Archived_member10
SPNer
- Jan 5, 2011
- 9
- 5
BhagatSingh,Jgt Khalsa ji, You have given nothing but your wisdom on this thread. But i think your mention of Kundalini Yoga may have distracted other members from it. Lol
Anyways, let's see how their disagreement with you goes on.
I agree with most things you said. One of the things I disagree with is this quoted above.
There are techniques given in Sri Guru Granth Sahib Ji on how to meditate. On page 8:
<table cellspacing="5"><tbody><tr><td>ਜਤੁ ਪਾਹਾਰਾ ਧੀਰਜੁ ਸੁਨਿਆਰੁ ॥
जतु पाहारा धीरजु सुनिआरु ॥
Jaṯ pāhārā ḏẖīraj suni▫ār.
Let self-control be the furnace, and patience the goldsmith.
</td></tr> <tr><td> ਅਹਰਣਿ ਮਤਿ ਵੇਦੁ ਹਥੀਆਰੁ ॥
अहरणि मति वेदु हथीआरु ॥
Ahraṇ maṯ veḏ hathī▫ār.
Let understanding be the anvil, and spiritual wisdom the tools.
</td></tr> <tr bgcolor="#babac7"><td> ਭਉ ਖਲਾ ਅਗਨਿ ਤਪ ਤਾਉ ॥
भउ खला अगनि तप ताउ ॥
Bẖa▫o kẖalā agan ṯap ṯā▫o.
With the Fear of God as the bellows, fan the flames of tapa, the body's inner heat.
</td></tr> <tr><td> ਭਾਂਡਾ ਭਾਉ ਅੰਮ੍ਰਿਤੁ ਤਿਤੁ ਢਾਲਿ ॥
भांडा भाउ अम्रितु तितु ढालि ॥
Bẖāʼndā bẖā▫o amriṯ ṯiṯ dẖāl.
In the crucible of love, melt the Nectar of the Name,
</td></tr> <tr><td> ਘੜੀਐ ਸਬਦੁ ਸਚੀ ਟਕਸਾਲ ॥
घड़ीऐ सबदु सची टकसाल ॥
Gẖaṛī▫ai sabaḏ sacẖī taksāl.
and mint the True Coin of the Shabad, the Word of God.
</td></tr> <tr><td> ਜਿਨ ਕਉ ਨਦਰਿ ਕਰਮੁ ਤਿਨ ਕਾਰ ॥
जिन कउ नदरि करमु तिन कार ॥
Jin ka▫o naḏar karam ṯin kār.
Such is the karma of those upon whom He has cast His Glance of Grace.
</td></tr> <tr><td> ਨਾਨਕ ਨਦਰੀ ਨਦਰਿ ਨਿਹਾਲ ॥੩੮॥
नानक नदरी नदरि निहाल ॥३८॥
Nānak naḏrī naḏar nihāl. ||38||
O Nanak, the Merciful Lord, by His Grace, uplifts and exalts them. ||38|| </td></tr></tbody></table>
On page 49 Guru Arjan Dev ji says:
ਰਸਨਾ ਸਚਾ ਸਿਮਰੀਐ ਮਨੁ ਤਨੁ ਨਿਰਮਲੁ ਹੋਇ ॥
रसना सचा सिमरीऐ मनु तनु निरमलु होइ ॥
Rasnā sacẖā simrī▫ai man ṯan nirmal ho▫e.
With your tongue, repeat the True Name, and your mind and body shall become pure.
From this shabad on page 18, http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=18&L=17&id=775, we find the following:
ਧਾਤੁ ਮਿਲੈ ਫੁਨਿ ਧਾਤੁ ਕਉ ਸਿਫਤੀ ਸਿਫਤਿ ਸਮਾਇ ॥
धातु मिलै फुनि धातु कउ सिफती सिफति समाइ ॥
Ḏẖāṯ milai fun ḏẖāṯ ka▫o sifṯī sifaṯ samā▫e.
As metal merges with metal, those who chant the Praises of the Lord are absorbed into the Praiseworthy Lord.
ਲਾਲੁ ਗੁਲਾਲੁ ਗਹਬਰਾ ਸਚਾ ਰੰਗੁ ਚੜਾਉ ॥
लालु गुलालु गहबरा सचा रंगु चड़ाउ ॥
Lāl gulāl gahbarā sacẖā rang cẖaṛā▫o.
Like the poppies, they are dyed in the deep crimson color of Truthfulness.
ਸਚੁ ਮਿਲੈ ਸੰਤੋਖੀਆ ਹਰਿ ਜਪਿ ਏਕੈ ਭਾਇ ॥੧॥
सचु मिलै संतोखीआ हरि जपि एकै भाइ ॥१॥
Sacẖ milai sanṯokẖī▫ā har jap ekai bẖā▫e. ||1||
Those contented souls who meditate on the Lord with single-minded love, meet the True Lord. ||1||
I could go on actually... there are a wealth of shabads that explain how to meditate but I think i captured the gist of it with these.
Perhaps, kundalini yog is not necessary for a Sikh. I don't advocate for or against it, but that is not the method of meditation prescribed in Sri Guru Granth Sahib Ji. If there is any yog prescribed in bani, its Bhagati Yog. Guru Arjan Dev ji mentions Raj Yog several times. But there is no mention of Kundalini yog.
This is a wonderful example of how the Guru gives us a poetic description of how to meditate. How the furnace and the anvil and the hammer actually works for us average Sikhs is not clear.
Meditation is how we recognize what is true. It is a divine ability bestowed by the manifestation of the Oneness within all of us. Use of this divine gift is necessary to learn anything, yet how we exactly do it remains mysterious, but it is not unknowable. As indicated by Guru Nanak above, it is learned through grace.
Perhaps we need to discuss what grace is and how it works.
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