Gurfateh
"Yah Karni ka bhedh hai,Nahi buddhi vichaar,
Buddhi Chhod KARNI KARO,To paao kuch SAAR"
This is modus operandi of Radhasoamis, fake nirankaris etc. who put quotes from Gurbani and at last put total contradiction.
The 'sant' who made such comment can not be sant at all.
It is neither in capabilty of mind nor body or anything else for union with Akal.
You have again not understood and das will keep on trying to let you get understand.
Akal is not an entity in space and we as an entity with the help of deed (you call it meditation) by getting support by third person as guru going to get.
Till we say that we are an entity we are away from Akal.
In fact as per Gurbani its Akal who makes us one with self. No man can help either himself as student nor others as Guru.
When Akal wants we have feeling that our deeds of worship or meditatoin are not our nor are our evil deeds.
So far some one claims to be guide and tells of action and till followers says that he/she follows it is clear that they are kept away by Akal from self.
Only choosen few who Akal wants they only are one with Akal and that also by mercy of Akal and with no self help or help of others.
Visit
http://www.sridasam.org/dasam?c=t and
http://www.gobindsadan.org/institute/dasam/
You will find that Akal blesses choosen few and our attemt to choosen are futile till we have even a little ego that we intend to get something.
As a Khalsa we are salvaged while alive as our mind and our body and our spirit does not exist like water is one with ocean and fire sarks are one with fire, we are no entity but ocean Akal is entity.
Our God is in physical, spiritual and mental level fake people separate the threes while all are one.
Das can only recommend you by mercy of Akal to think about that as Mentioned by Guru.
ਪ੍ਰਣਵੋ ਆਦਿ ਏਕੰਕਾਰਾ ॥
प्रणवो आदि एकंकारा ॥
I Salute the One Primal Lord.
ਜਲ ਥਲ ਮਹੀਅਲ ਕੀਓ ਪਸਾਰਾ ॥
जल थल महीअल कीओ पसारा ॥
Who pervades the watery, earthly and heavenly expanse.
ਆਦਿ ਪੁਰਖ ਅਬਗਤਿ ਅਬਿਨਾਸੀ ॥
आदि पुरख अबगति अबिनासी ॥
That Primal Purusha is Unmanifested and Immortal.
ਲੋਕ ਚੱਤ੍ਰੁ ਦਸ ਜੋਤਿ ਪ੍ਰਕਾਸੀ ॥੧॥
लोक चत्रु दस जोति प्रकासी ॥१॥
His Light illumines the fourteen worlds. 1
ਹਸਤ ਕੀਟ ਕੇ ਬੀਚ ਸਮਾਨਾ ॥
हसत कीट के बीच समाना ॥
He hath merged Himself within the elephant and the worm.
ਰਾਵ ਰੰਕ ਜਿਹ ਇਕ ਸਰ ਜਾਨਾ ॥
राव रंक जिह इक सर जाना ॥
The king and the baggar equal before Him.
ਅਦ੍ਵੈ ਅਲਖ ਪੁਰਖ ਅਬਿਗਾਮੀ ॥
अद्वै अलख पुरख अबिगामी ॥
That Non-dual and Imperceptible Purusha is Inseparable.
ਸਭ ਘਟ ਘਟ ਕੇ ਅੰਤਰਜਾਮੀ ॥੨॥
सभ घट घट के अंतरजामी ॥२॥
He reaches the inner core of every heart.2.
ਅਲਖ ਰੂਪ ਅਛੈ ਅਨਭੇਖਾ ॥
अलख रूप अछै अनभेखा ॥
He is an Inconceivable Entity, Exernal and Garbless.
ਰਾਗ ਰੰਗ ਜਿਹ ਰੂਪ ਨ ਰੇਖਾ ॥
राग रंग जिह रूप न रेखा ॥
He is without attachment, colour, form and mark.
ਬਰਨ ਚਿਹਨ ਸਭਹੂੰ ਤੇ ਨਿਆਰਾ ॥
बरन चिहन सभहूं ते निआरा ॥
He distinct from all others of various colours and signs.
ਆਦਿ ਪੁਰਖ ਅਦ੍ਵੈ ਅਬਿਕਾਰਾ ॥੩॥
आदि पुरख अद्वै अबिकारा ॥३॥
He is the Primal Purusha, Unique and Changeless.3.
ਬਰਨ ਚਿਹਨ ਜਿਹ ਜਾਤ ਨ ਪਾਤਾ ॥
बरन चिहन जिह जात न पाता ॥
He is without colour, mark, caste and lineage.
ਸੱਤ੍ਰ ਮਿੱਤ੍ਰ ਜਿਹ ਤਾਤ ਨ ਪਾਤਾ ॥
सत्र मित्र जिह तात न पाता ॥
He is the without enemy, friend, father and mother.
ਸਭ ਤੇ ਦੂਰਿ ਸਭਨ ਤੇ ਨੇਰਾ ॥
सभ ते दूरि सभन ते नेरा ॥
He is far away from all and closest to all.
ਜਲ ਥਲ ਮਹੀਅਲ ਜਾਹਿ ਬਸੇਰਾ ॥੪॥
जल थल महीअल जाहि बसेरा ॥४॥
His dwelling is within water, on earth and in heavens.4.
ਅਨਹਦ ਰੂਪ ਅਨਾਹਦ ਬਾਨੀ ॥
अनहद रूप अनाहद बानी ॥
He is Limitless Entity and hath infinite celestial strain.
ਚਰਨ ਸਰਨ ਜਿਹ ਬਸਤ ਭਵਾਨੀ ॥
चरन सरन जिह बसत भवानी ॥
The goddess Durga takes refuge at His Feet and abides there.
ਬ੍ਰਹਮਾ ਬਿਸਨ ਅੰਤੁ ਨਹਿ ਪਾਇਓ ॥
ब्रहमा बिसन अंतु नहि पाइओ ॥
Brahma and Vishnu Could not know His end.
ਨੇਤ ਨੇਤ ਮੁਖਚਾਰ ਬਤਾਇਓ ॥੫॥
नेत नेत मुखचार बताइओ ॥५॥
The four-headed god Brahma described Him ad `Neti Neti` (Not this, Not this).5.
ਕੋਟਿ ਇੰਦ੍ਰ ਉਪਇੰਦ੍ਰ ਬਨਾਏ ॥
कोटि इंद्र उपइंद्र बनाए ॥
He hath created millions of Indras and Upindras (smaller Indras).
ਬ੍ਰਹਮਾ ਰੁਦ੍ਰ ਉਪਾਇ ਖਪਾਏ ॥
ब्रहमा रुद्र उपाइ खपाए ॥
He hath created and destroyed Brahmas and Rudras (Shivas).
ਲੋਕ ਚੱਤ੍ਰ ਦਸ ਖੇਲ ਰਚਾਇਓ ॥
लोक चत्र दस खेल रचाइओ ॥
He hath created the play of fourteen worlds.
ਬਹੁਰ ਆਪ ਹੀ ਬੀਚ ਮਿਲਾਇਓ ॥੬॥
बहुर आप ही बीच मिलाइओ ॥६॥
And then Himself merges it within His Self.6.
ਦਾਨਵ ਦੇਵ ਫਨਿੰਦ ਅਪਾਰਾ ॥
दानव देव फनिंद अपारा ॥
Infinite demons, gods and Sheshanagas.
ਗੰਪ੍ਰਬ ਜੱਛ ਰਚੈ ਸੁਭ ਚਾਰਾ ॥
ग्मप्रब जछ रचै सुभ चारा ॥
He hath created Gandharvas, Yakshas and being of high character.
ਭੂਤ ਭਵਿੱਖ ਭਵਾਨ ਕਹਾਨੀ ॥
भूत भविख भवान कहानी ॥
The story of past, future and present.
ਘਟ ਘਟ ਕੇ ਪਟ ਪਟ ਕੀ ਜਾਨੀ ॥੭॥
घट घट के पट पट की जानी ॥७॥
Regarding the inward recesses of every heart are known to Him.7.
ਤਾਤ ਮਾਤ ਜਿਹ ਜਾਤ ਨ ਪਾਤਾ ॥
तात मात जिह जात न पाता ॥
He Who hath no father, mother caste and lineage.
ਏਕ ਰੰਗ ਕਾਹੂ ਨਹੀ ਰਾਤਾ ॥
एक रंग काहू नही राता ॥
He is not imbues with undivided love for anyone of them.
ਸਰਬ ਜੋਤ ਕੇ ਬੀਚ ਸਮਾਨਾ ॥
सरब जोत के बीच समाना ॥
He is merged in all lights (souls).
ਸਭਹੂੰ ਸਰਬ ਠੌਰ ਪਹਿਚਾਨਾ ॥੮॥
सभहूं सरब ठौर पहिचाना ॥८॥
I have recognized Him within all and visualized Him at all places. 8.
ਕਾਲ ਰਹਤ ਅਨ ਕਾਲ ਸਰੂਪਾ ॥
काल रहत अन काल सरूपा ॥
He is deathless and a non-temporal Entity.
ਅਲਖ ਪੁਰਖ ਅਬਗਤਿ ਅਵਧੂਤਾ ॥
अलख पुरख अबगति अवधूता ॥
He is Imperceptible Purusha, Unmanifested and Unscathed.
ਜਾਤ ਪਾਤ ਜਿਹ ਚਿਹਨ ਨ ਬਰਨਾ ॥
जात पात जिह चिहन न बरना ॥
He who is without caste, lineage, mark and colour.
ਅਬਗਤਿ ਦੇਵ ਅਛੈ ਅਨ ਭਰਮਾ ॥੯॥
अबगति देव अछै अन भरमा ॥९॥
The Unmanifest Lord is Indestructible and ever Stable.9.
ਸਭ ਕੋ ਕਾਲ ਸਭਨ ਕੋ ਕਰਤਾ ॥
सभ को काल सभन को करता ॥
He is the Destroyer of all and Creator of all.
ਰੋਗ ਸੋਗ ਦੋਖਨ ਕੋ ਹਰਤਾ ॥
रोग सोग दोखन को हरता ॥
He is the Remover of maladies, sufferings and blemishes.
ਏਕ ਚਿੱਤ ਜਿਹ ਇਕ ਛਿਨ ਧਿਆਇਓ ॥
एक चित जिह इक छिन धिआइओ ॥
He Who meditates upon Him with single mind even for an instant;
ਕਾਲ ਫਾਸ ਕੇ ਬੀਚ ਨ ਆਇਓ ॥੧੦॥
काल फास के बीच न आइओ ॥१०॥
He doth not come within the trap of death. 10.
See the last verse and understand it.
Remember that God is in you and and me and in all. Regarding meditaion Guru told that by yogic posture and givng pain to body you will spoil the body leave aside getting God.
And if meditation is by repeating name then there is a bird called Pudna who keeps on saying Tuhi, Tuhi but dose not get Akal, till we are entity or does we will not get Akal. With love Akal generates and Akal is seen every where in phyiscal thing also by mercy of Akal we do not get anything.
Akal as Atamdev has two forms as Istdev or Guru Granth Sahib Ji and Gurudev as Guru Panth.
Das by will of Akal does forwards to you way of Akal ie Khalsa and if Akal wants you will move on it and be one with us as many by heening such have become. But all by mercy of Akal who is not away from you.
you get Akal whereever you think of Akal with concentration to help you.
Living Guru or dead Guru cannot reach so fast in space. And if two are in trouble then where will he go.
As per Kalki Avtar the evil era of Kaliyug we have to much sects each suruving only for days.
Sects or cults are made by more and more lving Gurus and thier followers may fight that who is right and who is wrong.Born and died guru can never be perfect.Only eternal is worhty for it.Adi Ant Eke Avtara Soi Guru Samjhio Hamra.
Behold that as our Guru who is incarnated from begining to end as Akal is manifested or incarnted from beging to end and no one else.
All writtan by das by mercy of Akal.
Anyway best of luck to you otherwise for path you choose but das and his Guru Panth Khalsa are choosen few. Akal Bless.
