AGAIN I NEED TO STATE THIS: I do not care what you personally think, this is the radha soami perspective. whether or not its right, we wont find out until we die.
My personal relationship with RS is i grew up with my mom who follows RS and my dad follows sikhism. as for the caste system, i can say atleast personally, my mom always told me i can marry whoever i want, talks against the caste system all the time. my dad however has told me many times he will find me a jatt punjabi boy to marry. i know not all sikhs believe that but in my persoanl experience thats the case. anyway i found answers to the living master question.
AGAIN I NEED TO STATE THIS: I do not care what you personally think, this is the radha soami perspective. whether or not its right, we wont find out until we die.
These are answers given by Maharaj Charan Singh.
Q. Is there no other way to God-realization except with the help of a master?
A. Brother, for whatever we learn in this world we always need some teacher, someone who has the knowledge of that subject. You have met so many doctors, so many advocates, engineers, and none of them have become doctors, lawyers or engineers simply by going to the laboratory or by reading books. Even after spending many years in schools and colleges, they have to go for practical training before they can make any headway in that line. For this worldly knowledge, worldly gain, we have to go to teachers, to learn from them. and spirituality is the most difficult subject. For this we need a master, a teacher in spirituality. He tells us why we have to meet the Lord and where the Lord is; how to find the Lord; what is between us and the Lord that keeps us away from Him; and how to remove these coverings, these barriers between us and the Lord. You may call him Master, teacher, elder brother, friend. These are just names given to recognize somebody in this world.
The word, “Master”, should not confuse us at all. We may call him a teacher or by any name, but we must have somebody to put us on the path, to tell us about the path. There are so many obstacles in the way. There are so many temptations to lead us astray in the way. Unless there is somebody to guide us and keep us straight on that path, we can never travel on it. this is what we know outside. Internally, it is even more difficult to travel without a right guide, without a proper teacher.
Q. to have one who is alive, is better, of course?
A. for our spiritual development, we have to find a living spiritual teacher. In order to become a doctor, we need a teacher who is a doctor. In order to get some other knowledge, you need a teacher in that line. In order to gain spiritual development within ourselves, we need a living spiritual teacher.
Q. is there only one spiritual teacher for all?
A. there may be many. Spiritual teachers are not confined to any particular caste or religion or to any particular country or state. They can be anywhere and there can be any number.
Q. you say there are many teachers; there may be many teachers, then how can an individual know when he has the right teacher?
A. it is extremely difficult to tell you frankly; because we try to judge them on an intellectual level. And depend on that to guide us rightly. But still there are certain ways. We have got to see them in order to satisfy our intellect as to whether one is a right teacher or a wrong teacher, according to our limited intellect.
Whatever you are taught when you're a kid is what you're going to believe when you're older. Fair to say? If you grow up Sikh you will most likely identify with Sikhism.
But since everyone has different interpretations of what is the most important aspect of Sikhism most people cannot understand another person’s interpretations.
I'm not any better or worse of a Sikh than anyone else.
I may not believe in the 5ks or believing the granth sahib is divine of which too there is no proof but I consider myself the same amount of Sikh.
Navnav ji,
Guru Fateh.
You write:
Here you are contradicting yourself and insulting your Radasoami Maharaj.
1.Didn't he grow up as a Sikh?
2.Does he wear a turban?
3.Does he talk about Gurbani from Sri Guru Granth Sahib, the only GURU of the Sikhs?
If the answers to the above 3 are yes, then your statement makes no sense.
I agree. That is the beautiful thing about poetry and our visionary Gurus preferred this way so that it becomes a life learning project of the individual rather than some snakeoil salesman offers his snakeoil rub on a platter which the Radasoami cultist " Maharaj" does.
Lots of Katahvachaks in Sikhi offer their interpretations but everyone is encouraged to understand Gurbani in their own way through their life experiences. Sikhi is about learning, unlearning and relearning daily. That is the idea behind doing Nitnem and the word Sikh exactly mean that.
You may call and claim to be a Sikh but with your own admission you are a Radasoami a cultist which is nothing to do with Sikhi. Gurbani is used more as a weapon than a tool in the cult.
That is fine but you are wrong about Sri Guru Granth Sahib being divine. Guru means a teacher. Your Cultist Maharaj claims to be divine and Satguru which in Sikhi is Ik Ong Kaar. It shows his own insecurity. The fact of the matter is that our Gurus did not call themselves Gurus but gave themselves numbers in Sri Guru Granth Sahib, our only Gurus. I think your cultist Maharaj forgot to share that with you and it shows that he is more interested in Me-ism, which again shows how insecure he is about himself, than One-ism, what Sikhi is all about.
Tejwant Singh
Really, Tej, what is YOUR point in being here, on a Radhasoami forum, where people are trying to talk freely across the spiritual divide and gain some form of understanding from one another?
ArshSingh1984 ji
Whilst waiting for Tejwant ji to reply I have a question. Where did you get the idea that Tejwant was "on a Radhaswami forum?" He has been in Hendersen Nevada all night and online at a SIKH FORUM.
Are you running some kind of funny feed, perhaps on some sort of virtual network, perhaps monitoring several forums at one time, and got your forums mixed up?
No. What's your response?
ArshiSingh1984 ji,
Guru Fateh.
Are you sure because if you are not telling the truth then, how would your Maharaj feel about it?
Is being truthful part of the Radasoami sect or not?
Please respond to my questions above.
You may come clean as an honest person if you like.
Regards
Tejwant Singh
Navnav ji,
Guru Fateh.
Do you happen to know Arshsingh1984 ji?
Do you two go to the same satsang?
I am a bit confused because, my initial post was addressed to you and I was expecting a response from you.
Can you clarify this please?
Thanks & regards
Tejwant Singh
Oh wow, that must be an OLD post, because things have changed. I didn't even know I had an old account here. Yeah, I am not that old person anymore. Lots of things have changed. Now then, response? I would like to hear what you have to say to my CURRENT post (not old ones)
ArshSingh1984 ji,
Guru Fateh.
What do you mean by OLD POST and OLD ACCOUNT? You said earlier you did not have another ID?
I am sorry to say, I can not trust you anymore because you are waffling.
Please come clean what you mean by the above so I can respond to your initial post.
Btw, do you know NavNav ji? As I have asked him a question, I am waiting for him to respond.
Thanks & regards
Tejwant Singh
Buddy, I don't think I am the one who is "waffling". I said that "must" be an old post (I am NOT sure if I have an old account on here, and I thought you were referring to it).
I don't think you have an answer, so I will label you as ignorant and bigoted. See? I can play the stupid diversion and division games, too. Response please.
Arshsingh1984 ji,
Guru Fateh.
You seem very confused. Is Nav nav your old ID? Just answer yes or no.
How old is the ID and when did you post under NavNav? Let's be honest as people.
I have all the answers for you, mate but I have the feeling that you are not being honest?
So, respond to the above, then we can interact.
Thanks & regards
Tejwant Singh
Why are you reluctant and nervous about coming clean?