pk70 wrote:.
- It is divine ordinance that brings about Law, not the
2. You provided a quote that talks about the ontological status of woman and man: that is NOT a jurisprudential or legal argument.
Of Course it has nothing to do with political power to abuse people, we are in democratic times, people are able to take care of themselves by hiring leaders for limited times and replace them if needed, they do not want to look into every day issue to be solved by centuries old thoughts so called divine laws, this is the way our scriptures guide, this is our Guru’s Ordinance, they are not limited in their application like woman has the same light as man has, therefore they stand equal. What you call divine law is what laws are made based on Holy Quran, not even written or dictated by Mohammad Sahib; still, you have the right to call it divine law as we call our Guru Teachings are divine laws that we are bound to. These are two different thoughts, pretty much inclusion with each others; that is the reason, why you are Muslim and I am Sikh. Difference is this as per our divine Guru Ordinance, all faiths are as per His Ordinance and we have no problem with what others believe in.
3. You are talking of ordinance for "Guru followers" but you have a socio-political programme: Khalsa Raj. What about non-Sikhs? What are the laws concerning them?
Muslim Bhai Sahib, your Islamic laws have no meaning for the people of other faiths. Neither does our Guru Teachings has, it is a given fact. Basically Sikhism is to progress in thinking while in love with the Only One Creator of all seen and unseen. Who wants to join this religion shouldn’t fear from any so called divine laws that abuse the humanity like stoning, cutting hands off, the brutal and barbarian punishments that are still practiced under divine laws. So if you have concern about people who are not Muslims, show them a height of civility and God given human rights often taken away with force, assured in Islam, otherwise all your concern is a fairy talk
- If that is your wish then create a new thread for a one on one debate and ask the questions. The burden of presenting the case that Islam treats women unjustly is on you.
2. I am simply questioning the fact that you see law and jurisprudence in ethical and theological statements which are two completely different areas.
Well this was not the issue to begin with our debate, you asked scriptures-reference, I gave and when I asked you reference from your scriptures, you referred another person. If I cannot get answer from you, why should I bother what Islam is all about?
Sikhism has a socio-economic project and I think it would be only fair to give the potential citizens of that state knowledge of its laws or jurisprudential system. If there is no such thing but rather a body of ethical teachings then Sikhs have to cope with the internal contradiction of claiming a socio-political project on one hand and yet lacking the necessary legislative body to carry it out.
Look around, there are many countries, they are ruled under democratic laws not so called divine laws and they have TOTAL freedom of practicing any religion. This is the age we are in, as per your own words, just face it. India is a democratic country, we have rights to practice our religion, no bans what so ever.
India has known the Dharmashastras,Judaism has its jurisprudential system, So does Islam, whereas Christianity opted for a mixture of Judaic and Roman law.
We opted Democratic ways of juristic procedures
If women friendly attitudes in gurbani are to be implemented into socio-political realities how would that be done? and on the basis of what jurisprudential system? That is the question. What would regulate inheritance? Laws regarding marriage? Rights of women to refuse a wedding? Issues of domestic violence etc
Democratic protects all these rights, I have enjoyed through out my life here in US and back in India, no problem, only insecure minds fear of this kind of things, fearless proceeds to face any difficulty comes by.
I am not denying that the Gurus had a woman friendly attitude. What I am questionning is the idea that Sikhism has a jurisprudential system that enables these friendly attitudes to be translated into socio-political realities.
The answer lies in above statement- Guru Teachings is binding for true followers, who go astray; I am not talking about them that population is in every religion.
And btw the Quran is ONE of the sources of jurisprudence, the other is the body of hadiths going back to Ahlul Bayt (as) in which there huge sections on jurisprudence as well as the rules to engage in ijtihad.
That was my question, I want to look at it how human rights and equality of woman in all aspects, is secured in there, or still some them are questionable? Religion is about spiritual progression and growth of thinking , not for controlling people BTW