaisnava saints..
According to Dr Gopal Singh, some have described Sikhism as an offshoot of the Bhakti cult inspired in its main tenets by Kabeer. Others have taken it to be synthesis of Mohammedan monotheism and the Hindu metaphysics. One scholar has even suggested it to be a crude form of Buddhism on account of its insistence on Nirvana minus its atheism.
A school of Sikhs, called the Nirmalas, who are well versed in Sanskrit and the Hindu scripture, has been interpreting it as a Vedanta creed at best an exposition of the Bhagwad Gita.
Sat Sri Akal."luba duba do" translation "I love you"
Harry ji,
The original implies the same thing that SP ji's version 2.0 implies.
You are atma, which is neither this nor that. It is neither Hindu nor Sikh. Ok this will only make sense once you know what atma is. Not knowledge as some sort of description of atma but actually knowing in yourself what atma is. Who is that one who has discussions or feels emotions? Who is the one who has pride, greed, anger, lust and attachment? Who is the one who experiences thought as a phenomenon? When you are having discussions with yourself, ask yourself, "who is this whom I am having discussions with?"
Harry ji,
What about those stories and characters in the stories do you find incompatible? You say they are incompatible so why do you think they are mentioned in Sri Guru Granth Sahib Ji?
Cheers
PS there is always a next step.