Abneet
SPNer
- Apr 7, 2013
- 281
- 312
Abneet Singh ji,
Guru Fateh,
Have you studied the DG? If you have, then you should be aware of its erotic contents that we cannot talk about in front of our mothers, sisters, daughters and other ladies. From your response above, it implies that you have. We should seriously discuss this later after your response because it is very important as you claim that you would not mind the Prakash of the Pornographic contents of DG along with Sri Guru Granth Sahib Ji, our only Guru.
Will wait for your response so we can discuss this further as it is a serious Panthic matter.
When you say Kirtan of DG can be performed in the Gurdwara, are you implying that all the pornographic stuff in the DG can be sung in front of the ladies that are related to you and me? Are you serious? Are you sure you have studied the DG?
Regarding Raagmala, I have my doubts because many claim that it has all the Raags in it which is not true and secondly, no one knows who wrote it and most of it does not make sense.
It depends how you define by Naam Japna. I am against parroting too. Jap ji teaches us not to parrot but: “Gaviei, Sunihei, Munn Rakhei Bhao” which is true Naam Simran and we are commanded to obey that. In other words, Singing can move one from the inside, Listening can make us grasp the message and Practicing the teachings of Sri Guru Granth Sahib Ji after listening sends us to the Gurmat Marg, not parroting some words for hours which is meaningless and an insult to Gurbani, our only anchor.
Anything is bare minimum if we do not make it our second nature by practicing it in our daily life. It matters naught how many nitnems. Japjis and other paaths one does.
Can you please show me from the Sri Guru Granth Sahib Ji where ex-communication is allowed? If you refuse to communicate with another ‘Sikh’ a learner, a teacher, a seeker, then how would you call yourself a Sikh?
Why is the bigamist Jathedar stiil in Patna Sahib as he was “ex-communicated”?
What kinds of Hukumnaamas are you trying to imply? For example no chairs for the handicap or old people for Langar or in the Diwan Hall?
Why is there no handicap entrance in the Harmander Sahib whereas we have to have them in the Gurdwaras outside? Don’t those people deserve to enter? Where is the Hukumnaanas for that? This shows how Hukumnaamas are futile and full of Me-ism rather than Gurmat values.
Can you please elaborate what is happening in the UK?
I agree that Sikhs in diaspora who finance most of the SGPC must be in part of any Panthic discussion.
And do you know that on SGPC site there in “Online Seva” with your credit card?
What SRM does the above belong to?
What do you mean by the above that there is no reason when Sri Guru Granth Sahib Ji is our only Guru?
Please define Khalsa if you do not mind.
Now it seems that you are making things up or some kathavachak must have taught you that.
Who says what is an arm and a leg when Sri Guru Granth Sahib Ji is our only Guru?
FYI, Politics and Sikhi go hand in hand because Sikhi is all about equality which we call democracy unlike Islam which is anarchy. Panj Pyaras are the sign of democracy.
A Sikh is a learner, a student, a seeker. Sikhi was 250 years old before Khandei de pahul and many were non keshdahris. No one knows if Bhai Nand Lal, Bhai Gurdas were or not and we know that the former did not take Khandei de pahul.
I am sure you are aware that there is no clergy in Sikhi for some reason. Let’s not undermine the thought process of our visionary Gurus. How do you plan to finance the Gurdwaras’ affairs without money and how about if those Panj Pyaras are Moneyman Singhs? Do you object to that?
FYI, Khalsa Credit Union was founded in Vancouver BC by 100 Amritdhari money men putting their money in it and it became a success with the Punjabi speaking tellers. As a result all Canadian banks have Punjabi speaking tellers now. I have no idea what you have against money. You would need money to have a computer to interact here to say the least.
I am a bit confused by your above assertion. It seems that you are giving me second hand information without studying the DG. Please correct me if I am wrong.
Thanks for the interesting and educating interaction.
Regards
Tejwant Singh
I have no right to say anything about the DG as I am no expert on it. But your right there are is porno content but is there message behind it all? It has to be looked at first and analyzed just because it has sexual content doesn't mean its pointless right? There has to be some understanding behind it. I have no idea myself about it you may have some info about it. GGS is our only Guru indeed but again who put the sexual content there and what is it depicting?
Kirtan is Kirtan. Of course if Akal Takht wants too they can take out that part in gurdwaras. It may be uncomfortable for audience though. Again I believe DG is Dasvee Patshahi Bani. Have I analyzed it? No. If im wrong and some Hindus screwed up the DG than I'll be doomed for saying that but as of right now I support DG as Guru ji's Bani.
Sikhs these days are seeing the practice pointless and would rather read Bani which is fine. Naam Simran shouldn't disappear though. There is enough evidence ,well to me, that Naam Simran does have benefits in one's live practicing Naam.
There should be no talks with ex-communicated unless they want to be forgiven and join the panth back in the future. They have chosen that path to destroy Sikhi or leave the Panth. They get the punishment they deserve depending on the situation but shouldn't be shunned forever.
On the topic of Akal Takht hukamnamas, yes there should be chairs for handicapped only. Not for old people who can sit down but are not willing too. Sitting down on the floor with everyone else has a special significance. But thats my opinion though. Also for Anand Karaj too, gurdwara committees are just making money with interfaith marriages that already go against Akal Takht. It is getting out of hand now that no one can do anything.
Hukamnamas are Hukamnamas. But the Panth needs to get together if Hukamnamas start to become out of control just in case in the future it happens.
I have no idea about the handicap situation in Harmandar Sahib. Never thought of it before but it is a good idea that SGPC should consider but they probably won't give a damn to be honest.
There is a party in Southhall Gurdwara that are trying to win the gurdwara elections. The party is called "Tera Panth Vasse". What they are trying to do is change how gurdwaras are running and make it a better environment for learning, english kathas, and just parchar. What it can do is strengthen the sangat's knowledge about Sikhi and Gurmat values. They got this idea from Calgary Sikh Youth who are currently doing this in their own gurdwaras. What they also want to do is instead of a committee you have a Punj Pyare in charge. There is a vid if you want to see how gurdwara will be running and the money collections and all the other issues everyone is concerned about.
Khalsa is pure. Khalsa is Akal Purakh Di Fauj. Khalsa also land directed by a government. Guru Gobind Singh Ji said himself that the Khalsa is God's Army and that God wanted him to start the Khalsa.
There was amrit before Guru Gobind Singh ji. Amrit started from Guru Nanak and it was called charan amrit.